ACIM Text Reading for April 6
Chapter 9 ~ The Acceptance of the Atonement
V. The Unhealed Healer
The ego’s plan for forgiveness is far more widely used than God’s. This is because it is undertaken by unhealed healers, and is therefore of the ego. Let us consider the unhealed healer more carefully now. By definition, he is trying to give what he has not received. If an unhealed healer is a theologian, for example, he may begin with the premise, ‘I am a miserable sinner, and so are you’. If he is a psychotherapist, he is more likely to start with the equally incredible belief that attack is real for both himself and the patient, but that it does not matter for either of them.
I have repeatedly said that beliefs of the ego cannot be shared, and this is why they are unreal. How, then, can ‘uncovering’ them make them real? Every healer who searches fantasies for truth must be unhealed, because he does not know where to look for truth, and therefore does not have the answer to the problem of healing.
There is an advantage to bringing nightmares into awareness, but only to teach that they are not real, and that anything they contain is meaningless. The unhealed healer cannot do this because he does not believe it. All unhealed healers follow the ego’s plan for forgiveness in one form or another. If they are theologians they are likely to condemn themselves, teach condemnation and advocate a fearful solution. Projecting condemnation onto God, they make Him appear retaliative, and fear His retribution. What they have done is merely to identify with the ego, and by perceiving what it does, condemn themselves because of this confusion. It is understandable that there have been revolts against this concept, but to revolt against it is still to believe in it.
Some newer forms of the ego’s plan are as unhelpful as the older ones, because form does not matter and the content has not changed. In one of the newer forms, for example, a psychotherapist may interpret the ego’s symbols in a nightmare, and then use them to prove that the nightmare is real. Having made it real, he then attempts to dispel its effects by depreciating the importance of the dreamer. This would be a healing approach if the dreamer were also identified as unreal. Yet if the dreamer is equated with the mind, the mind’s corrective power through the Holy Spirit is denied. This is a contradiction even in the ego’s terms, and one which it usually notes even in its confusion.
If the way to counteract fear is to reduce the importance of the mind; how can this build ego strength? Such evident inconsistencies account for why no one has really explained what happens in psychotherapy. Nothing really does. Nothing real has happened to the unhealed healer, and he must learn from his own teaching. His ego will always seek to get something from the situation. The unhealed healer therefore does not know how to give, and consequently cannot share. He cannot correct because he is not working correctively. He believes that it is up to him to teach the patient what is real, although he does not know it himself.
What, then, should happen? When God said, ‘Let there be light’, there was light. Can you find light by analysing darkness, as the psychotherapist does, or like the theologian, by acknowledging darkness in yourself and looking for a distant light to remove it, while emphasising the distance? Healing is not mysterious. Nothing will change unless it is understood, since light is understanding. A ‘miserable sinner’ cannot be healed without magic, nor can an ‘unimportant mind’ esteem itself without magic.
Both forms of the ego’s approach, then, must arrive at an impasse; the characteristic ‘impossible situation’ to which the ego always leads. It may help someone to point out where he is heading, but the point is lost unless he is also helped to change his direction. The unhealed healer cannot do this for him, since he cannot do it for himself. The only meaningful contribution the healer can make is to present an example of one whose direction has been changed for him, and who no longer believes in nightmares of any kind. The light in his mind will therefore answer the questioner, who must decide with God that there is light because he sees it. And by his acknowledgement the healer knows it is there. That is how perception ultimately is translated into knowledge. The miracle worker begins by perceiving light, and translates his perception into sureness by continually extending it and accepting its acknowledgement. Its effects assure him it is there.
A therapist does not heal; he lets healing be. He can point to darkness but he cannot bring light of himself, for light is not of him. Yet, being for him, it must also be for his patient. The Holy Spirit is the only Therapist. He makes healing clear in any situation in which He is the Guide. You can only let Him fulfil His function. He needs no help for this. He will tell you exactly what to do to help anyone He sends to you for help, and will speak to him through you if you do not interfere. Remember that you choose the guide for helping, and the wrong choice will not help. But remember also that the right one will. Trust Him, for help is His function, and He is of God. As you awaken other minds to the Holy Spirit through Him, and not yourself, you will understand that you are not obeying the laws of this world. But the laws you are obeying work. ‘The good is what works’ is a sound though. insufficient statement. Only the good can work. Nothing else works at all.
This course offers a very direct and a very simple learning situation, and provides the Guide Who tells you what to do. If you do it, you will see that it works. Its results are more convincing than its words. They will convince you that the words are true. By following the right Guide, you will learn the simplest of all lessons:
ACIM Workbook Lesson for April 6
I am entitled to miracles.
