ACIM Text Reading for April 24
Chapter 11 ~ God or the Ego
VII. The Condition of Reality
The world as you perceive it cannot have been created by the Father, for the world is not as you see it. God created only the eternal, and everything you see is perishable. Therefore, there must be another world that you do not see. The Bible speaks of a new Heaven and a new earth, yet this cannot be literally true, for the eternal are not re-created. To perceive anew is merely to perceive again, implying that before, or in the interval between, you were not perceiving at all. What, then, is the world that awaits your perception when you see it?
Every loving thought that the Son of God ever had is eternal. The loving thoughts his mind perceives in this world are the world’s only reality. They are still perceptions, because he still believes that he is separate. Yet they are eternal because they are loving. And being loving they are like the Father, and therefore cannot die. The real world can actually be perceived. All that is necessary is a willingness to perceive nothing else. For if you perceive both good and evil, you are accepting both the false and the true and making no distinction between them.
The ego may see some good, but never only good. That is why its perceptions are so variable. It does not reject goodness entirely, for that you could not accept. But it always adds something that is not real to the real, thus confusing illusion and reality. For perceptions cannot be partly true. If you believe in truth and illusion, you cannot tell which is true. To establish your personal autonomy you tried to create unlike your Father, believing that what you made is capable of being unlike Him. Yet everything true is like Him. Perceiving only the real world will lead you to the real Heaven, because it will make you capable of understanding it.
The perception of goodness is not knowledge, but the denial of the opposite of goodness enables you to recognise a condition in which opposites do not exist. And this is the condition of knowledge. Without this awareness you have not met its conditions, and until you do you will not know it is yours already. You have made many ideas that you have placed between yourself and your Creator, and these beliefs are the world as you perceive it. Truth is not absent here, but it is obscure. You do not know the difference between what you have made and what God created, and so you do not know the difference between what you have made and what you have created. To believe that you can perceive the real world is to believe that you can know yourself. You can know God because it is His Will to be known. The real world is all that the Holy Spirit has saved for you out of what you have made, and to perceive only this is salvation, because it is the recognition that reality is only what is true.
ACIM Workbook Lesson for April 24
I am as God created me.
Today we continue with the one idea which brings complete salvation; the one statement which makes all forms of temptation powerless; the one thought which renders the ego silent and entirely undone. You are as God created you. The sounds of this world are still, the sights of this world disappear, and all the thoughts that this world ever held are wiped away forever by this one idea. Here is salvation accomplished. Here is sanity restored.
True light is strength, and strength is sinlessness. If you remain as God created you, you must be strong and light must be in you. He Who ensured your sinlessness must be the guarantee of strength and light as well. You are as God created you. Darkness cannot obscure the glory of God’s Son. You stand in light, strong in the sinlessness in which you were created, and in which you will remain throughout eternity.
Today we will again devote the first five minutes of each waking hour to the attempt to feel the truth in you. Begin these times of searching with these words:
I am as God created me.
I am His Son eternally.
Now try to reach the Son of God in you. This is the Self that never sinned, nor made an image to replace reality. This is the Self that never left Its home in God to walk the world uncertainly. This is the Self that knows no fear, nor could conceive of loss or suffering or death.
Nothing is required of you to reach this goal except to lay all idols and self-images aside; go past the list of attributes, both good and bad, you have ascribed to yourself; and wait in silent expectancy for the truth. God has Himself promised that it will be revealed to all who ask for it. You are asking now. You cannot fail because He cannot fail.
If you do not meet the requirement of practicing for the first five minutes of every hour, at least remind yourself hourly:
I am as God created me.
I am His Son eternally.
Tell yourself frequently today that you are as God created you. And be sure to respond to anyone who seems to irritate you with these words:
You are as God created you.
You are His Son eternally.
Make every effort to do the hourly exercises today. Each one you do will be a giant stride toward your release, and a milestone in learning the thought system which this course sets forth.
ACIM Q & A for Today
Q #815: Two different questions from the same questioner, with a combined answer: a) Every time I read info related to A Course in Miracles I seem to get agitated. I love the words but always come away with “so what in the hell am I supposed to do?” b) With the illusory nature of this world how is one to function? I post the quote “you are asked to act as if you had no ego.” But to live a life free of judgment seems to be a blissninny way to go.
A: The agitation you experience when you read the Course is probably not coming from not understanding what it is saying, but fromunderstanding. You are not alone in feeling agitated by its message, and with good reason. The goal of the Course is the undoing of the ego’s thought system, which ultimately means undoing all belief in the world, the body, and separation. It is not an easy message for the ego to hear, considering its investment in keeping us rooted in the world, its treasured home. The first thing to do is not to try not to be agitated, but to understand where the agitation is coming from: a choice in the mind to believe the separation is real, and resistance to learning a thought system that teaches that it is not. In this regard, Jesus offers us clear advice: “ Do not fight yourself ” (T.30.I.1:7). What we are supposed to do is follow his instructions to look calmly at the ego in operation without fear, and without judgment: “No one can escape from illusions unless he looks at them, for not looking is the way they are protected. There is no need to shrink from illusions, for they cannot be dangerous. We are ready to look more closely at the ego’s thought system because together we have the lamp that will dispel it, and since you realize you do not want it, you must be ready. Let us be very calm in doing this, for we are merely looking honestly for truth” (T.11.V.1:1,2,3,4).
