ACIM Text Reading for April 12
Chapter 10 ~ The Idols of Sickness
II. The Decision to Forget
Unless you first know something you cannot dissociate it. Knowledge must precede dissociation, so that dissociation is nothing more than a decision to forget. What has been forgotten then appears to be fearful, but only because the dissociation is an attack on truth. You are fearful because you have forgotten. And you have replaced your knowledge by an awareness of dreams because you are afraid of your dissociation, not of what you have dissociated. When what you have dissociated is accepted, it ceases to be fearful.
Yet to give up the dissociation of reality brings more than merely lack of fear. In this decision lie joy and peace and the glory of creation. Offer the Holy Spirit only your willingness to remember, for He retains the knowledge of God and of yourself for you, waiting for your acceptance. Give up gladly everything that would stand in the way of your remembering, for God is in your memory. His Voice will tell you that you are part of Him when you are willing to remember Him and know your own reality again. Let nothing in this world delay your remembering of Him, for in this remembering is the knowledge of yourself.
To remember is merely to restore to your mind what is already there. You do not make what you remember; you merely accept again what is already there, but was rejected. The ability to accept truth in this world is the perceptual counterpart of creating in the Kingdom. God will do His part if you will do yours, and His return in exchange for yours is the exchange of knowledge for perception. Nothing is beyond His Will for you. But signify your will to remember Him, and behold! He will give you everything but for the asking.
When you attack, you are denying yourself. You are specifically teaching yourself that you are not what you are. Your denial of reality precludes the acceptance of God’s gift, because you have accepted something else in its place. If you understand that this is always an attack on truth, and truth is God, you will realise why it is always fearful. If you further recognise that you are part of God, you will understand why it is that you always attack yourself first.
All attack is Self attack. It cannot be anything else. Arising from your own decision not to be what you are, it is an attack on your identification. Attack is thus the way in which your identification is lost, because when you attack, you must have forgotten what you are. And if your reality is God’s, when you attack you are not remembering Him. This is not because He is gone, but because you are actively choosing not to remember Him.
If you realised the complete havoc this makes of your peace of mind you could not make such an insane decision. You make it only because you still believe it can get you something you want. It follows, then, that you want something other than peace of mind, but you have not considered what it must be. Yet the logical outcome of your decision is perfectly clear, if you will only look at it. By deciding against your reality, you have made yourself vigilant against God and His Kingdom. And it is this vigilance that makes you afraid to remember Him.
ACIM Workbook Lesson for April 12
Today let us review these ideas:
(65) My only function is the one God gave me.
I have no function but the one God gave me. This recognition releases me from all conflict, because it means I cannot have conflicting goals. With one purpose only, I am always certain what to do, what to say and what to think. All doubt must disappear as I acknowledge that my only function is the one God gave me.
More specific applications of this idea might take these forms:
My perception of this does not change my function.
This does not give me a function other than the one God gave me.
Let me not use this to justify a function God did not give me.
(66) My happiness and my function are one.
All things that come from God are one. They come from Oneness, and must be received as one. Fulfilling my function is my happiness because both come from the same Source. And I must learn to recognize what makes me happy, if I would find happiness.
Some useful forms for specific applications of this idea are:
This cannot separate my happiness from my function.
The oneness of my happiness and my function remains wholly unaffected by this.
Nothing, including this, can justify the illusion of happiness apart from my function.
ACIM Q & A for Today
Q #1030: I’ve stopped thinking about inconclusive questions that we cannot answer with our minds. One thing that did it for me is that I realize that we find a witness to our own innocence, not in ego but as in Self. And most of all, I read A Course in Miracles as a prime source of our understanding/perception, until we arrive with knowledge which just IS. Herein lies forgiveness of the world. What do you think?
