ACIM Text Reading for July 31
Chapter 24 ~ The Goal of Specialness
VI. The Christ in You
The Christ in you is very still. He looks on what He loves, and knows it as Himself. And thus does He rejoice at what He sees, because He knows that it is one with Him and with His Father. Specialness, too, takes joy in what it sees, although it is not true. Yet what you seek for is a source of joy as you conceive it. What you wish is true for you. Nor is it possible that you can wish for something and lack faith that it is so. Wishing makes real, as surely as does will create. The power of a wish upholds illusions as strongly as does love extend itself. Except that one deludes; the other heals.
There is no dream of specialness, however hidden or disguised the form, however lovely it may seem to be, however much it delicately offers the hope of peace and the escape from pain, in which you suffer not your condemnation. In dreams effect and cause are interchanged, for here the maker of the dream believes that what he made is happening to him. He does not realize he picked a thread from here, a scrap from there, and wove a picture out of nothing. For the parts do not belong together, and the whole contributes nothing to the parts to give them meaning.
Where could your peace arise but from forgiveness? The Christ in you looks only on the truth, and sees no condemnation that could need forgiveness. He is at peace because He sees no sin. Identify with Him, and what has He that you have not? He is your eyes, your ears, your hands, your feet. How gentle are the sights He sees, the sounds He hears. How beautiful His hand that holds His brother’s, and how lovingly He walks beside him, showing him what can be seen and heard, and where he will see nothing and there is no sound to hear.
Yet let your specialness direct his way, and you will follow. And both will walk in danger, each intent, in the dark forest of the sightless, unlit but by the shifting tiny gleams that spark an instant from the fireflies of sin and then go out, to lead the other to a nameless precipice and hurl him over it. For what can specialness delight in but to kill? What does it seek for but the sight of death? Where does it lead but to destruction? Yet think not that it looked upon your brother first, nor hated him before it hated you. The sin its eyes behold in him and love to look upon it saw in you, and looks on still with joy. Yet is it joy to look upon decay and madness, and believe this crumbling thing, with flesh already loosened from the bone and sightless holes for eyes, is like yourself?
Rejoice you have no eyes with which to see; no ears to listen, and no hands to hold nor feet to guide. Be glad that only Christ can lend you His, while you have need of them. They are illusions, too, as much as yours. And yet because they serve a different purpose, the strength their purpose holds is given them. And what they see and hear and hold and lead is given light, that you may lead as you were led.
The Christ in you is very still. He knows where you are going, and He leads you there in gentleness and blessing all the way. His Love for God replaces all the fear you thought you saw within yourself. His Holiness shows you Himself in him whose hand you hold, and whom you lead to Him. And what you see is like yourself. For what but Christ is there to see and hear and love and follow home? He looked upon you first, but recognized that you were not complete. And so He sought for your completion in each living thing that He beholds and loves. And seeks it still, that each might offer you the Love of God.
Yet is He quiet, for He knows that love is in you now, and safely held in you by that same hand that holds your brother’s in your own. Christ’s hand holds all His brothers in Himself. He gives them vision for their sightless eyes, and sings to them of Heaven, that their ears may hear no more the sound of battle and of death. He reaches through them, holding out His hand, that everyone may bless all living things, and see their holiness. And He rejoices that these sights are yours, to look upon with Him and share His joy. His perfect lack of specialness He offers you, that you may save all living things from death, receiving from each one the gift of life that your forgiveness offers to your Self. The sight of Christ is all there is to see. The song of Christ is all there is to hear. The hand of Christ is all there is to hold. There is no journey but to walk with Him.
You who would be content with specialness, and seek salvation in a war with love, consider this: The holy Lord of Heaven has Himself come down to you, to offer you your own completion. What is His is yours because in your completion is His Own. He Who willed not to be without His Son could never will that you be brotherless. And would He give a brother unto you except he be as perfect as yourself, and just as like to Him in holiness as you must be?
There must be doubt before there can be conflict. And every doubt must be about yourself. Christ has no doubt, and from His certainty His quiet comes. He will exchange His certainty for all your doubts, if you agree that He is One with you, and that this Oneness is endless, timeless, and within your grasp because your hands are His. He is within you, yet He walks beside you and before, leading the way that He must go to find Himself complete. His quietness becomes your certainty. And where is doubt when certainty has come?
ACIM Workbook Lesson for July 31
I am not a body. I am free.
