ACIM Text Reading for April 19
Chapter 11 ~ God or the Ego
II. The Invitation to Healing
If sickness is separation, the decision to heal and to be healed is the first step toward recognising what you truly want. Every attack is a step away from this, and every healing thought brings it closer. The Son of God hasboth Father and Son, because he is both Father and Son. To unite having and being is to unite your will with His, for He wills you Himself. And you will yourself to Him because, in your perfect understanding of Him, you know there is but one Will. Yet when you attack any part of God and His Kingdom your understanding is not perfect, and what you really want is therefore lost to you.
Healing thus becomes a lesson in understanding; and the more you practise it the better teacher and learner you become. If you have denied truth, what better witnesses to its reality could you have than those who have been healed by it? But be sure to count yourself among them, for in your willingness to join them is your healing accomplished. Every miracle that you accomplish speaks to you of the Fatherhood of God. Every healing thought that you accept, either from your brother or in your own mind, teaches you that you are God’s Son. In every hurtful thought you hold, wherever you perceive it, lies the denial of God’s Fatherhood and of your Sonship.
And denial is as total as love. You cannot deny part of yourself, because the rest will seem to be separate and therefore without meaning. And being without meaning to you, you will not understand it. To deny meaning is to fail to understand. You can heal only yourself, for only. God’s Son needs healing. You need it because you do not understand yourself, and therefore know not what you do. Having forgotten your will, you do not know what you really want.
Healing is a sign that you want to make whole. And this willingness opens your ears to the Voice of the Holy Spirit, Whose message is wholeness. He will enable you to go far beyond the healing you would undertake, for beside your small willingness to make whole He will lay His Own complete Will and make yours whole. What can the Son of God not accomplish with the Fatherhood of God in Him? And yet the invitation must come from you, for you have surely learned that whom you invite as your guest will abide with you.
The Holy Spirit cannot speak to an unwelcoming host, because He will not be heard. The Eternal Guest remains, but His Voice grows faint in alien company. He needs your protection, only because your care is a sign that you want Him. Think like Him ever so slightly, and the little spark becomes a blazing light that fills your mind so that He becomes your only Guest. Whenever you ask the ego to enter, you lessen His welcome. He will remain, but you have allied yourself against Him. Whatever journey you choose to take, He will go with you, waiting. You can safely trust His patience, for He cannot leave a part of God. Yet you need far more than patience.
You will never rest until you know your function and fulfil it, for only in this can your will and your Father’s be wholly joined. To have Him is to be like Him, and He has given Himself to you. You who have God must be as God, for His function became yours with His gift. Invite this knowledge back into your mind, and let nothing that obscures it enter. The Guest Whom God sent you will teach you how to do this, if you but recognise the little spark and are willing to let it grow. Your willingness need not be perfect, because His is. If you will merely offer Him a little place, He will lighten it so much that you will gladly let it be increased. And by this increase, you will begin to remember creation.
Would you be hostage to the ego or host to God? You will accept only whom you invite. You are free to determine who shall be your guest, and how long he shall remain with you. Yet this is not real freedom, for it still depends on how you see it. The Holy Spirit is there; although He cannot help you without your invitation. And the ego is nothing, whether you invite it in or not. Real freedom depends on welcoming reality, and of your guests only the Holy Spirit is real. Know, then, Who abides with you merely by recognising what is there already, and do not be satisfied with imaginary comforters, for the Comforter of God is in you.
ACIM Workbook Lesson for April 19
These are our review ideas for today:
(77) I am entitled to miracles.
I am entitled to miracles because I am under no laws but God’s. His laws release me from all grievances, and replace them with miracles. And I would accept the miracles in place of the grievances, which are but illusions that hide the miracles beyond. Now I would accept only what the laws of God entitle me to have, that I may use it on behalf of the function He has given me.
You might use these suggestions for specific applications of this idea:
Behind this is a miracle to which I am entitled.
Let me not hold a grievance against you, [name],
but offer you the miracle that belongs to you instead.
Seen truly, this offers me a miracle.
(78) Let miracles replace all grievances.
By this idea do I unite my will with the Holy Spirit’s, and perceive them as one. By this idea do I accept my release from hell. By this idea do I express my willingness to have all my illusions be replaced with truth, according to God’s plan for my salvation. I would make no exceptions and no substitutes. I want all of Heaven and only Heaven, as God wills me to have.
Useful specific forms for applying this idea would be:
I would not hold this grievance apart from my salvation.
Let our grievances be replaced by miracles, [name].
Beyond this is the miracle by which all my grievances are replaced.
