A Course in Miracles Text Reading & Workbook Lesson for April 20

ACIM Text Reading for April 20

Chapter 11 ~ God or the Ego

III. From Darkness to Light

When you are weary, remember you have hurt yourself. Your Comforter will rest you, but you cannot. You do not know how, for if you did you could never have grown weary. Unless you hurt yourself you could never suffer in any way, for that is not God’s Will for His Son. Pain is not of Him, for He knows no attack and His peace surrounds you silently. God is very quiet, for there is no conflict in Him. Conflict is the root of all evil, for being blind it does not see whom it attacks. Yet it always attacks the Son of God, and the Son of God is you.

God’s Son is indeed in need of comfort, for he knows not what he does, believing his will is not his own. The Kingdom is his, and yet he wanders homeless. At home in God he is lonely, and amid all his brothers he is friendless. Would God let this be real, when He did not will to be alone Himself? And if your will is His it cannot be true of you, because it is not true of Him.

O my child, if you knew what God wills for you, your joy would be complete! And what He wills has happened, for it was always true. When the light comes and you have said, ‘God’s Will is mine’, you will see such beauty that you will know it is not of you. Out of your joy you will create beauty in His Name, for your joy could no more be contained than His. The bleak little world will vanish into nothingness, and your heart will be so filled with joy that it will leap into Heaven, and into the Presence of God. I cannot tell you what this will be like, for your heart is not ready. Yet I can tell you, and remind you often, that what God wills for Himself He wills for you, and what He wills for you is yours.

The way is not hard, but it is very different. Yours is the way of pain, of which God knows nothing. That way is hard indeed, and very lonely. Fear and grief are your guests, and they go with you and abide with you on the way. But the dark journey is not the way of God’s Son. Walk in light and do not see the dark companions, for they are not fit companions for the Son of God, who was created of light and in light. The Great Light always surrounds you and shines out from you. How can you see the dark companions in a light such as this? If you see them, it is only because you are denying the light. But deny them instead, for the light is here and the way is clear.

God hides nothing from His Son, even though His Son would hide himself. Yet the Son of God cannot hide his glory, for God wills him to be glorious, and gave him the light that shines in him. You will never lose your way, for God leads you. When you wander, you but undertake a journey that is not real. The dark companions, the dark way, are all illusions. Turn toward the light, for the little spark in you is part of a Light so great that it can sweep you out of all darkness forever. For your Father is your Creator, and you are like Him.

The children of light cannot abide in darkness, for darkness is not in them. Do not be deceived by the dark comforters, and never let them enter the mind of God’s Son, for they have no place in His temple. When you are tempted to deny Him remember that there are no other gods to place before Him, and accept His Will for you in peace. For you cannot accept it otherwise.

Only God’s Comforter can comfort you. In the quiet of His temple, He waits to give you the peace that is yours. Give His peace, that you may enter the temple and find it waiting for you. But be holy in the Presence of God, or you will not know that you are there. For what is unlike God cannot enter His Mind, because it was not His Thought and therefore does not belong to Him. And your mind must be as pure as His, if you would know what belongs to you. Guard carefully His temple, for He Himself dwells there and abides in peace. You cannot enter God’s Presence with the dark companions beside you, but you also cannot enter alone. All your brothers must enter with you, for until you have accepted them you cannot enter. For you cannot understand Wholeness unless you are whole, and no part of the Son can be excluded if he would know the Wholeness of his Father.

In your mind you can accept the whole Sonship and bless it with the light your Father gave it. Then you will be worthy to dwell in the temple with Him, because it is your will not to be alone. God blessed His Son forever. If you will bless him in time, you will be in eternity. Time cannot separate you from God if you use it on behalf of the eternal.

***

ACIM Workbook Lesson for April 20

Lesson 90

For this review we will use these ideas:

(79) Let me recognize the problem so it can be solved.

Let me realize today that the problem is always some form of grievance that I would cherish. Let me also understand that the solution is always a miracle with which I let the grievance be replaced. Today I would remember the simplicity of salvation by reinforcing the lesson that there is one problem and one solution. The problem is a grievance; the solution is a miracle. And I invite the solution to come to me through my forgiveness of the grievance, and my welcome of the miracle that takes its place.

Specific applications of this idea might be in these forms:

This presents a problem to me which I would have resolved.
The miracle behind this grievance will resolve it for me.
The answer to this problem is the miracle that it conceals.

 

(80) Let me recognize my problems have been solved.

I seem to have problems only because I am misusing time. I believe that the problem comes first, and time must elapse before it can be worked out. I do not see the problem and the answer as simultaneous in their occurrence. That is because I do not yet realize that God has placed the answer together with the problem, so that they cannot be separated by time. The Holy Spirit will teach me this, if I will let Him. And I will understand it is impossible that I could have a problem which has not been solved already.

These forms of the idea will be useful for specific applications:

I need not wait for this to be resolved.
The answer to this problem is already given me, if I will accept it.
Time cannot separate this problem from its solution.

***

ACIM Q & A for Today

Q #261: I am a Buddhist and feel more comfortable using Kwan Yin, rather than Jesus, as the “Christ”-like figure. Kwan Yin is a female Buddha of compassion and healing. Any sugges­tions for those of us who use a different “Christ” figure?

