ACIM Text Reading & Workbook Lesson for July 25

ACIM Text Reading for July 25

Chapter 23 ~ The War Against Yourself

V. Above the Battleground

Do not remain in conflict, for there is no war without attack. The fear of God is fear of life, and not of death. Yet He remains the only place of safety. In Him is no attack, and no illusion in any form stalks Heaven. Heaven is wholly true. No difference enters, and what is all the same cannot conflict. You are not asked to fight against your wish to murder. But you are asked to realize the form it takes conceals the same intent. And it is this you fear, and not the form. What is not love is murder. What is not loving must be an attack. Every illusion is an assault on truth, and every one does violence to the idea of love because it seems to be of equal truth.

What can be equal to the truth, yet different? Murder and love are incompatible. Yet if they both are true, then must they be the same, and indistinguishable from one another. So will they be to those who see God’s Son a body. For it is not the body that is like the Son’s Creator. And what is lifeless cannot be the Son of Life. How can a body be extended to hold the universe? Can it create, and be what it creates? And can it offer its creations all that it is and never suffer loss?

God does not share His function with a body. He gave the function to create unto His Son because it is His Own. It is not sinful to believe the function of the Son is murder, but it is insanity. What is the same can have no different function. Creation is the means for God’s extension, and what is His must be His Son’s as well. Either the Father and the Son are murderers, or neither is. Life makes not death, creating like itself.

The lovely light of your relationship is like the Love of God. It cannot yet assume the holy function God gave His Son, for your forgiveness of your brother is not complete as yet, and so it cannot be extended to all creation. Each form of murder and attack that still attracts you and that you do not recognize for what it is, limits the healing and the miracles you have the power to extend to all. Yet does the Holy Spirit understand how to increase your little gifts and make them mighty. Also He understands how your relationship is raised above the battleground, in it no more. This is your part; to realize that murder in any form is not your will. The overlooking of the battleground is now your purpose.

Be lifted up, and from a higher place look down upon it. From there will your perspective be quite different. Here in the midst of it, it does seem real. Here you have chosen to be part of it. Here murder is your choice. Yet from above, the choice is miracles instead of murder. And the perspective coming from this choice shows you the battle is not real, and easily escaped. Bodies may battle, but the clash of forms is meaningless. And it is over when you realize it never was begun. How can a battle be perceived as nothingness when you engage in it? How can the truth of miracles be recognized if murder is your choice?

When the temptation to attack rises to make your mind darkened and murderous, remember you can see the battle from above. Even in forms you do not recognize, the signs you know. There is a stab of pain, a twinge of guilt, and above all, a loss of peace. This you know well. When they occur leave not your place on high, but quickly choose a miracle instead of murder. And God Himself and all the lights of Heaven will gently lean to you, and hold you up. For you have chosen to remain where He would have you, and no illusion can attack the peace of God together with His Son.

See no one from the battleground, for there you look on him from nowhere. You have no reference point from where to look, where meaning can be given what you see. For only bodies could attack and murder, and if this is your purpose, then you must be one with them. Only a purpose unifies, and those who share a purpose have a mind as one. The body has no purpose of itself, and must be solitary. From below, it cannot be surmounted. From above, the limits it exerts on those in battle still are gone, and not perceived. The body stands between the Father and the Heaven He created for His Son because it has no purpose.

Think what is given those who share their Father’s purpose, and who know that it is theirs. They want for nothing. Sorrow of any kind is inconceivable. Only the light they love is in awareness, and only love shines upon them forever. It is their past, their present and their future; always the same, eternally complete and wholly shared. They know it is impossible their happiness could ever suffer change of any kind. Perhaps you think the battleground can offer something you can win. Can it be anything that offers you a perfect calmness, and a sense of love so deep and quiet that no touch of doubt can ever mar your certainty? And that will last forever?