ACIM Q & A for Today
Q #52: Is it wrong to feel guilty about tragic world events, such as starvation in Africa, etc.? Often, when I see situations of people suffering in poorer countries, I feel guilty and think, “Look at the easy life I have. I really have nothing to complain about.” Is my guilt in this situation really just an attempt to retain a sense of specialness and separateness?
A: Guilt and blame are never justified, according to the Course. But the guilt you are feeling more than likely is coming from a deeper source than you mention, and can be undone only on that level. All of us would feel a deep sense of guilt simply because we are here. Our existence in this world is at God’s expense, so the ego has convinced us. We in essence stole God’s creative power and conferred it on ourselves so that we could direct our own lives in a world that could give us the specialness and individuality that was not available in Heaven. The guilt associated with our existence here is enormous as a result, and is deliberately kept out of awareness through denial and projection.
This dynamic of projection requires that there be a world in which terrible things happen, so that we can perceive both victims and victimizers outside us, rather than in the bloody battlefield in our minds, where we are terrified that God will come storming after us and destroy us for our abominable attack on Him. So there is a second tier of guilt in our minds that comes from our wanting there to be suffering in the world to keep our defense of projection working, which in turn maintains this system of existence outside Heaven and God.
Even though the ego assured us that we would be free of guilt by projecting both ourselves and our guilt from the mind, we wind up feeling guilty as bodies in a world of bodies anyway. We feel guilty when we are doing well because deep within our minds we know we got it all illegitimately. And we feel guilty when we see others not doing so well, because on an unconscious level we feel responsible for their suffering and poverty. It reminds us of our complicity in a plan to have a world of affliction and unsolvable problems so that we would never remember that the only problem is that we made the wrong decision in our minds, and that we can simply go back to our minds, guided by Jesus or the Holy Spirit, and now make the right decision.
Finally, we have to be wary of our tendency to interpret events by form only. In other words, the external form cannot tell us what is going on in a person’s Atonement path, the content. Perhaps suffering or poverty is the classroom that that mind is using to learn that the body is not our true reality. We don’t know that, so we should be cautious about judging what appear to be unfortunate situations. We really cannot see the larger picture. We also need to remember that one of the central principles of the Course is that there is no hierarchy of illusions. The bottom line is that kindness and gentleness to all people, regardless of their situation, should be our guiding principle.
Q #53: Does being active in political and social programs inappropriately reinforce the dream from which we are trying to awaken? Should one work solely on the self? Isn’t that the best way to address the world’s ill?
A: First, the Course is exclusively about the healing of our minds, because that is where our one and only problem and its solution reside: our decision to be separate, and our capacity to undo that choice.“Forget not that the healing of God’s Son is all this world is for” (T.24.VI.4:1). On one level, therefore, we can help the world most effectively by undoing the guilt in our minds, because the projection of this guilt is what made the world and all its problems, and what sustains it as well. The world, thus, is but an idea in our minds and has never left its source in our minds. If we could identify with this totally and then undo the guilt, the world would disappear back into the nothingness from which it came, and we would be back home in God. Then “nothing you remember now will you remember” (T.19.VI.6:6).
However, because we have not fully integrated this principle, our experience is that there is a world and we are influenced by it in many ways. It is a highly significant part of our dream and of our script. Therefore, on this level we cannot ignore it or be indifferent or passive about what takes place in the world, just as ignoring or denying bodily conditions is an “unworthy form of denial” (T.2.IV.3:11).Two principles that can guide us on this level are (1) there is no hierarchy of illusions, and (2) purpose is everything. Thus, being politically or socially active is no different than performing surgery, competing in sports, or eating and breathing in order to stay alive. In this sense, we cannot say that one reinforces the dream more than another. They are neutral once we identify with bodily existence. It is only when we consider purpose that we can begin to evaluate the helpfulness of what we do for our Atonement path. Being involved in political or social movements, or just stopping to help a person injured in an accident, can either reinforce the separation or undo it, depending on whether we have chosen the ego or Jesus as our teacher. It is not the behavior, in other words, that helps or hinders our spiritual advancement. The pivotal issue is whether we have chosen in our minds to see our interests as separate or the same as another person’s.
None of this should be taken to mean that one must be involved in political or social programs. It is entirely a matter of how one is guided. It is neither inherently wrong-minded nor right-minded to be active in the world. We just need to be vigilant about using Course principles to justify aloofness or indifference. It is indeed a fine line to walk and requires considerable experience and maturity to both integrate the teachings of the Course and yet do what normal and compassionate people do who are citizens of a country.