A Course in Miracles Text Reading & Workbook Lesson for January 28

A Course in Miracles Text Reading for January 28


I. The Origins of Separation

To extend is a fundamental aspect of God which He gave to His Son. In the creation, God extended Himself to His creations and imbued them with the same loving Will to create. You have not only been fully created, but have also been created perfect. There is no emptiness in you. Because of your likeness to your Creator you are creative. No child of God can lose this ability because it is inherent in what he is, but he can use it inappropriately by projecting. The inappropriate use of extension, or projection, occurs when you believe that some emptiness or lack exists in you, and that you can fill it with your own ideas instead of truth. This process involves the following steps:

First, you believe that what God created can be changed by your own mind.

Second, you believe that what is perfect can be rendered imperfect or lacking.

Third, you believe that you can distort the creations of God, including yourself.

Fourth, you believe that you can create yourself, and that the direction of your own creation is up to you.

These related distortions represent a picture of what actually occurred in the separation, or the ‘detour into fear’. None of this existed before the separation, nor does it actually exist now. Everything God created is like Him. Extension, as undertaken by God, is similar to the inner radiance that the children of the Father inherit from Him. Its real source is internal. This is as true of the Son as of the Father. In this sense the creation includes both the creation of the Son by God, and the Son’s creations when his mind is healed. This requires God’s endowment of the Son with free will, because all loving creation is freely given in one continuous line, in which all aspects are of the same order.

The Garden of Eden, or the pre-separation condition, was a state of mind in which nothing was needed. When Adam listened to the ‘lies of the serpent’, all he heard was untruth. You do not have to continue to believe what is not true unless you choose to do so. All that can literally disappear in the twinkling of an eye because it is merely a misperception. What is seen in dreams seems to be very real. Yet the Bible says that a deep sleep fell upon Adam, and nowhere is there reference to his waking up. The world has not yet experienced any comprehensive reawakening or rebirth. Such a rebirth is impossible as long as you continue to project or miscreate. It still remains within you, however, to extend as God extended His Spirit to you. In reality this is your only choice, because your free will was given you for your joy in creating the perfect.

All fear is ultimately reducible to the basic misperception that you have the ability to usurp the power of God. Of course, you neither can nor have been able to do this. Here is the real basis for your escape from fear. The escape is brought about by your acceptance of the Atonement, which enables you to realise that your errors never really occurred. Only after the deep sleep fell upon Adam could he experience nightmares. If a light is suddenly turned on while someone is dreaming a fearful dream, he may initially interpret the light itself as part of his dream and be afraid of it. However, when he awakens, the light is correctly perceived as the release from the dream, which is then no longer accorded reality. This release does not depend on illusions. The knowledge that illuminates not only sets you free, but also shows you clearly that you are free.

Whatever lies you may believe are of no concern to the miracle, which can heal any of them with equal ease. It makes no distinctions among misperceptions. Its sole concern is to distinguish between truth on the one hand, and error on the other. Some miracles may seem to be of greater magnitude than others. But remember the first principle in this course; there is no order of difficulty in miracles. In reality you are perfectly unaffected by all expressions of lack of love. These can be from yourself and others, from yourself to others, or from others to you. Peace is an attribute in you. You cannot find it outside. Illness is some form of external searching. Health is inner peace. It enables you to remain unshaken by lack of love from without and capable, through your acceptance of miracles, of correcting the conditions proceeding from lack of love in others.


A Course in Miracles Workbook Lesson for January 28

Lesson 12

I am upset because I see a meaningless world.

The importance of this idea lies in the fact that it contains a correction for a major perceptual distortion. You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. All these attributes are given it by you. The world is meaningless in itself.

These exercises are done with eyes open. Look around you, this time quite slowly. Try to pace yourself so that the slow shifting of your glance from one thing to another involves a fairly constant time interval. Do not allow the time of the shift to become markedly longer or shorter, but try, instead, to keep a measured, even tempo throughout. What you see does not matter. You teach yourself this as you give whatever your glance rests on equal attention and equal time. This is a beginning step in learning to give them all equal value.

As you look about you, say to yourself:

I think I see a fearful world, a dangerous world, a hostile world,
a sad world, a wicked world, a crazy world,

and so on, using whatever descriptive terms happen to occur to you. If terms which seem positive rather than negative occur to you, include them. For example, you might think of “a good world,” or “a satisfying world.” If such terms occur to you, use them along with the rest. You may not yet understand why these “nice” adjectives belong in these exercises but remember that a “good world” implies a “bad” one, and a “satisfying world” implies an “unsatisfying” one. All terms which cross your mind are suitable subjects for today’s exercises. Their seeming quality does not matter.

