ACIM Reading for November 15
The Song of Prayer
1.- V. The Ladder Ends
1. Prayer is a way to true humility. And here again it rises slowly up, and grows in strength and love and holiness. Let it but leave the ground where it begins to rise to God, and true humility will come at last to grace the mind that thought it was alone and stood against the world. Humility brings peace because it does not claim that you must rule the universe, nor judge all things as you would have them be. All little gods it gladly lays aside, not in resentment, but in honesty and recognition that they do not serve.
2. Illusions and humility have goals so far apart they cannot coexist, nor share a dwelling place where they can meet. Where one has come the other disappears. The truly humble have no goal but God because they need no idols, and defense no longer serves a purpose. Enemies are useless now, because humility does not oppose. It does not hide in shame because it is content with what it is, knowing creation is the Will of God. Its selflessness is Self, and this it sees in every meeting, where it gladly joins with every Son of God, whose purity it recognizes that it shares with him.
3. Now prayer is lifted from the world of things, of bodies, and of gods of every kind, and you can rest in holiness at last. Humility has come to teach you how to understand your glory as God’s Son, and recognize the arrogance of sin. A dream has veiled the face of Christ from you. Now can you look upon His sinlessness. High has the ladder risen. You have come almost to Heaven. There is little more to learn before the journey is complete. Now can you say to everyone who comes to join in prayer with you:
9 I cannot go without you, for you are a part of me.
And so he is in truth. Now can you pray only for what you truly share with him. For you have understood he never left, and you, who seemed alone, are one with him.
4. The ladder ends with this, for learning is no longer needed. Now you stand before the gate of Heaven, and your brother stands beside you there. The lawns are deep and still, for here the place appointed for the time when you should come has waited long for you. Here will time end forever. At this gate eternity itself will join with you. Prayer has become what it was meant to be, for you have recognized the Christ in you.
ACIM Workbook Lesson for November 15
I came for the salvation of the world.
Here is a thought from which all arrogance has been removed, and only truth remains. For arrogance opposes truth. But when there is no arrogance the truth will come immediately, and fill up the space the ego left unoccupied by lies. Only the ego can be limited, and therefore it must seek for aims which are curtailed and limiting. The ego thinks that what one gains, totality must lose. And yet it is the Will of God I learn that what one gains is given unto all.
Father, Your Will is total. And the goal which stems from it shares its totality. What aim but the salvation of the world could You have given me? And what but this could be the Will my Self has shared with You?
ACIM Q & A for Today
Q #201: Regarding the prayer for the “Decision for God”, (T.5.VII.6:7,8,9,10,11), how do we “return our thinking to the point at which the error was made” when our decision to separate from God is unremembered.…or unconscious?
A: The journey of our “return” is a process of walking backwards, starting from the place where we think we are, which is in the body, in the world, in the dream. Though the original choice to separate from God is indeed unremembered, we seem to be experiencing the very real effects of that choice. Looking clearly and directly at the effects will indicate the true nature of the mistaken choice of believing in the reality of the separation. Our return begins when we are willing to look at any situation differently. Any person, event, condition or situation that seems to cause us pain, discomfort, or lack of peace is an opportunity for us to question what is really going on. A Course in Miracles tells us that the conflict experienced here in the dream is really caused by the guilt in our mind which is being displaced from our mind and projected onto the body or the world. The purpose of the projection is to free us of the responsibility for having made the choice to separate. The ego, on the other hand, tells us that persons and events outside of us are to blame for our misery. We have been victimized by outside agents and cannot be held responsible. Through the process of forgiveness we learn to identify the cause of our problems as a choice in the mind rather than to blame others. This is one level of returning to the point at which the error was made. In this way, the people we hold grievances against are cleared of responsibility; thus they are forgiven for what “they did not do” (T.17.III.1:5). When we have been able to practice forgiveness with everyone, and every situation in our lives, and have disidentified sufficiently with the ego’s belief in separation, we will identify fully with the mind rather than the body. We will no longer believe in victimization, but in the power of our mind’s ability to choose. This will free us to make a different choice. Instead of the error of believing that the separation was real and has had serious consequences, we will laugh gently at the absurdity of such a thought. This is the final return to the “point at which the error was made.” We will then awaken from the dream of separation.
Meanwhile, every time we are willing to recognize any situation, or the dynamics of any relationship, as the direct result of a choice made in our mind, without projecting blame onto others, we are strengthening our belief in our true identity as mind, and weakening our belief in the ego’s tale of separation and identity with the body. We are thus led to the point of final choice, and the decision to return no more to the darkened world of illusion and separation.