ACIM Text Reading for October 1
Chapter 31 ~ The Final Vision
VI. Recognizing the Spirit
You see the flesh or recognize the spirit. There is no compromise between the two. If one is real the other must be false, for what is real denies its opposite. There is no choice in vision but this one. What you decide in this determines all you see and think is real and hold as true. On this one choice does all your world depend, for here have you established what you are, as flesh or spirit in your own belief. If you choose flesh, you never will escape the body as your own reality, for you have chosen that you want it so. But choose the spirit, and all Heaven bends to touch your eyes and bless your holy sight, that you may see the world of flesh no more except to heal and comfort and to bless.
Salvation is undoing. If you choose to see the body, you behold a world of separation, unrelated things, and happenings that make no sense at all. This one appears and disappears in death; that one is doomed to suffering and loss. And no one is exactly as he was an instant previous, nor will he be the same as he is now an instant hence. Who could have trust where so much change is seen, for who is worthy if he be but dust? Salvation is undoing of all this. For constancy arises in the sight of those whose eyes salvation has released from looking at the cost of keeping guilt, because they chose to let it go instead.
Salvation does not ask that you behold the spirit and perceive the body not. It merely asks that this should be your choice. For you can see the body without help, but do not understand how to behold a world apart from it. It is your world salvation will undo, and let you see another world your eyes could never find. Be not concerned how this could ever be. You do not understand how what you see arose to meet your sight. For if you did, it would be gone. The veil of ignorance is drawn across the evil and the good, and must be passed that both may disappear, so that perception finds no hiding place. How is this done? It is not done at all. What could there be within the universe that God created that must still be done?
Only in arrogance could you conceive that you must make the way to Heaven plain. The means are given you by which to see the world that will replace the one you made. Your will be done! In Heaven as on earth this is forever true. It matters not where you believe you are, nor what you think the truth about yourself must really be. It makes no difference what you look upon, nor what you choose to feel or think or wish. For God Himself has said, “Your will be done.” And it is done to you accordingly.
You who believe that you can choose to see the Son of God as you would have him be, forget not that no concept of yourself will stand against the truth of what you are. Undoing truth would be impossible. But concepts are not difficult to change. One vision, clearly seen, that does not fit the picture as it was perceived before will change the world for eyes that learn to see, because the concept of the self has changed.
Are you invulnerable? Then the world is harmless in your sight. Do you forgive? Then is the world forgiving, for you have forgiven it its trespasses, and so it looks on you with eyes that see as yours. Are you a body? So is all the world perceived as treacherous, and out to kill. Are you a spirit, deathless, and without the promise of corruption and the stain of sin upon you? So the world is seen as stable, fully worthy of your trust; a happy place to rest in for a while, where nothing need be feared, but only loved. Who is unwelcome to the kind in heart? And what could hurt the truly innocent?
Your will be done, you holy child of God. It does not matter if you think you are in earth or Heaven. What your Father wills of you can never change. The truth in you remains as radiant as a star, as pure as light, as innocent as love itself. And you are worthy that your will be done!
ACIM Workbook Lesson for October 1
Today belongs to love. Let me not fear.
Father, today I would let all things be as You created them, and give Your Son the honor due his sinlessness; the love of brother to his brother and his Friend. Through this I am redeemed. Through this as well the truth will enter where illusions were, light will replace all darkness, and Your Son will know he is as You created him.
A special blessing comes to us today, from Him Who is our Father. Give this day to Him, and there will be no fear today, because the day is given unto love.
ACIM Q & A for Today
Q #915: I am a builder, and practicing the forgiveness process while I work has helped me greatly in taking the pain and frustration out of much of my work. I can actually go to work and instead of feeling that I have to ‘attack’ the day aggressively and fight with my work and materials, the work just gets done peacefully one step at a time now, and I’m very grateful for that important change. Another problem my activity causes me, however, is regular physical pain, hunger, and fatigue. And so I wonder to what extent forgiveness could help me there. The pain, hunger and need for rest and sleep seem like normal by-products of my activity, but if everything here is just a reflection of what is in the mind, and if all body needs and reactions are the manifestation of guilt on some level, then I imagine I should be able to do something about them. Am I off on the wrong track?
If I see these physical symptoms as other manifestations of ontological guilt, then conceivably I could allow even more peace in my daily activity, whether or not that translates into physical changes — would that be right? And would I be right in assuming that ‘anything’ that is a mental, emotional or physical reaction within me is a sign of guilt and a request for forgiveness, because in the real world there are no more reactions as such since there is no real ‘me’ anymore? If so, that would give me a lot more to work on while at the building site.
And another little side question — I rarely come into contact with other people in my work since I work alone and live in an isolated part of the country. And so I wonder if I can fulfill the forgiveness process fully because we are supposed to have encounters with others and that just doesn’t happen in my life. I would like that to happen, and would like to be with people, but that’s just not the way things are for the moment. Forgiveness can be complete nevertheless, because all minds are joined, no?
A: Wherever you seem to find yourself, that’s your classroom, and, rest assured, there your lessons will be. So your particular situation, despite its physical isolation from others, still provides you with the opportunities to practice forgiveness, as you have surmised. Physical pain certainly is an indication that there remains an unhealed, projected thought of guilt in the mind, and so your suggestion that you could use such symptoms as a reminder to look within is a good one. And the goal and the focus of your practice, from the perspective of A Course in Miracles , would be to release the guilt, and not to relieve the bodily pain — although that certainly could be an after- effect of the forgiveness.
The “normal” reactions of the body, such as hunger and fatigue, indicate simply that you are still identified with the body, which will be the case for each of us until the very end of our individual Atonement process. Likewise, if you see what you believe to be yourself staring back at you from a mirror, you still must be believing that you need a defense against the buried guilt in your mind. So it may be helpful to remember that the body, once we have made it real in our experience, becomes a wholly neutral thing (W.pI.294) . And all of its normal functions, including eating and sleeping, are simply limitations that will in general seem to accompany that bodily experience.
What determines the body’s meaning is the purpose we give it (T.26.VIII.3:7) , and that may be a further fruitful focus for your attention. Specifically, how do you see yourself in relationship to others? Their bodies do not have to be present for you to have “encounters” with your brothers and sisters in your mind — which in reality is where all encounters occur, with all the accompanying forgiveness lessons. During all your time by yourself, do you find that you spend some of that time thinking about others in your life — family, friends, acquaintances — both past and present? And what is the nature of those thoughts? Are there still grievances, irritations, annoyances, etc., in relationship to others that come to mind? Are there feelings of special love associated with certain ones? All these will be projections of your own guilt, and hence opportunities once again to look within and acknowledge and release the buried guilt.
Your willingness to use everything that your ego presents to you (always presented by your own choice!) is all that Jesus is asking of any of us. Each of your reactions, as you note, at every level, provides another opportunity to choose again. A passage from the workbook describes very clearly the kind of shift you are alluding to, which will become permanent only at the end of our journey back home, although there will be glimpses and then greater lengths of time where this will be our experience, in those moments when we have suspended all thoughts of judgment and attack:
“Now is the body healed, because the source of sickness [ the mind ] has been opened to relief. And you will recognize you practiced well by this: The body should not feel at all. If you have been successful, there will be no sense of feeling ill or feeling well, of pain or pleasure. No response at all is in the mind to what the body does. Its usefulness remains and nothing more.
“Perhaps you do not realize that this removes the limits you had placed upon the body by the purposes you gave to it. As these are laid aside, the strength the body has will always be enough to serve all truly useful purposes. The body’s health is fully guaranteed, because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible” ( W.pI.136.17,18 ) .