Since the introduction to the text tells us our goal in studying this course is to remove “…the blocks to the awareness of love’s presence” (T.in.1:7) , it is reasonable to conclude that the blocks must be seen before they can be removed. That is why we are asked to look for them: “Your task is not to seek for love, but merely to seek and find all of the barriers within yourself that you have built against it. It is not necessary to seek for what is true, but it is necessary to seek for what is false” (T.16.IV.6:1,2). That is what we are supposed to do . The instruction to look is repeated frequently in the Course, because it is the correction for the ego’s strategy of defending its thought system by keeping its origin (the mind), its goal (mindlessness), and its effects (pain) hidden. When we find the blocks (e.g., any judgment, all forms of specialness), we then are asked not to be deceived by their disguises, but to see in them the mind’s choice to collude with the ego’s scheme to keep the world real.
To no longer identify with the ego’s judgment is the ultimate goal of the Course. That is how we will eventually live “as if we had no ego.” Daily practice of the Course will lead us there, but it is not yet fully accomplished. We can easily avoid the blissninny approach through vigilant observation of the many judgments that flood into awareness during the course of the day. The ones we catch are enough to keep us humble, not to mention those we miss. Since blissninny’s mother is denial, not denying our judgments and feelings keeps us focused and headed in the right direction. The Holy Spirit is here to tell us there is another way of looking at everything in our lives. As we are told in the introduction to the workbook: “The purpose of the workbook is to train your mind in a systematic way to a different perception of everyone and everything in the world” (W.in.4:1) . This “different perception” is not the ego’s. So, as we develop this new way of thinking and learn to live under the guidance of the Holy Spirit, we “live as if we had no ego.” It does not mean the ego disappears, nor that it is denied. It means that when the ego makes an appearance, it does not have to be given the best seat in the house. When it is recognized, and its secret agenda is exposed, it no longer carries the weight it previously did. Even the simple fact of knowing there is another Guest to Whom we can turn diminishes the ego’s hold . Yes, in truth the world is an illusion, but as long as we believe it is real we continue to function normally. The only difference is we learn to interpret everything in the light of the Course’s teaching of forgiveness, and its goal of removing the blocks to love’s awareness. When resistance in the form of agitation presents itself, it may be helpful to remember only a “little willingness” is required, and it “…need not be perfect, because His [Holy Spirit] is. If you will merely offer Him a little place, He will lighten it so much that you will gladly let it be increased. And by this increase, you will begin to remember creation”(T.11.II.6:6,7,8).
A: It is. We are with him at home in God. The only difference between Jesus (as well as others who have awakened) and the rest of us is that he is aware only of his oneness with God’s Love. We have chosen to forget it, dream of separation, and only catch a glimpse of love’s reflection when we are willing to forget the dream for an instant. Knowing we perceive him as different from us, Jesus explains the seeming difference in the first chapter of the text: “ There is nothing about me that you cannot attain. I have nothing that does not come from God. The difference between us now is that I have nothing else. This leaves me in a state which is only potential in you” (T.1.II.3:10,11,12,13).
What we have, that he does not, are all our illusions of specialness that keep us separate from him, from one another, and from our Selves. By choosing the “tiny mad idea” (T.27.VIII.6:2) of separation, we keep awareness of our oneness with God blocked. This insane thought did not truly shatter our oneness; it is only our choosing it that makes it real in our experience: “The tiny instant you would keep and make eternal, passed away in Heaven too soon for anything to notice it had come …Yet in each unforgiving act or thought, in every judgment and in all belief in sin, is that one instant still called back, as if it could be made again in time. You keep an ancient memory [the thought of separation] before your eyes. And he who lives in memories alone is unaware of where he is” (T.26.V.5:1,5,6). We do not know where we are; Jesus knows where he is. We dream of being bodies in a world of form, which literally takes us out of our minds.
Our hope lies in the fact that we cannot completely obliterate all memory of the truth of our oneness from our minds. This is witnessed to by the very fact of having Jesus come to us in the form of A Course in Miracles to awaken us from the nightmare of exile. His message of forgiveness reflects the part of our minds that remembers oneness. The practice of forgiveness that he teaches gently wakens us by leading us back to the mind; the source of every experience. Each step in forgiveness strengthens our identity with Jesus and weakens identity with the body. Eventually, his identity and his experience will become ours because we will have accepted what was always there.