ACIM Text Reading for March 13
Chapter 6 ~ The Lessons of Love
V. The Lessons of the Holy Spirit
C. Be Vigilant Only for God and His Kingdom
We said before that the Holy Spirit is evaluative, and must be. He sorts out the true from the false in your mind, and teaches you to judge every thought you allow to enter it in the light of what God put there. Whatever is in accord with this light He retains, to strengthen the Kingdom in you. What is partly in accord with it He accepts and purifies. But what is out of accord entirely He rejects by judging against. This is how He keeps the Kingdom perfectly consistent and perfectly unified. Remember, however, that what the Holy Spirit rejects the ego accepts. This is because they are in fundamental disagreement about everything, being in fundamental disagreement about what you are. The ego’s beliefs on this crucial issue vary, and that is why it promotes different moods. The Holy Spirit never varies on this point, and so the one mood He engenders is joy. He protects it by rejecting everything that does not foster joy, and so He alone can keep you wholly joyous.
The Holy Spirit does not teach you to judge others, because He does not want you to teach error and learn it yourself. He would hardly be consistent if He allowed you to strengthen what you must learn to avoid. In the mind of the thinker, then, He is judgemental, but only in order to unify the mind so it can perceive without judgement. This enables the mind to teach without judgement, and therefore to learn to be without judgement. The undoing is necessary only in your mind, so that you will not project, instead of extend. God Himself has established what you can extend with perfect safety. Therefore, the Holy Spirit’s third lesson is:
This is a major step toward fundamental change. Yet it still has an aspect of thought reversal, since it implies that there is something you must be vigilant against. It has advanced far from the first lesson, which is merely the beginning of the thought reversal, and also from the second, which is essentially the identification of what is more desirable. This step, which follows from the second as the second follows from the first, emphasises the dichotomy between the desirable and the undesirable. It therefore makes the ultimate choice inevitable.
While the first step seems to increase conflict and the second may still entail conflict to some extent, this step calls for consistent vigilance against it. I have already told you that you can be as vigilant against the ego as for it. This lesson teaches not only that you can be, but that you must be. It does not concern itself with order of difficulty, but with clear-cut priority for vigilance. This lesson is unequivocal in that it teaches there must be no exceptions, although it does not deny that the temptation to make exceptions will occur. Here, then, your consistency is called on despite chaos. Yet chaos and consistency cannot coexist for long, since they are mutually exclusive. As long as you must be vigilant against anything, however, you are not recognising this mutual exclusiveness, and still believe that you can choose either one. By teaching what to choose, the Holy Spirit will ultimately teach you that you need not choose at all. This will finally liberate your mind from choice, and direct it towards creation within the Kingdom.
Choosing through the Holy Spirit will lead you to the Kingdom. You create by your true being, but what you are you must learn to remember. The way to remember it is inherent in the third step, which brings together the lessons implied in the others, and goes beyond them towards real integration. If you allow yourself to have in your mind only what God put there, you are acknowledging your mind as God created it. Therefore, you are accepting it as it is. Since it is whole, you are teaching peace because you believe in it. The final step will still be taken for you by God, but by the third step the Holy Spirit has prepared you for God. He is getting you ready for the translation of having into being by the very nature of the steps you must take with Him.
You learn first that having rests on giving, and not on getting. Next you learn that you learn what you teach, and that you want to learn peace. This is the condition for identifying with the Kingdom, since it is the condition ofthe Kingdom. You have believed that you are without the Kingdom, and have therefore excluded yourself from it in your belief. It is therefore essential to teach you that you must be included, and that the belief that you are not is the only thing that you must exclude.
The third step is thus one of protection for your mind, allowing you to identify only with the centre, where God placed the altar to Himself. Altars are beliefs, but God and His creations are beyond belief because they are beyond question. The Voice for God speaks only for belief beyond question, which is the preparation for beingwithout question. As long as belief in God and His Kingdom is assailed by any doubts in your mind, His perfect accomplishment is not apparent to you. This is why you must be vigilant on God’s behalf. The ego speaks against His creation, and therefore engenders doubt. You cannot go beyond belief until you believe fully.
To teach the whole Sonship without exception demonstrates that you perceive its wholeness, and have learned that it is one. Now you must be vigilant to hold its oneness in your mind because, if you let doubt enter, you will lose awareness of its wholeness and will be unable to teach it. The wholeness of the Kingdom does not depend on your perception, but your awareness of its wholeness does. It is only your awareness that needs protection, since being cannot be assailed. Yet a real sense of being cannot be yours while you are doubtful of what you are. This is why vigilance is essential. Doubts about being must not enter your mind, or you cannot know what you are with certainty. Certainty is of God for you. Vigilance is not necessary for truth, but it is necessary against illusions.
Truth is without illusions and therefore within the Kingdom. Everything outside the Kingdom is illusion. When you threw truth away you saw yourself as if you were without it. By making another kingdom that you valued, you did not keep only the Kingdom of God in your mind, and thus placed part of your mind outside it. What you made has imprisoned your will, and given you a sick mind that must be healed. Your vigilance against this sickness is the way to heal it. Once your mind is healed it radiates health, and thereby teaches healing. This establishes you as a teacher who teaches like me. Vigilance was required of me as much as of you, and those who choose to teach the same thing must be in agreement about what they believe.
