ACIM Text Reading for August 23
Chapter 26 ~ The Transition
X. The End of Injustice
What, then, remains to be undone for you to realize Their Presence? Only this; you have a differential view of when attack is justified, and when you think it is unfair and not to be allowed. When you perceive it as unfair, you think that a response of anger now is just. And thus you see what is the same as different. Confusion is not limited. If it occurs at all it will be total. And its presence, in whatever form, will hide Their Presence. They are known with clarity or not at all. Confused perception will block knowledge. It is not a question of the size of the confusion, or how much it interferes. Its simple presence shuts the door to Theirs, and keeps Them there unknown.
What does it mean if you perceive attack in certain forms to be unfair to you? It means that there must be some forms in which you think it fair. For otherwise, how could some be evaluated as unfair? Some, then, are given meaning and perceived as sensible. And only some are seen as meaningless. And this denies the fact that all are senseless, equally without a cause or consequence, and cannot have effects of any kind. Their Presence is obscured by any veil that stands between Their shining innocence, and your awareness that it is your own and equally belongs to every living thing along with you. God limits not. And what is limited cannot be Heaven. So it must be hell.
Unfairness and attack are one mistake, so firmly joined that where one is perceived the other must be seen. You cannot be unfairly treated. The belief you are is but another form of the idea you are deprived by someone not yourself. Projection of the cause of sacrifice is at the root of everything perceived to be unfair and not your just deserts. Yet it is you who ask this of yourself, in deep injustice to the Son of God. You have no enemy except yourself, and you are enemy indeed to him because you do not know him as yourself. What could be more unjust than that he be deprived of what he is, denied the right to be himself, and asked to sacrifice his Father’s Love and yours as not his due?
Beware of the temptation to perceive yourself unfairly treated. In this view, you seek to find an innocence that is not Theirs but yours alone, and at the cost of someone else’s guilt. Can innocence be purchased by the giving of your guilt to someone else? And is it innocence that your attack on him attempts to get? Is it not retribution for your own attack upon the Son of God you seek? Is it not safer to believe that you are innocent of this, and victimized despite your innocence? Whatever way the game of guilt is played, there must be loss. Someone must lose his innocence that someone else can take it from him, making it his own.
You think your brother is unfair to you because you think that one must be unfair to make the other innocent. And in this game do you perceive one purpose for your whole relationship. And this you seek to add unto the purpose given it. The Holy Spirit’s purpose is to let the Presence of your holy Guests be known to you. And to this purpose nothing can be added, for the world is purposeless except for this. To add or take away from this one goal is but to take away all purpose from the world and from yourself. And each unfairness that the world appears to lay upon you, you have laid on it by rendering it purposeless, without the function that the Holy Spirit sees. And simple justice has been thus denied to every living thing upon the earth.
What this injustice does to you who judge unfairly, and who see as you have judged, you cannot calculate. The world grows dim and threatening, not a trace of all the happy sparkle that salvation brings can you perceive to lighten up your way. And so you see yourself deprived of light, abandoned to the dark, unfairly left without a purpose in a futile world. The world is fair because the Holy Spirit has brought injustice to the light within, and there has all unfairness been resolved and been replaced with justice and with love. If you perceive injustice anywhere, you need but say:
- “By this do I deny the Presence of the Father and the Son.
- And I would rather know of Them than see injustice, which Their Presence shines away.”
ACIM Workbook Lesson for August 23
God in His mercy wills that I be saved.
I need but look upon all things that seem to hurt me, and with perfect certainty assure myself, “God wills that I be saved from this,” and merely watch them disappear. I need but keep in mind my Father’s Will for me is only happiness, to find that only happiness has come to me. And I need but remember that God’s Love surrounds His Son and keeps his sinlessness forever perfect, to be sure that I am saved and safe forever in His Arms. I am the Son He loves. And I am saved because God in His mercy wills it so.