A: Yes, the process is easy in this sense. We first choose to identify with either the hatred of the ego in our wrong minds or the love of Jesus or the Holy Spirit in our right minds. Then our experience of the outer world will reflect this experience of our inner world. It is a significant step forward to realize that our internal experiences are never anything other than expressions of the choice we have first made in our minds. Our unfortunate mistake has been to take for granted that our experiences are caused by what happens externally, and so our lives have been geared toward changing the world so that we may be happier and more peaceful.
In “The Savior’s Vision” Jesus tells us: “For holiness is seen through holy eyes that look upon the innocence within, and thus expect to see it everywhere. And so they call it forth in everyone they look upon, that he may be what they expect of him. This is the savior’s vision; that he see his innocence in all he looks upon, and see his own salvation everywhere” (T.31.VII.11:3,4,5) . The world is thus forgiven, because we no longer see it as the cause of our problems and lack of peace. This is what is meant when Jesus says in this same section in the text, “The savior’s vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all” (T.31.VII.13:1) . When you identify with your innocence (the Atonement principle), you know that everyone else is included in that innocence, as God’s Son is one; and therefore you see past all the differentiating forms that would tempt us to think otherwise. The varied conflicts and problems may continue in the world, but you would have released them from all responsibility for your internal condition. And you may be participating in resolving some of those problems, but you would be doing so solely as a means of having that vision of innocence encompass everyone, without exception.
Q #1031: This question is with reference to Question #724. Many religious beliefs and spiritual paths say that God created this world or constantly creates it through us. The Course says otherwise, and I think this is what distinguishes it from other belief systems. However, if you say that we cannot think apart from God, then the “little” things we witness in this world must also be part of, not just us as dreaming Sons of God, but also of God Himself, from Whom we never separated. So one could be tempted to say that the world is made of (part of) God having fallen asleep rather than “only” the sleeping Son of God. Would it be apt to say that God is “the canvas” upon which all the playings and going-ons of the world take place? A kind of background picture that never changes? God is Love, and then we cease to speak?
A: If the world, in any sense, were part of God, the world would be real. And the Course states unequivocally that it is not real: “There is no world! This is the central thought the course attempts to teach (W.pI.132.6:2,3) . The teachings of A Course in Miracles are presented on two levels. Level One teachings state the absolute truth: The world of Heaven alone is real — God, Christ, and His creations; all else is illusory and not real — anything with limits, which includes everything material, temporal, and spatial. We think we are real as bodies existing in a physical world, so Jesus speaks to us on that level (Level Two), but only so that he can help us realize that our identity as individual selves is part of a delusional thought system intended to keep the truth about us concealed. God would not be God if a delusional system were in any way part of Him or even known by Him; and certainly He would not be perfect as God if part of Him fell asleep.
To say that “we cannot think apart from God” is to say that our reality as Christ alone is real, and therefore any thoughts we seem to have as autonomous individuals cannot be our real thoughts. This is the point of two lessons in the workbook: “My mind is part of God’s. I am very holy” (W.pI.35) and “God is the Mind with which I think” (W.pI.45) , where Jesus speaks to us on Level One: “There is no relationship between what is real and what you think is real. Nothing that you think are your real thoughts resemble your real thoughts in any respect. Nothing that you think you see bears any resemblance to what vision will show you” (W.pI.45.1:3,4,5) . The “you” Jesus is addressing is the decision-making aspect in our minds that has denied our true Identity and made up another identity as an individual self in this world. In the exercises, therefore, Jesus helps us get back to that decision-making power of our minds so that we would realize another choice is available to us — we can choose to identify with our right minds where the Holy Spirit holds for us the memory of our true Identity. Thus, our thoughts right now can be reflections of the ego’s thought system of separation or the Holy Spirit’s thought system of oneness. That distinction reflects the Level Two teachings in the Course. When we no longer choose thoughts of separation, which means we give no credence to the differences in form among us, our minds will be one with the Holy Spirit’s and then our thoughts will reflect only the perfect Oneness of God’s Love. In sum, then, in truth we cannot think apart from God, because there is no “we” apart from God. If we think we are apart from God, then our thoughts are not real thoughts.