Those with the strength of God in their awareness could never think of battle. What could they gain but loss of their perfection? For everything fought for on the battleground is of the body; something it seems to offer or to own. No one who knows that he has everything could seek for limitation, nor could he value the body’s offerings. The senselessness of conquest is quite apparent from the quiet sphere above the battleground. What can conflict with everything? And what is there that offers less, yet could be wanted more? Who with the Love of God upholding him could find the choice of miracles or murder hard to make?

ACIM Workbook Lesson for July 25

Lesson 206

I am not a body. I am free.
For I am still as God created me.

(186) Salvation of the world depends on me.

I am entrusted with the gifts of God, because I am His Son.
And I would give His gifts where He intended them to be.

I am not a body. I am free.
For I am still as God created me.


ACIM Q & A for Today

Q #900What about solipsism [the theory that nothing exists or is real but the self ]? For me the greatest fear is that of cosmic aloneness. I sometimes wake up feeling, “It’s true! There is no one else.” The philosophers witter on about “private language,” but their arguments don’t stand up to the experience, horror, and the conviction. A Course in Miracles talks a lot about unification and how the split will return to being whole. Doesn’t that sound kind of lonely? Why “we”? Why not “I”? If I’m dreaming the perceived world, why aren’t I dreaming other people? When unification happens, the “Returning” as they say in Zen, why should this be good? Why not awful? Is it because bliss is a non-dual emotion, as against any kind of fear which is dualistic? That may be true, except the fear we call “horror” has a frozen feel to it, a sort of resignation.

A: Cosmic aloneness is probably one good definition of hell. But “aloneness” implies a self that experiences itself as a self, as does fear. And that is not what A Course in Miracles means by unity or oneness, which is a state transcending consciousness all together. Jesus tells us that in our present state there is no way we can understand “a Oneness joined as One” (T.25.I.7:2) . But he assures us often in the Course that when our minds are healed of all separation thoughts, we will be indescribably happy and peaceful, as in one instance he exclaims: “ O my brothers, if you only knew the peace that will envelop you and hold you safe and pure and lovely in the Mind of God, you could but rush to meet Him where His altar is. Hallowed your Name and His, for they are joined here in this holy place. Here He leans down to lift you up to Him, out of illusions into holiness; out of the world and to eternity; out of all fear and given back to love” (C.4.8:1,2,3). No solipsist has ever spoken like that! Egoless love and solipsism are mutually exclusive: “For it is the function of love to unite all things unto itself, and to hold all things together by extending its wholeness” (T.12.VIII.7:11) .

We need to learn — through the process of forgiveness — that we are the dreamers of our own dreams so that we can recover our mind’s power to choose. When we come back to that, we will clearly see what we chose against — a love embracing all creation as one — in order to have our individual existence. We will also realize the pain involved in maintaining that existence through denial and projection, and that will cause us to be less and less attracted to it, especially because we will have remembered it was a choice based on fictitious premises (the Course’s myth of the ego).

At the beginning of Lesson 107 , Jesus uses our language and familiar experience to give us a hint of what awaits us when our minds are healed:

“Can you imagine what a state of mind without illusions is? How it would feel? Try to remember when there was a time, — perhaps a minute, maybe even less — when nothing came to interrupt your peace; when you were certain you were loved and safe. Then try to picture what it would be like to have that moment be extended to the end of time and to eternity. Then let the sense of quiet that you felt be multiplied a hundred times, and then be multiplied another hundred more.

And now you have a hint, not more than just the faintest intimation of the state your mind will rest in when the truth has come. Without illusions there could be no fear, no doubt and no attack. . . . all pain is over . . .” (W.pI.107.2; 3:1,2,3).

The practice of forgiveness leads to the recognition of how painful it is to exist in a state of sepa­ration, a pain we have been denying. As that becomes clearer to us, our hold on separation decreases, realizing that it is a most unnatural state, and then we are attracted more and more to our natural state as the extension of God’s Love. We sacrifice nothing, feeling only gratitude for being home at last.

to hold and share


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