You are entitled to miracles because of what you are. You will receive miracles because of what God is. And you will offer miracles because you are one with God. Again, how simple is salvation! It is merely a statement of your true Identity. It is this that we will celebrate today.
Your claim to miracles does not lie in your illusions about yourself. It does not depend on any magical powers you have ascribed to yourself, nor on any of the rituals you have devised. It is inherent in the truth of what you are. It is implicit in what God your Father is. It was ensured in your creation, and guaranteed by the laws of God.
Today we will claim the miracles which are your right, since they belong to you. You have been promised full release from the world you made. You have been assured that the Kingdom of God is within you, and can never be lost. We ask no more than what belongs to us in truth. Today, however, we will also make sure that we will not content ourselves with less.
Begin the longer practice periods by telling yourself quite confidently that you are entitled to miracles. Closing your eyes, remind yourself that you are asking only for what is rightfully yours. Remind yourself also that miracles are never taken from one and given to another, and that in asking for your rights, you are upholding the rights of everyone. Miracles do not obey the laws of this world. They merely follow from the laws of God.
After this brief introductory phase, wait quietly for the assurance that your request is granted. You have asked for the salvation of the world, and for your own. You have requested that you be given the means by which this is accomplished. You cannot fail to be assured in this. You are but asking that the Will of God be done.
In doing this, you do not really ask for anything. You state a fact that cannot be denied. The Holy Spirit cannot but assure you that your request is granted. The fact that you accepted must be so. There is no room for doubt and uncertainty today. We are asking a real question at last. The answer is a simple statement of a simple fact. You will receive the assurance that you seek.
Our shorter practice periods will be frequent, and will also be devoted to a reminder of a simple fact. Tell yourself often today:
I am entitled to miracles.
Ask for them whenever a situation arises in which they are called for. You will recognize these situations. And since you are not relying on yourself to find the miracle, you are fully entitled to receive it whenever you ask.
Remember, too, not to be satisfied with less than the perfect answer. Be quick to tell yourself, should you be tempted:
I will not trade miracles for grievances. I want only what
belongs to me. God has established miracles as my right.
ACIM Q & A for Today
Q #325: On page 172 of the text of A Course in Miracles (T.9.V.6:3) Jesus states: “Can you find light by analyzing the darkness…” My question is: If we are to look at our egos as a process, isn’t that the same thing as finding light by analyzing darkness?
A: The context of that statement is the unhealed healer who sees the darkness as real and not as a defense against the light, an expression of the only “sin” in the Course: making the error real. As Jesus tells us in the “Song of Prayer”: “Do not see error. Do not make it real” (S.2.I.3:3,4). In the section in the text to which you refer, Jesus is pointing out the limitations and mistakes of therapists and theologians who attempt to heal others without first having seen their own mistakes and brought them to the healing presence in their right minds. They therefore know nothing of that true corrective process, and as a result they wind up having their egos direct them as they attempt to heal others. If you know that the ego’s darkness (the wrong mind) is simply a defense against the Holy Spirit’s light (the right mind) and that we can choose between these states, then analyzing the darkness can be helpful in identifying the choices we make. We can then reconsider our decisions. But if we are unaware of the light and the decision-making capacity of our minds, then analyzing the darkness would be fruitless, ultimately. There may be some relief from the pain, but there would be no true healing. In that sense, you cannot find light by analyzing the darkness.
A: We direct you to Questions #26 and #104, which address this topic. The essence of the experience is recognizing and accepting the love of Jesus as the only reality in your mind. This comes about through choosing against the ego’s way of perceiving, which always emphasizes differences and separation, and instead seeing your interests and needs as the same as everyone else’s. It is a choice made in the mind, and of course can occur at any time. In the manual for teachers, Jesus speaks about different levels of relationships, the first level being “… what seems to be very casual encounters; a ‘chance’ meeting of two apparent strangers in an elevator, a child who is not looking where he is going running into an adult ‘by chance,’ two students ‘happening’ to walk home together…. Perhaps the seeming strangers in the elevator will smile to one another, perhaps the adult will not scold the child for bumping into him; perhaps the students will become friends. Even at the level of the most casual encounter, it is possible for two people to lose sight of separate interests, if only for a moment” (M.3.2:2,5,6). The holy instant is that moment. There are many other expressions of it as well. It may occur at any time during one’s spiritual process, and one need not be a student of the Course in order to have this experience. Many, many students have done so.
Finally, even though there are 365 lessons and the Course is presented as a one-year program, it is important to take note of what Jesus tells us in the very first sentence after the last lesson: “This course is a beginning, not an end” (M.ep.1:1). The training is completed when the holy instant becomes our only experience. We no longer see any value in choosing the ego rather than the love of Jesus in our minds. We go back and forth that way until we have let go entirely of all belief in the reality of separation, and sin, guilt, and fear.