A: Any symbol that represents a presence of love outside of yourself is suitable. The only caution is to be mindful of specific resistance to having it be Jesus. Avoidance of him as the “Christ figure” may reflect unforgiveness, which another symbol will not evoke in you. However, don’t worry. If this is the case, you will have to forgive him before the process is completed, and so he will “show up” in one way or another. Other than this caveat, use whatever symbol makes you feel loved and protected.

***

Q #888I’ve been wondering about the dispensing of our sense of guilt. In many therapies, the recognition of our feelings, especially negative ones such as envy, guilt etc., is important so that we can let the feelings go. Yet A Course in Miracles states that ultimately guilt isn’t real and that we should not recognize it as “truth.” Then again, it states that as long as we believe in the body’s truth, we would have to obey its laws that we set up ourselves.

So wouldn’t it be an easy cop out to say, “Oh, those negative things aren’t real anyway, so why bother with them?” At the same time, they are part of our physical selves and might come out secretly at the other end and be harmful to us. We are also living in a human body and — as the Course states, too — to deny that would be an even greater denial of the truth. So if we keep on recognizing the body and its attached sense of guilt, then how can we ever get out of here and return to the true state of mind that is still ours? It seems to be some kind of trap where the door has disappeared. Can you advise?

Also, Jesus tells us that we must first live a “happy dream” before we can realize that there is no dream at all. However, does not every “happy” thing include its opposite by definition? How can we live a happy dream when that implies that there must be something sad as well? Isn’t that an illusion? Is that what Jesus means when he says that when we really come across living a happy dream, “God will bow down to us” and the bridge to “real life”/truth will be there for us to cross? So once we recognize the illusion of distinguishing between happy and sad, good and bad, there is no dream at all. We cross the bridge to truth and the Self that is one with God. Is that all there is to it?

A: A Course in Miracles does not ask that we deny feelings. They are an important key to recognizing the choice that has been made in the mind. In fact, the goal of the mind training the workbook teaches is to make us increasingly aware of what we are thinking and feeling. The thoughts and feelings that are experienced in the dream are the reflection of a decision made in the mind that is outside time and space. When the mind decides to identify with the body, it then denies the choice and dissociates itself from its true identity as a mind. Jesus tells us our feelings and hidden thoughts are the guide to recognizing the forgotten choice the mind has made: “How can you know whether you chose the stairs to Heaven or the way to hell? Quite easily. How do you feel?” (T.23.II.22:6,7,8). He goes on to tell us that certainty and peace accompany the decision to turn toward Heaven by choosing the Holy Spirit. Any other feeling tells us we have chosen the ego’s road to hell. Therefore, our feelings should not be dismissed. That would be, as you say, a cop out, driving them further under cover and burying the mind’s choice in deeper darkness.

What makes the recognition of feelings part of a healing process, rather than a trap, is looking at them without judgment, and being willing to see them for what they are, not as the ego interprets them. The goal is not to justify them, blame others for them, or indulge them, but to see them as the inevitable and desired result of a choice in the mind. Acknowledging the mind as the source of every feeling means that the feelings change as the mind is healed. Part of the healing process may involve working with a therapist to bring the feelings to the surface and to identify the persons or situations that were their projected source. What makes practicing the Course a different kind of therapy is attributing every experience to the mind’s decision, and not to anyone else nor to anything in form. This means no one else is responsible for how one feels. Neither are feelings caused by anything the body has done to itself. They come only from having decided for the ego and then judging it as sinful. Looking beyond the feelings to their source is how to practice the forgiveness Jesus teaches in the Course. Not only is it not a trap, it is the escape route out of the ego’s trap because it makes the power of the mind real in our awareness and diminishes the seeming power of the body and its guilt. When guilt is seen as a purposive and not so desirable choice, rather than a powerful force, its unreality gradually becomes apparent and it will eventually disappear for lack of nourishment. A little willingness to see feelings in this light is all that is required to set us in the right direction with the Holy Spirit by our side to “…give [us] certainty of where [we] go” (T.23.II.22:13) .

Being certain of where we go (out of the dream), with Whom we go (the Holy Spirit) and how we go (forgiveness), is what makes us happy in he dream. It is not really about the dream; it is the “fixed determination” (T.31.VIII.11:1) to go beyond the dream that makes it “happy.” This reflects the mind’s decision to hold Jesus’ hand and walk with him out of the illusion. It has nothing to do with the distinctions we make as bodies about what is good, bad, happy, or sad. These all reflect the ego’s judgment based on the belief in separation and the reality of the body. The happy dream is the reflection of the part of the mind that chooses to identify with the Holy Spirit, Who is the memory of what lies beyond illusion. In this, as always, it is helpful to remember that the Course is using words that “…are but symbols of symbols… twice removed from reality” (M.21.1:9,10) . Its use of symbols and images is necessary to reach us who believe we are irretrievably lost in the dream.

The only distinction we must learn to make is between the ego’s voice and the Holy Spirit’s. This is accomplished through the process of forgiveness described above. That is all there is to it. It is a simple process, but one that takes quite a bit of practice due to the resistance to letting go of iden­tity with the body. When we do, we will return to the oneness with God that we never truly left, symbolized in the Course by the image of God reaching down: “And then your Father will lean down to you and take the last step for you, by raising you unto Himself” (T.11.VIII. 15:5).

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