ACIM Text Reading for October 15
Manual for Teachers
12. How Many Teachers of God Are Needed To Save the World?
The answer to this question is–one. One wholly perfect teacher, whose learning is complete, suffices. This one, sanctified and redeemed, becomes the Self Who is the Son of God. He who was always wholly spirit now no longer sees himself as a body, or even as in a body. Therefore he is limitless. And being limitless, his thoughts are joined with God’s forever and ever. His perception of himself is based upon God’s Judgment, not his own. Thus does he share God’s Will, and bring His Thoughts to still deluded minds. He is forever one, because he is as God created him. He has accepted Christ, and he is saved.
Thus does the son of man become the Son of God. It is not really a change; it is a change of mind. Nothing external alters, but everything internal now reflects only the Love of God. God can no longer be feared, for the mind sees no cause for punishment. God’s teachers appear to be many, for that is what is the world’s need. Yet being joined in one purpose, and one they share with God, how could they be separate from each other? What does it matter if they then appear in many forms? Their minds are one; their joining is complete. And God works through them now as one, for that is what they are.
Why is the illusion of many necessary? Only because reality is not understandable to the deluded. Only very few can hear God’s Voice at all, and even they cannot communicate His messages directly through the Spirit which gave them. They need a medium through which communication becomes possible to those who do not realize that they are spirit. A body they can see. A voice they understand and listen to, without the fear that truth would encounter in them. Do not forget that truth can come only where it is welcomed without fear. So do God’s teachers need a body, for their unity could not be recognized directly.
Yet what makes God’s teachers is their recognition of the proper purpose of the body. As they advance in their profession, they become more and more certain that the body’s function is but to let God’s Voice speak through it to human ears. And these ears will carry to the mind of the hearer messages that are not of this world, and the mind will understand because of their Source. From this understanding will come the recognition, in this new teacher of God, of what the body’s purpose really is; the only use there really is for it. This lesson is enough to let the thought of unity come in, and what is one is recognized as one. The teachers of God appear to share the illusion of separation, but because of what they use the body for, they do not believe in the illusion despite appearances.
The central lesson is always this; that what you use the body for it will become to you. Use it for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies. Use it to bring the Word of God to those who have it not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die. When its usefulness is done it is laid by, and that is all. The mind makes this decision, as it makes all decisions that are responsible for the body’s condition. Yet the teacher of God does not make this decision alone. To do that would be to give the body another purpose from the one that keeps it holy. God’s Voice will tell him when he has fulfilled his role, just as It tells him what his function is. He does not suffer either in going or remaining. Sickness is now impossible to him.
Oneness and sickness cannot coexist. God’s teachers choose to look on dreams a while. It is a conscious choice. For they have learned that all choices are made consciously, with full awareness of their consequences. The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are? Awareness of dreaming is the real function of God’s teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God’s teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs.
ACIM Workbook Lesson for October 15
Let me forget my brother’s past today.
This is the thought that leads the way to You, and brings me to my goal. I cannot come to You without my brother. And to know my Source, I first must recognize what You created one with me. My brother’s is the hand that leads me on the way to You. His sins are in the past along with mine, and I am saved because the past is gone. Let me not cherish it within my heart, or I will lose the way to walk to You. My brother is my savior. Let me not attack the savior You have given me. But let me honor him who bears Your Name, and so remember that It is my own.
Forgive me, then, today. And you will know you have forgiven me if you behold your brother in the light of holiness. He cannot be less holy than can I, and you can not be holier than he.
ACIM Q & A for Today
A: It’s not so much that God created Oneness, but that Oneness is the nature of God. In other words, He couldn’t help Himself. And this is impossible to understand by a brain programmed by the ego to only understand duality. The only way to understand God is through experience, and that will come in time as you practice more and more your lessons of forgiveness.
Q #199: Yesterday I experienced something that probably could be termed existential fear; fear without any external cause, but so intensive that it made me physically sick. I was able to look at it for a second or two and go beyond it and sense a great release. These brief moments brought a lot of pain followed by a feeling of freedom, so that I tried to evoke this cycle again and again. Today I realized that sensing this fear was very important, but I cannot do it myself any more, I cannot go through this threshold alone. Also, I realized that I never seriously asked Jesus or the Holy Spirit for help. They do not exist within my reach. How can I ask for help if I see them as total abstractions (opposed to how I see myself — specific individual!)? I wonder if in such situations it would be possible to seek for help from other people without getting my ego involved?
A: The experience you describe, especially since it included a release from the fear, is a helpful one. And the fact that you experienced release means you were not going through this process alone, whether or not you consciously invoked the Holy Spirit or Jesus for help. Your ego mind will want you to dismiss their accessibility to you, especially after such experiences as you describe, so that you will not trust that you have help already available. You may see Jesus and the Holy Spirit as total abstractions, but they can be as specific in your mind as you want and need them to be. You only need to ask them. Jesus himself, at the end of the workbook, assures us, “Of this be sure; that I will never leave you comfortless” (W.pII.ep.6:8).
There is also nothing wrong with seeking help and support from another specific individual person as long as that is how you perceive yourself. You would want to be sure you ask someone who is open-minded and nonjudgmental and who can recognize the value of what you are experiencing — and that need not be a student of A Course in Miracles.
But a caution to consider, that you don’t make repetition of the experience a goal in itself. The lessons of forgiveness can take many different forms, and this kind of experience is only one of them. If it will be helpful and you are willing, more opportunities will present themselves. But in the meantime, any of the more specific forms of fear — which may show up as anxiety, anger, pain, stress, depression, etc. — are just as valuable in the process of healing your mind and releasing the fear.