The third step, then, is a statement of what you want to believe, and entails a willingness to relinquish everything else. The Holy Spirit will enable you to take this step, if you follow Him. Your vigilance is the sign that you want Him to guide you. Vigilance does require effort, but only until you learn that effort itself is unnecessary. You have exerted great effort to preserve what you made because it was not true. Therefore, you must now turn your effort against it. Only this can cancel out the need for effort, and call upon the being which you both have and are. This recognition is wholly without effort since it is already true and needs no protection. It is in the perfect safety of God. Therefore, inclusion is total and creation is without limit.
ACIM Workbook Lesson for March 13
Today’s review covers these ideas:
(6) I am upset because I see what is not there.
Reality is never frightening. It is impossible that it could upset me. Reality brings only perfect peace. When I am upset, it is always because I have replaced reality with illusions I made up. The illusions are upsetting because I have given them reality, and thus regard reality as an illusion. Nothing in God’s creation is affected in any way by this confusion of mine. I am always upset by nothing.
(7) I see only the past.
As I look about, I condemn the world I look upon. I call this seeing. I hold the past against everyone and everything, making them my enemies. When I have forgiven myself and remembered Who I am, I will bless everyone and everything I see. There will be no past, and therefore no enemies. And I will look with love on all that I failed to see before.
(8) My mind is preoccupied with past thoughts.
I see only my own thoughts, and my mind is preoccupied with the past. What, then, can I see as it is? Let me remember that I look on the past to prevent the present from dawning on my mind. Let me understand that I am trying to use time against God. Let me learn to give the past away, realizing that in so doing I am giving up nothing.
(9) I see nothing as it is now.
If I see nothing as it is now, it can truly be said that I see nothing. I can see only what is now. The choice is not whether to see the past or the present; the choice is merely whether to see or not. What I have chosen to see has cost me vision. Now I would choose again, that I may see.
(10) My thoughts do not mean anything.
I have no private thoughts. Yet it is only private thoughts of which I am aware. What can these thoughts mean? They do not exist, and so they mean nothing. Yet my mind is part of creation and part of its Creator. Would I not rather join the thinking of the universe than to obscure all that is really mine with my pitiful and meaningless “private” thoughts?
ACIM Q & A for Today
Q #102: I am really into self-help books. I have read that psychotherapy and counseling can be helpful for the student of A Course In Miracles because it can help reveal the ego’s blocks to the awareness of love’s presence. Is this the case for self-help as well? Or do self-help materials hold more potential than formalized counseling to enmesh readers in their own problems?
A: An advantage of psychotherapy and counseling over self-help books is that there is someone else to observe your ego, hopefully in a non-judgmental way, and point out its dynamics in areas you may be very effectively keeping hidden from yourself. It is usually easier to recognize someone else’s defenses rather than our own. But self-help books still can be of value in helping you identify your own maladaptive patterns of behavior and underlying thoughts, if you’re willing to be honest with yourself.
For any self-improvement tool that you’re considering, including therapy, you may want to ask yourself the following questions in evaluating its usefulness:
Is this helping me to take more responsibility for my thoughts and feelings and actions or is it reinforcing the ego dynamic of seeing and holding others responsible for my dysfunction and unhappiness (although uncovering a dynamic of blaming others can be an important first step in the healing process if we have not allowed ourselves to be in touch with that before)?
Is this likely to help me uncover my hidden motivations or is it more likely to help me keep them buried in an emphasis on changing form, such as behavior and appearance, rather than underlying content, such as thought and purpose (although sometimes an important early step that indicates a willingness to change at a deeper level is to modify maladaptive and destructive behavior, such as addictions)?
One of the limitations of nearly every therapeutic approach in the world, regardless of whether it involves a therapist or work on your own, is that its purpose is to make the dream better, rather than to lead you along the path of awakening, which is the Course’s goal. And self-help is really about helping make a better ego self. Not that there is anything bad about that, but it won’t take you where the Course is leading you and it could end up leading you in the opposite direction. The only truly healing practice is forgiveness, and we may find clever ways to avoid it for as long as we can stand the pain. But in the end, we will find that releasing our judgments to the Help of the only real Therapist is the only way to find the Self we are really looking for.
A: Our creations exist only on the level of spirit. They are not things or beings, and are not part of the illusory world of form. The term is used in the Course to refer to the love that is present in the mind of the Sonship. Our creations are the loving thoughts in the Christ Mind. The term is used as a symbol to help us understand that in truth we are the Father’s creation, and like Him we “create” by the Thoughts of love that extend throughout the Sonship and return to the Father. They are “the extensions of our spirit…as extensions of Christ, our creations are part of the Second Person of the Trinity; creation is ongoing in Heaven, beyond time and space, and independent of the son’s lack of awareness of it in the world” (Glossary-Index for A Course in Miracles, Kenneth Wapnick). When we fully let go of our ego identity, and accept who we really are as God created us, we will know and accept our creations. This occurs outside of the dream, where we are at home in God. That is where we find our creations. The Course uses this beautiful image to encourage us to seek our truth; “Heaven waits silently, and your creations are holding out their hands to help you cross and welcome them. For it is they you seek. You seek but for your own completion, and it is they who render you complete…Acceptance of your creations is the acceptance of the Oneness of creation, without which you could never be complete” (T.16.IV.8:1,2,3,6).