For I am still as God created me.
(192) I have a function God would have me fill.
I seek the function that would set me free from all the vain
illusions of the world. Only the function God has given me
can offer freedom. Only this I seek, and only this will I
accept as mine.
I am not a body. I am free.
For I am still as God created me.
ACIM Q & A for Today
Q #185: If the world that I perceive is not real, does that not mean all who dwell within that world, including myself, are not real, and then would that not also mean that only God is real, and it is God who is having the dream?
A: The first three points of your sequence are correct; the world is not real, everyone in the world is not real, only God is real. What does not follow is that God is having the dream. God is not part of the dream precisely because He is real and a dream is an illusion. “Real” and “illusion” are mutually exclusive. The “missing person” in your equation is the mind of the separated Son who is the dreamer of the dream. This is the you the Course is addressing, and is teaching us to identify with. We have mistakenly identified with the “figure in the dream” — the you you think you are — the you that is not real. This has caused us much confusion. A Course in Miracles’ explanation of how this has happened is that when the mind chooses to believe that separation from God is not only possible but real, it is as if the mind falls asleep and dreams a dream of separation. In this dream, the mind that is dreaming becomes identified with the figure in the dream. Everything is now turned upside down. The world becomes real to us. It is no longer perceived as the dream that it is, and we become lost in its illusions, totally unaware that we are dreaming. This is the power of denial in operation. What is denied is the choice in the mind to separate from God, and then dream this dream where God is absent and can enter not. The identity as dreamer of the dream is denied or forgotten, replaced by an identity as the figure in the dream. This identity crisis is the ego’s goal. It keeps us free of responsibility for the original choice in the mind to separate, and the decision to deny the choice. The goal of the Course is to teach us that we are in fact the dreamer of the dream, whereby we have the ability to become a lucid dreamer, aware that we are dreaming, and that we also have the power to make another choice. If, as a lucid dreamer, we are aware we are dreaming a nightmare of separation that is the source of all our pain, we will eventually realize we can awaken from this dream. The Course tells us: “You have chosen a sleep in which you have had bad dreams, but the sleep is not real and God calls you to awake. There will be nothing left of your dream when you hear Him, because you will awaken. Your dreams contain many of the ego’s symbols and they have confused you. Yet that was only because you were asleep and did not know. When you wake you will see the truth around you and in you, and you will no longer believe in dreams because they will have no reality for you. Yet the Kingdom and all that you have created there will have great reality for you, because they are beautiful and true” (T.6.IV.6:3,4,5,6,7,8).
It may be helpful to relate this to the experience of a child having a dream. His parents are not in the dream, and are unaware that the child is having a nightmare. The nightmare seems real and frightening to the child while he sleeps. It is only when the child awakens that he realizes he was dreaming, and that he is safe in his bed with his parents there to comfort him, assuring him that the dream was not real.
Q #186: In Chapter 31 of A Course in Miracles, Section V, “Self-Concept vs Self,” Jesus says, “The role of the accuser will appear in many places and in many forms. And each will seem to be accusing you” (T.31.V.16:5,6). Can you explain what is meant by this?
A: As earlier parts of this section make clear, each judgment we hold against another is really a deeply buried self-accusation. Perhaps most graphic is the following; “No longer does it matter what he does, for your accusing finger points to him, unwavering in its deadly aim. It points to you as well, but this is kept deeper in the mists below the face of innocence” (T.31.V.6:4,5).
The section then goes on (T.31.V.15,16) to discuss how we will assume various concepts or roles for our self-identity over time (e.g., child, sibling, student, lover, spouse, parent, employee, boss) — all the while believing that we are a victim in these various relationships, treated unfairly by a world of evil that exists outside ourselves. But all the accusations we hold against others as we assume the various roles of our lives (i.e., “the role of the accuser…in many places and in many forms”) really represent the hidden accusations of guilt and sin over the original separation thought and all its seeming ramifications that we hold against ourselves. And so as we accept and put into practice the Course’s teaching on projection, it will now seem that the finger we have pointed at others is, in each case, now pointing at ourselves. But the reality of our true Self is beyond all these roles and concepts And so Jesus reassures us, “Yet have no fear it [each role] will not be undone” (T.31.V.16:7). For none of the images of good or evil that we have made of both our brother and ourselves is real. And when we no longer want any of them, we will know Who we truly are (T.31.V.17).