ACIM Text Reading & Workbook Lesson for July 14

ACIM Text Reading for July 14

Chapter 22 ~ Salvation and the Holy Relationship

I. Introduction

Take pity on yourself, so long enslaved. Rejoice whom God hath joined have come together and need no longer look on sin apart. No two can look on sin together, for they could never see it in the same place and time. Sin is a strictly individual perception, seen in the other yet believed by each to be within himself. And each one seems to make a different error, and one the other cannot understand. Brother, it is the same, made by the same, and forgiven for its maker in the same way. The holiness of your relationship forgives you and your brother, undoing the effects of what you both believed and saw. And with their going is the need for sin gone with them.

Who has need for sin? Only the lonely and alone, who see their brothers different from themselves. It is this difference, seen but not real, that makes the need for sin, not real but seen, seem justified. And all this would be real if sin were so. For an unholy relationship is based on differences, where each one thinks the other has what he has not. They come together, each to complete himself and rob the other. They stay until they think that there is nothing left to steal, and then move on. And so they wander through a world of strangers, unlike themselves, living with their bodies perhaps under a common roof that shelters neither; in the same room and yet a world apart.

A holy relationship starts from a different premise. Each one has looked within and seen no lack. Accepting his completion, he would extend it by joining with another, whole as himself. He sees no difference between these selves, for differences are only of the body. Therefore, he looks on nothing he would take. He denies not his own reality because it is the truth. Just under Heaven does he stand, but close enough not to return to earth. For this relationship has Heaven’s holiness. How far from home can a relationship so like to Heaven be?

Think what a holy relationship can teach! Here is belief in differences undone. Here is the faith in differences shifted to sameness. Reason now can lead you and your brother to the logical conclusion of your union. It must extend, as you extended when you joined. It must reach out beyond itself, as you reached out beyond the body, to let yourselves be joined. And now the sameness that you saw extends and finally removes all sense of differences, so that the sameness that lies beneath them all becomes apparent. Here is the golden circle where you recognize the Son of God. For what is born into a holy relationship can never end.

***

ACIM Workbook Lesson for July 14

Lesson 195

Love is the way I walk in gratitude.

Gratitude is a lesson hard to learn for those who look upon the world amiss. The most that they can do is see themselves as better off than others. And they try to be content because another seems to suffer more than they. How pitiful and deprecating are such thoughts! For who has cause for thanks while others have less cause? And who could suffer less because he sees another suffer more? Your gratitude is due to Him alone Who made all cause of sorrow disappear throughout the world.

It is insane to offer thanks because of suffering. But it is equally insane to fail in gratitude to One Who offers you the certain means whereby all pain is healed, and suffering replaced with laughter and with happiness. Nor could the even partly sane refuse to take the steps which He directs, and follow in the way He sets before them, to escape a prison that they thought contained no door to the deliverance they now perceive.

Your brother is your “enemy” because you see in him the rival for your peace; a plunderer who takes his joy from you, and leaves you nothing but a black despair so bitter and relentless that there is no hope remaining. Now is vengeance all there is to wish for. Now can you but try to bring him down to lie in death with you, as useless as yourself; as little left within his grasping fingers as in yours.

You do not offer God your gratitude because your brother is more slave than you, nor could you sanely be enraged if he seems freer. Love makes no comparisons. And gratitude can only be sincere if it be joined to love. We offer thanks to God our Father that in us all things will find their freedom. It will never be that some are loosed while others still are bound. For who can bargain in the name of love?

Therefore give thanks, but in sincerity. And let your gratitude make room for all who will escape with you; the sick, the weak, the needy and afraid, and those who mourn a seeming loss or feel apparent pain, who suffer cold or hunger, or who walk the way of hatred and the path of death. All these go with you. Let us not compare ourselves with them, for thus we split them off from our awareness of the unity we share with them, as they must share with us.

We thank our Father for one thing alone; that we are separate from no living thing, and therefore one with Him. And we rejoice that no exceptions ever can be made which would reduce our wholeness, nor impair or change our function to complete the One Who is Himself completion. We give thanks for every living thing, for otherwise we offer thanks for nothing, and we fail to recognize the gifts of God to us.

Then let our brothers lean their tired heads against our shoulders as they rest a while.  We offer thanks for them.  For if we can direct them to the peace that we would find, the way is opening at last to us.  An ancient door is swinging free again; a long forgotten Word re-echoes in our memory, and gathers clarity as we are willing once again to hear.

Walk, then, in gratitude the way of love. For hatred is forgotten when we lay comparisons aside. What more remains as obstacles to peace? The fear of God is now undone at last, and we forgive without comparing. Thus we cannot choose to overlook some things, and yet retain some other things still locked away as “sins.” When your forgiveness is complete you will have total gratitude, for you will see that everything has earned the right to love by being loving, even as your Self.

Today we learn to think of gratitude in place of anger, malice and revenge. We have been given everything. If we refuse to recognize it, we are not entitled therefore to our bitterness, and to a self-perception which regards us in a place of merciless pursuit, where we are badgered ceaselessly, and pushed about without a thought or care for us or for our future. Gratitude becomes the single thought we substitute for these insane perceptions. God has cared for us, and calls us Son. Can there be more than this?

Our gratitude will pave the way to Him, and shorten our learning time by more than you could ever dream of. Gratitude goes hand in hand with love, and where one is the other must be found. For gratitude is but an aspect of the Love which is the Source of all creation. God gives thanks to you, His Son, for being what you are; His Own completion and the Source of love, along with Him. Your gratitude to Him is one with His to you. For love can walk no road except the way of gratitude, and thus we go who walk the way to God.

***

ACIM Q & A for Today

Q #289: I hear over and over that I am to hold an attitude of “I need do nothing.” I believe it is to allow the Holy Spirit to take it over. Can I stay in bed and be a saint, or am I good only when I am sleeping.

A: The main point of “I need do nothing” is to help us change the pattern of our thinking. Practically all of the time, we think we know what our problems are, and then we just go about trying to solve them on our own. We define both the problem and the solution. We tell the Holy Spirit how to help us. Jesus is helping us to retrain our minds so that we will more consistently remember that all of our problems in the world and our bodies are made up by our decision-making minds in order to keep our attention away from the “real” problem, which is our choice to have the ego be our teacher instead of Jesus. We cannot make this shift if we do not stop and ask for help to perceive ourselves and our lives differently. Therefore, “I need do nothing” because there is no problem that needs attention.

However, the point is not to be inactive, but rather to shift the purpose of everything we do from the ego’s to the Holy Spirit’s purpose. We want to train ourselves to think about the new purpose for our lives, which is to learn how to perceive our interests as the same as everyone else’s — to concentrate on the content, not the form of what we do. Our interactions with one another provide many opportunities to practice this, and they reflect back to us whether we have chosen to undo separation or to reinforce it. So withdrawing from interactions and activities is not usually helpful. It may be that you would have to stay away from specific people or groups for a while, just as a person involved with substance abuse might have to make behavioral changes at first. So “to do nothing” also means to do nothing on your own. Don’t automatically assume that your perception of your problems is correct.

When you identify with the reflection of truth in your right mind, you might still be very active in the world, but you would not experience yourself as the one who is acting. The love that is in your right mind would flow through you as the source of all you do, and you would experience everyone as the same, both on the level of the ego and on the level of the Atonement.

Holy Encounter copy

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