Be sure that you do not alter the time intervals between applying today’s idea to what you think is pleasant and what you think is unpleasant. For the purposes of these exercises, there is no difference between them. At the end of the practice period, add:

But I am upset because I see a meaningless world.

What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be. It is this you see in it. It is this that is meaningless in truth. Beneath your words is written the Word of God. The truth upsets you now, but when your words have been erased, you will see His. That is the ultimate purpose of these exercises.

Three or four times is enough for practicing the idea for today. Nor should the practice periods exceed a minute. You may find even this too long. Terminate the exercises whenever you experience a sense of strain.


ACIM Q & A for Today

Q #414: Please comment on the similarities and differences in the terms “belief” and “faith” as used in A Course in Miracles.

A: Simply put, what you put your faith in you then believe. Faith thus precedes belief. We never lack faith, for we always place our faith in either of two teachers: the ego or Jesus; and then we will believe what that teacher says. “It is impossible that the Son of God lack faith, but he can choose where he would have it be. Faithlessness is not a lack of faith, but faith in nothing. Faith given to illusions does not lack power, for by it does the Son of God believe that he is powerless. Thus is he faithless to himself, but strong in faith in his illusions about himself. For faith, perception and belief you made, as means for losing certainty and finding sin. This mad direction was your choice, and by your faith in what you chose, you made what you desired” (T.21.III.5).

Q #415: In the past, I have found ways to misuse A Course in Miracles for the purpose of conflict avoidance, and this has had the effect of demonstrating to some people that they hold power over me. Could you please explain the difference between allowing yourself to be used as a doormat, and what the Course is trying to teach in regard to dealing with situations where it’s necessary to be assertive, to acknowledge yourself as an equal in accord with God’s will?

A: Misusing the Course to avoid conflict is a common mistake among its students. This is a form of denial, and is in direct opposition to a very important goal of the Course, which is to teach us to pay attention to the conflict in our lives. This is one of the ways in which A Course in Miracles is a unique spiritual path. It tells us that by looking at conflict we learn to recognize the hidden, unconscious beliefs we hold about ourselves and others, all of which stem from the belief that the separation is real. Our conflicts are generally riddled with judgments, feelings, and thoughts, reflecting the conflict in our minds caused by the choice to believe the ego’s lies about who we are as bodies, thus denying our true Identity as God’s innocent Son. As long as we are unaware of this conflict in the mind, it cannot be brought to the Holy Spirit for healing. This is the purpose the Course gives to conflict in our lives, and it is the only way it can truly be resolved.

Because the Course is showing us the real source of conflict is the unhealed mind, it does not tell us how to deal with it on the level of form, to which you are referring. We are asked to be willing to recognize all the thoughts, beliefs and feelings that come up in any situation, seeing that they reflect the choice in the mind to identify with the ego thought system, and be willing to question them in the light of the Course’s teachings. We are not asked to do anything on the level of form. Trying to act in a way that seems spiritual or appears to be in accord with the metaphysical principles of the Course (i.e., keeping silent when mistreated) while still identifying with the ego’s thought system, is unproductive, and leaves you feeling like a doormat. That is certainly not the experience to which Jesus is leading us. Moreover, if you are a victim, there must be a victimizer, thereby reinforcing separation.

The Course tells us we are not only “equal”; we are one. We will know this when all the forms by which we perceive ourselves to be separate and different from one another have been forgiven. Until then, we continue to practice forgiveness. It is possible to assert yourself and remain faithful to the Course, because it is no different from doing any of the things you do to take care of yourself physically, emotionally or psychologically. Asserting yourself without attack is a way to acknowledge your need to be treated respectfully, as well as the other’s need for the same treatment, thereby reinforcing the belief that we have no separate interests. As long as we do believe we are bodies, we interact with others according to normal behavioral standards. This means not denying any of our feelings or perceived needs, which would only deprive us of opportunities to learn and to forgive. The Course cautions us very early in the text: “The body is merely part of your experience in the physical world…it is almost impossible to deny its existence in this world. Those who do so are engaging in a particularly unworthy form of denial”(T.2.IV.3:8,10,11).

the mind that serves spirit


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