ACIM Reading for December 21
The Poetry of Helen Schucman
The world knows not of quiet. Restlessness
Is its abiding law. From there it goes
To pain and joylessness, and back again
To the unceasing restlessness on which
It stands, uncertain, insecure and frail,
Prey to illusions, victimized by guilt.
Yet quietness comes over it at last.
For when forgiveness comes, its certain gift
Is stillness, in which all the world is hushed;
A silence where the littleness of sin
Shrinks into nothingness before the Love
Forgiveness represents. And in His Name
Is everyone acknowledged as the same.
ACIM Workbook Lesson for December 21
There is no end to all the peace and joy,
And all the miracles that I will give,
When I accept God’s Word. Why not today?
Why should I wait, my Father, for the joy You promised me? For You will keep Your Word You gave Your Son in exile. I am sure my treasure waits for me, and I need but reach out my hand to find it. Even now my fingers touch it. It is very close. I need not wait an instant more to be at peace forever. It is You I choose, and my Identity along with You. Your Son would be Himself, and know You as his Father and Creator, and his Love.
ACIM Q & A for Today
Q #303: My question is about grace. I’m working on Lesson 168-9 of A Course in Miracles…which says grace is not learned and grace is not the goal this course aspires to attain.…grace is the means to get vision first with knowledge but an instant later…I’m just trying to understand exactly what grace is and how one should try to attain it.
A: In the “Glossary-Index for A Course in Miracles” by Kenneth Wapnick, grace is defined as “our natural state as spirit” and “an aspect of God’s love in this world” (p.46). It may be helpful in reading passages in the Course which use the term grace, such as the Lessons you mention, to remember it is referring to the truth of who we are as spirit, and the reflection of God’s love present in our minds: “Spirit is in a state of grace forever. Your reality is only spirit. Therefore you are in a state of grace forever” (T.1.III.5:4,5,6). Grace is not, therefore, something that needs to be attained, nor can it be taught or learned. It is simply the truth that will be revealed of its own when we no longer believe in our guilty, sinful selves identified with the body. Our goal is to become aware of our true identity as spirit because it is what God created us to be. God’s grace, His gift, is the identity we share with Him. The process of forgiveness, whereby we uncover all the hidden beliefs about ourselves that are in opposition to this truth, is what will lead us to the awareness of this identity and acceptance of His grace.
In other places, however, grace is spoken about somewhat differently. Grace is vision in that it is awareness of our natural state. In the passage you refer to, the Course tells us that the vision of who we are in truth will be followed instantly by knowledge of our Oneness with God, and in that instant awareness of the world disappears. That is our goal, that is grace. It is “an aspect of God’s love in this world” (Glossary, p.46) because our minds hold the memory of God’s love and the memory of our true identity as spirit, God’s innocent Son. Whenever we are willing to choose to identify with this part of our minds, rather than with the ego, we accept the grace that is ours:“Grace is acceptance of the Love of God within a world of seeming hate and fear” (W.pI.169.2:1).
Q #304: I keep thinking about what A Course in Miracles refers to as the “authority” problem. I understand it to mean that there is a constant struggle within me between what I believe is the “reason” for being here and for my life, and what God “believes” is the reason for my being here and for my life. Unfortunately — like most concepts the Course teaches — I have a feeling my understanding is missing the mark. Am I even close?
A: Actually, you are not far off the mark at all. Someone once said: “If God is your co-pilot, switch seats!” Jesus tells us that the problem is much deeper than that: “The authority problem is still the only source of conflict, because the ego was made out of the wish of God’s Son to father Him. The ego, then, is nothing more than a delusional system in which you made your own father” (T.11.in.2:3,4). This obviously is insane, as Jesus himself remarks in the continuation of that passage; yet we continue to allow this conflict to rage in our minds and to project itself out all over the place in many forms, because we believe that to submit to God as our Author and Source would be a sentence of death. Or at the very least, we could not exist as we would like to.
Jesus explains: “The projection of the ego makes it appear as if God’s Will is outside yourself, and therefore not yours. In this interpretation it seems possible for God’s Will and yours to conflict. God, then, may seem to demand of you what you do not want to give, and thus deprive you of what you want.…You are afraid to know God’s Will, because you believe it is not yours. This belief is your whole sickness and your whole fear” (T.11.9:1,2,3; 10:3,4).
So to the extent that you value an individual, autonomous existence, you will unconsciously believe that you usurped God’s power in order to get and keep that existence and that He is coming after you to get it back. This is the one-or-the-other principle at the heart of the ego thought system, and fear is its unfortunate consequence. “To deny His Authorship is to deny yourself the reason for your peace, so that you see yourself only in segments. This strange perception isthe authority problem” (T.3.VI.10.6,7).