A Course in Miracles Text Reading & Workbook Lesson for March 6

A Course in Miracles Text Reading for March 6

Chapter 6



The relationship of anger to attack is obvious, but the relationship of anger to fear is not always so apparent. Anger always involves projection of separation, which must ultimately be accepted as one’s own responsibility, rather than being blamed on others. Anger cannot occur unless you believe that you have been attacked, that your attack is justified in return, and that you are in no way responsible for it. Given these three wholly irrational premises, the equally irrational conclusion that a brother is worthy of attack rather than of love must follow. What can be expected from insane premises except an insane conclusion? The way to undo an insane conclusion is to consider the sanity of the premises on which it rests. You cannot be attacked, attack has no justification, and you are responsible for what you believe.

You have been asked to take me as your model for learning, since an extreme example is a particularly helpful learning device. Everyone teaches, and teaches all the time. This is a responsibility you inevitably assume the moment you accept any premise at all, and no one can organise his life without some thought system. Once you have developed a thought system of any kind, you live by it and teach it. Your capacity for allegiance to a thought system may be misplaced, but it is still a form of faith and can be redirected.


A Course in Miracles Workbook Lesson for March 6

Lesson 45

God is the Mind with which I think.

Today’s idea holds the key to what your real thoughts are. They are nothing that you think you think, just as nothing that you think you see is related to vision in any way. There is no relationship between what is real and what you think is real. Nothing that you think are your real thoughts resemble your real thoughts in any respect. Nothing that you think you see bears any resemblance to what vision will show you.

You think with the Mind of God. Therefore you share your thoughts with Him, as He shares His with you. They are the same thoughts, because they are thought by the same Mind. To share is to make alike, or to make one. Nor do the thoughts you think with the Mind of God leave your mind, because thoughts do not leave their source. Therefore, your thoughts are in the Mind of God, as you are. They are in your mind as well, where He is. As you are part of His Mind, so are your thoughts part of His Mind.

Where, then, are your real thoughts? Today we will attempt to reach them. We will have to look for them in your mind, because that is where they are. They must still be there, because they cannot have left their source. What is thought by the Mind of God is eternal, being part of creation.

Our three five-minute practice periods for today will take the same general form that we used in applying yesterday’s idea. We will attempt to leave the unreal and seek for the real. We will deny the world in favor of truth. We will not let the thoughts of the world hold us back. We will not let the beliefs of the world tell us that what God would have us do is impossible. Instead, we will try to recognize that only what God would have us do is possible.

We will also try to understand that only what God would have us do is what we want to do. And we will also try to remember that we cannot fail in doing what He would have us do. There is every reason to feel confident that we will succeed today. It is the Will of God.

Begin the exercises for today by repeating the idea to yourself, closing your eyes as you do so. Then spend a fairly short period in thinking a few relevant thoughts of your own, keeping the idea in mind. After you have added some four or five thoughts of your own to the idea, repeat it again and tell yourself gently:

My real thoughts are in my mind. I would like to find them.

Then try to go past all the unreal thoughts that cover the truth in your mind, and reach to the eternal.

Under all the senseless thoughts and mad ideas with which you have cluttered up your mind are the thoughts that you thought with God in the beginning. They are there in your mind now, completely unchanged. They will always be in your mind, exactly as they always were. Everything you have thought since then will change, but the Foundation on which it rests is wholly changeless.

It is this Foundation toward which the exercises for today are directed. Here is your mind joined with the Mind of God. Here are your thoughts one with His. For this kind of practice only one thing is necessary; approach it as you would an altar dedicated in Heaven to God the Father and to God the Son. For such is the place you are trying to reach. You will probably be unable as yet to realize how high you are trying to go. Yet even with the little understanding you have already gained, you should be able to remind yourself that this is no idle game, but an exercise in holiness and an attempt to reach the Kingdom of Heaven .

In the shorter exercise periods for today, try to remember how important it is to you to understand the holiness of the mind that thinks with God. Take a minute or two, as you repeat the idea throughout the day, to appreciate your mind’s holiness. Stand aside, however briefly, from all thoughts that are unworthy of Him Whose host you are. And thank Him for the Thoughts He is thinking with you.


ACIM Q & A for Today

Q #1232I have a friend who feels he understands A Course in Miracles better than anyone else. As much as I think he has some Course concepts right, I do not find his needing to talk about it non-stop and lecturing everyone helpful. He feels he can get people to understand the Course faster if they’ll listen to him. At this point, after listening to him for years, I disagree, and I resist his lectures. He feels I should continue with the relationship and be open to letting him teach me. I enjoy his company when he is quiet and practices forgivness instead of preaching at me and to others. The truth is I am having a hard time letting go of the relationship, or staying in it, and clearly I am not forgiving it! This relationship is very special and I know it. Can you shed some light on what I am doing to myself?

A: What would help relieve a great deal of the pressure you are feeling is to simplify the issue. The issue is not really whether you should stay in the relationship or leave it. Instead, your focus should be on asking for help to free your mind of judgment — in other words, whether you stay or leave, you can do so without judgment. This is what we generally recommend to people who are in a quandry about whether or not stay in a relationship they experience as abusive or as uncomfortable. The lesson is that you can leave a relationship peacefully, or you can choose to stay in a relationship and be at peace. Asking Jesus or the Holy Spirit to help you on that level will take you out of the should-I-stay-or-should-I-leave bind you are experiencing.

Q #1233Why did God create the Sonship?

A Course in Miracles speaks of God’s Son in two ways: (1) as the creation of God in Heaven, the undifferentiated unity within the Godhead, wherein “He makes no distinctions in what is Himself and what is still Himself. What He creates is not apart from Him, and nowhere does the Father end, the Son begin as something separate from Him” (W.pI.132.12:3,4; see also T.2.I.1:1; T.11.I.2,3,4,5,6,7; T.28.II.2:1,2). The Son is the extension of God within the Godhead, “a Oneness joined as One” (T.25.I.7:1) , a process we are incapable of comprehending in our separated state see alsoW.pI.192.2:1). There is no “why” in creation, as it is purely internal to the Godhead. There is no “why” in shared Identity that communicates eternally. It is simply of the nature of Love to extend Itself.

(2) The Course also speaks of the Son in a state of separation from God, a state that is purely illusory, as separating from Totality is an impossibility (the Atonement principle). The “author” of this existence is the ego, although to give it more credibility and validity, the ego encourages theologies that have God as the source of this existence, as in the Bible and other scriptures. Importantly, the Course does not use the term create or creation when talking about the separated Son’s origin; it uses the word make instead. On this level — existence outside God’s Being — the issue of “why” becomes very relevant, and has been the focal point of many, many studies for more than two thousand years. This, in fact, is the subject explored in Kenneth’s comparative study, Love Does Not Condemn: The World, the Flesh, and the Devil According to Platonism, Christianity, Gnosticism, and “A Course in Miracles.”

Question #198 briefly addresses this from the point of view of God’s purpose in creating oneness.



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