ACIM Text Reading for April 18
Chapter 11 ~ God or the Ego
I. The Gifts of Fatherhood
You have learned your need of healing. Would you bring anything else to the Sonship, recognising your need of healing for yourself? For in this lies the beginning of the return to knowledge; the foundation on which God will help build again the thought system you share with Him. Not one stone you place upon it but will be blessed by Him, for you will be restoring the holy dwelling place of His Son, where He wills His Son to be and where he is. In whatever part of the mind of God’s Son you restore this reality, you restore it to yourself. You dwell in the Mind of God with your brother, for God Himself did not will to be alone.
To be alone is to be separated from infinity, but how can this be if infinity has no end? No one can be beyond the limitless, because what has no limits must be everywhere. There are no beginnings and no endings in God, Whose universe is Himself. Can you exclude yourself from the universe, or from God Who is the universe? I and my Father are one with you, for you are part of us. Do you really believe that part of God can be missing or lost to Him?
If you were not part of God, His Will would not be unified. Is this conceivable? Can part of His Mind contain nothing? If your place in His Mind cannot be filled by anyone except you, and your filling it was your creation, without you there would be an empty place in God’s Mind. Extension cannot be blocked, and it has no voids. It continues forever, however much it is denied. Your denial of its reality may arrest it in time, but not in eternity. That is why your creations have not ceased to be extended, and why so much is waiting for your return.
Waiting is possible only in time, but time has no meaning. You who made delay can leave time behind simply by recognising that neither beginnings nor endings were created by the Eternal, Who placed no limits on His creation or upon those who create like Him. You do not know this simply because you have tried to limit what He created, and so you believe that all creation is limited. How, then, could you know your creations, having denied infinity?
The laws of the universe do not permit contradiction. What holds for God holds for you. If you believe you are absent from God, you will believe that He is absent from you. Infinity is meaningless without you, and you are meaningless without God. There is no end to God and His Son, for we are the universe. God is not incomplete, and He is not childless. Because He did not will to be alone, He created a Son like Himself. Do not deny Him His Son, for your unwillingness to accept His Fatherhood has denied you yours. See His creations as His Son, for yours were created in honour of Him. The universe of love does not stop because you do not see it, nor have your closed eyes lost the ability to see. Look upon the glory of His creation, and you will learn what God has kept for you.
God has given you a place in His Mind that is yours forever. Yet you can keep it only by giving it, as it was given you. Could you be alone there, when it was given you because God did not will to be alone? God’s Mind cannot be lessened. It can only be increased, for everything He creates has the function of creating. Love does not limit, and what it creates is not limited. To give without limit is God’s Will for you, because only this can bring you the joy that is His and that He wills to share with you. Your love is as boundless as His because it isHis.
Could any part of God be without His Love, and could any part of His Love be contained? God is your heritage, because His one gift is Himself. How can you give except like Him if you would know His gift to you? Give, then, without limit and without end, to learn how much He has given you. Your ability to accept Him depends on your willingness to give as He gives. Your fatherhood and your Father are one. God wills to create, and your will is His. It follows, then, that you will to create, since your will follows from His. And being an extension of His Will, yours must be the same.
Yet what you will you do not know. This is not strange when you realise that to deny is to ‘not know’ God’s Will is that you are His Son. By denying this you deny your own will, and therefore do not know what it is. You must ask what God’s Will is in everything, because it is yours. You do not know what it is, but the Holy Spirit remembers it for you. Ask Him, therefore, what God’s Will is for you, and He will tell you yours. It cannot be too often repeated that you do not know it. Whenever what the Holy Spirit tells you appears to be coercive, it is only because you have not recognised your will.
The projection of the ego makes it appear as if God’s Will is outside yourself, and therefore not yours. In this interpretation it seems possible for God’s Will and yours to conflict. God, then, may seem to demand of you what you do not want to give, and thus deprive you of what you want. Would God, Who wants only your will, be capable of this? Your will is His life, which He has given to you. Even in time you cannot live apart from Him. Sleep is not death. What He created can sleep, but cannot die. Immortality is His Will for His Son, and His Son’s will for himself. God’s Son cannot will death for himself because His Father is Life, and His Son is like Him. Creation is your will because it is His.
You cannot be happy unless you do what you will truly, and you cannot change this because it is immutable. It is immutable by God’s Will and yours, for otherwise His Will would not be extended. You are afraid to know God’s Will, because you believe it is not yours. This belief is your whole sickness and your whole fear. Every symptom of sickness and fear arises here, because this is the belief that makes you want not to know. Believing this you hide in darkness, denying that the light is in you.
You are asked to trust the Holy Spirit only because He speaks for you. He is the Voice for God, but never forget that God did not will to be alone. He shares His Will with you; He does not thrust it upon you. Always remember that what He gives He keeps, so that nothing He gives can contradict Him. You who share His Life must share it to know it, for sharing is knowing. Blessed are you who learn that to hear the Will of your Father is to know your own. For it is your will to be like Him, Whose Will it is that it be so. God’s Will is that His Son be one, and united with Him in His Oneness. That is why healing is the beginning of the recognition that your will is His.