Father, Your Holiness is mine. Your Love created me, and made my sinlessness forever part of You. I have no guilt nor sin in me, for there is none in You.
ACIM Q & A for Today
A: Since you use the past tense “did” in your question, we should first clarify that the teachings of A Course in Miracles on healing are not based on, nor related to, the Gospel accounts of healing by the historical Jesus. This is an important clarification, because the Course interpretation of “healing,” “Christ,” and “Jesus” differs from the traditional Christian interpretation. With that in mind, we begin by recalling that the Course tells us healing is always of the mind: “Since only the mind can be sick, only the mind can be healed. Only the mind is in need of healing” (P.in.1:2,3). Therefore, no one, including Jesus, actually heals another: “Healing does not come from anyone else. You must accept guidance from within”(T.8.IV.4:5,6). By the same token, anyone whose mind is healed, including Jesus, serves as a reminder to someone who perceives himself as unhealed; that he too can make the choice for healing by accepting the truth about himself. A “healed healer,” one of whom is Jesus, thus serves as a reflection of the truth for anyone who is truly willing to be healed. This may be what you refer to as “seeing the Christ in another.” It means looking without judgment, without difference, and seeing the other as sinless. This is what heals the mind.
Accepting the truth about ourselves, which is healing, inherently means accepting ourselves as joined with the entire Sonship. Thus when we accept healing for ourselves, we accept it for the entire Sonship. This is what the Course means when it tells us we are not healed alone — the truth of who we are is the same truth for everyone, and includes everyone. “That is why it makes no difference to what part or by what part of the Sonship the healing is offered. Every part benefits, and benefits equally” (T.5.in.2:6,7). We are not separate individuals seeking individual healing. There is no “individual” to be healed. Therefore, when Jesus accepted the Atonement for himself we were all with him, and were healed along with him. Only our acceptance is required for us to bring this healing to our awareness. Since all sickness is separation, all healing is joining: “Healing is the effect of minds that join, as sickness comes from minds that separate” (T.28.III.2:6). We are healed when we choose to join with Jesus in accepting our healing. This is how the Course tells us healing is accomplished.
A: As real as it seems to us, our unique individual consciousness is in fact part of the ego’s bag of illusions. In fact, consciousness is the first trick the ego pulled out of that illusory bag. A Course in Miracles tells us early in the text that “consciousness, the level of perception” is in fact within the illusory ego realm, and that it is “the first split introduced into the mind after the separation.” If you think of the fact that perception necessarily involves a self that is perceiving and an other that is perceived, you may be able to understand why the Course says that consciousness necessarily involves a separated mind and so can’t be real. In Heaven, the realm of knowledge or One-mindedness, on the other hand, there is no separation and so there can be no perception, that is, no self to perceive an other (T.3.IV.1,2,3).
Near the end of the book, the Course refers to the illusory nature of individual consciousness, observing that “in this world, because the mind is split, the Sons of God appear to be separate. Nor do their minds seem to be joined. In this illusory state, the concept of an ‘individual mind’ seems to be meaningful” (C.1.2:1,2,3). And in case we have still not gotten the point, it adds that “consciousness has levels and awareness can shift quite dramatically, but it cannot transcend the perceptual realm. At its highest it becomes aware of the real world [totally healed perception], and can be trained to do so increasingly. Yet the very fact that it has levels and can be trained demonstrates that it cannot reach knowledge” (C.1.7:4,5,6).
So consciousness will be left behind, or transcended, when our mind is completely healed of the mistaken thought of separation and returns to the realm of knowledge or One-mindedness. It is this seeming loss of individual, unique consciousness that is at the root of all the fear we ultimately associate with the practice of forgiveness. Yet we will never be called upon to relinquish this false self and will let it go only when it no longer has any value or meaning for us. So the ego’s fear of annihilation is just one further trick it pulls from its illusory bag to keep us rooted in its thought system.
For further discussions of mind and consciousness, you may wish to review Questions #27, 32, and 65.