ACIM Workbook Lesson for April 18
Today we will review these ideas:
(75) The light has come.
In choosing salvation rather than attack, I merely choose to recognize what is already there. Salvation is a decision made already. Attack and grievances are not there to choose. That is why I always choose between truth and illusion; between what is there and what is not. The light has come. I can but choose the light, for it has no alternative. It has replaced the darkness, and the darkness has gone.
These would prove useful forms for specific applications of this idea:
This cannot show me darkness, for the light has come.
The light in you is all that I would see, [name].
I would see in this only what is there.
(76) I am under no laws but God’s.
Here is the perfect statement of my freedom. I am under no laws but God’s. I am constantly tempted to make up other laws and give them power over me. I suffer only because of my belief in them. They have no real effect on me at all. I am perfectly free of the effects of all laws save God’s. And His are the laws of freedom.
For specific forms in applying this idea, these would be useful:
My perception of this shows me I believe in laws that do not exist.
I see only the laws of God at work in this.
Let me allow God’s laws to work in this, and not my own.
ACIM Q & A for Today
Q #50: If the process of forgiveness is the basis of the Course, why does Jesus not just concentrate on that and give us all the techniques or advice in the most “practical” way possible? Any way do you have any techniques, advise or other? I am just desperate with the difficulty of the work!!!
A: First of all, you have a lot of company! Many, many people share your feelings about their work with the Course.
The Course is highly practical, but unfortunately, not in the way we would like it to be. We would like it to tell us what to do behaviorally in specific situations. It does not offer us practical advice or techniques on that level, though, because that is not its focus. It is a Course in changing our minds (content) not our behavior (form). It is a Course in cause, not effect, as Jesus tells us in a moving part of “The ‘Hero’ of the Dream” section in Chapter 27 of the text:
“In gentle laughter does the Holy Spirit perceive the cause, and looks not to effects. How else could He correct your error, who have overlooked the cause entirely? He bids you bring each terrible effect to Him that you may look together on its foolish cause and laugh with Him a while. You judge effects, but He has judged their cause. And by His judgment are effects removed” (T.27.VIII.9:1,2,3,4,5).
Therefore, the Course says nothing about behavior, which is what so many students find frustrating. We would like to be told exactly what to do as we go about interacting with people and having to make all kinds of decisions about our lives. It does tell us what to do, but not in the behavioral sense. The workbook lessons are very specific about what we should do when we become upset, angry, judgmental, fearful, sick, etc. But the instructions are geared exclusively to the decision-making capacities of our minds, from which our behavior flows. Our behavior emanates from the thought system we have chosen in our minds. So the work of the Course centers entirely on that dimension, because that is where the cause of all of our problems and distress lies. Our bodily states are just the effects of the cause. Therefore, we can be helped most effectively by working with the contents of our minds. That is the kind of help Jesus offers us in his Course. This is part of what makes the Course unique in its approach to spirituality.
Yet sometimes concentrating on behavioral changes is helpful and even necessary, especially when addictions are involved. Often, internal work cannot begin until one’s emotional and physical status is fairly stable. But the relief from pain, anxiety, guilt, fear, etc. is usually not permanent when changes are made only on the behavioral level, with no corresponding change in the mind. The Course teaches us that we have concealed the deepest sources of motivation in our minds, so if we don’t get to that level, we will never have lasting internal peace, despite behavioral changes. By applying the teachings and principles of the Course, we are promised an end to all of our pain and all of our problems.
There are two striking passages, among others, that describe the Course’s orientation and approach to healing the pain and solving the problems of our lives: “Certain it is that all distress does not appear to be but unforgiveness. Yet that is the content underneath the form” (W.pI.193.4:1.1); “Of one thing you were sure: Of all the many causes you perceived as bringing pain and suffering to you, your guilt was not among them” (T.27.VII.7:4). So Jesus tells us in these passages, as well as in dozens of others, that we know neither what our problems are nor their solutions. We had best, then, ask his help and follow his guidance, as he knows what our problems truly are, and how they can be solved.
One should not mistake its emphasis on content to mean that the Course advocates complete license to behave in whatever way one chooses. This is clearly not its direction. It does not focus on behavior because of its metaphysical premises, primary of which is the principle that the world is nothing but the projection of a thought in our minds. And since “ideas leave not their source,” the world remains in the mind and therefore is not what it appears to us to be. Neither is the body. So by staying on a behavioral level, we are limiting the extent of healing that can occur. For some people, however, changing behavior is a helpful place to start the process of getting back in touch with the power of the mind that we have dissociated. It often would reflect the mind’s decision to be more loving and kind to oneself, which is actually an application of Course principles. Having completed some other therapy or training, a person may choose to return to the Course, and then be better able to learn and practice what it teaches.