ACIM Text Reading & Workbook Lesson for June 25

ACIM Text Reading for June 25

Chapter 19 ~ The Attainment of Peace

XII. The Lifting of the Veil

Forget not that you came this far together, you and your brother. And it was surely not the ego that led you here. No obstacle to peace can be surmounted through its help. It does not open up its secrets, and bid you look on them and go beyond them. It would not have you see its weakness, and learn it has no power to keep you from the truth. The Guide Who brought you here remains with you, and when you raise your eyes you will be ready to look on terror with no fear at all. But first, lift up your eyes and look on one another in innocence born of complete forgiveness of each other’s illusions, and through the eyes of faith that sees them not.

No one can look upon the fear of God unterrified, unless he has accepted the Atonement and learned illusions are not real. No one can stand before this obstacle alone, for he could not have reached this far unless his brother walked beside him. And no one would dare to look on it without complete forgiveness of his brother in his heart. Stand you here a while and tremble not. You will be ready. Let us join together in a holy instant, here in this place where the purpose, given in a holy instant, has led you. And let us join in faith that He Who brought us here together will offer you the innocence you need, and that you will accept it for my love and His.

Nor is it possible to look on this too soon. This is the place to which everyone must come when he is ready. Once he has found his brother he is ready. Yet merely to reach the place is not enough. A journey without a purpose is still meaningless, and even when it is over it seems to make no sense. How can you know that it is over unless you realize its purpose is accomplished? Here, with the journey’s end before you, you see its purpose. And it is here you choose whether to look upon it or wander on, only to return and make the choice again.

To look upon the fear of God does need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion, but not with fear. For only if they share in it does it seem fearful, and you do share in it until you look upon your brother with perfect faith and love and tenderness. Before complete forgiveness you still stand unforgiving. You are afraid of God because you fear your brother. Those you do not forgive you fear. And no one reaches love with fear beside him.

This brother who stands beside you still seems to be a stranger. You do not know him, and your interpretation of him is very fearful. And you attack him still, to keep what seems to be yourself unharmed. Yet in his hands is your salvation. You see his madness, which you hate because you share it. And all the pity and forgiveness that would heal it gives way to fear. Brother, you need forgiveness of each other, for you will share in madness or in Heaven together. And you will raise your eyes in faith together, or not at all.

Beside each of you is one who offers you the chalice of Atonement, for the Holy Spirit is in him. Would you hold his sins against him, or accept his gift to you? Is this giver of salvation your friend or enemy? Choose which he is, remembering that you will receive of him according to your choice. He has in him the power to forgive your sin, as you for him. Neither can give it to himself alone. And yet your savior stands beside each one. Let him be what he is, and seek not to make of love an enemy.

Behold your Friend, the Christ Who stands beside you. How holy and beautiful He is! You thought He sinned because you cast the veil of sin upon Him to hide His loveliness. Yet still He holds forgiveness out to you, to share His holiness. This “enemy,” this “stranger” still offers you salvation as His Friend. The “enemies” of Christ, the worshippers of sin, know not Whom they attack.

This is your brother, crucified by sin and waiting for release from pain. Would you not offer him forgiveness, when only he can offer it to you? For his redemption he will give you yours, as surely as God created every living thing and loves it. And he will give it truly, for it will be both offered and received. There is no grace of Heaven that you cannot offer to one another, and receive from your most holy Friend. Let him withhold it not, for by receiving it you offer it to him. Redemption has been given you to give each other, and thus receive it. Whom you forgive is free, and what you give you share. Forgive the sins your brother thinks he has committed, and all the guilt you think you see in him.

Here is the holy place of resurrection, to which we come again; to which we will return until redemption is accomplished and received. Think who your brother is, before you would condemn him. And offer thanks to God that he is holy, and has been given the gift of holiness for you. Join him in gladness, and remove all trace of guilt from his disturbed and tortured mind. Help him to lift the heavy burden of sin you laid upon him and he accepted as his own, and toss it lightly and with happy laughter away from him. Press it not like thorns against his brow, nor nail him to it, unredeemed and hopeless.

Give faith to one another, for faith and hope and mercy are yours to give. Into the hands that give, the gift is given. Look on your brother, and see in him the gift of God you would receive. It is almost Easter, the time of resurrection. Let us give redemption to each other and share in it, that we may rise as one in resurrection, not separate in death. Behold the gift of freedom that I gave the Holy Spirit for you. And be you free together, as you offer to the Holy Spirit this same gift. And giving it, receive it of Him in return for what you gave. He leadeth you and me together, that we might meet here in this holy place, and make the same decision.

Free your brother here, as I freed you. Give him the selfsame gift, nor look upon him with condemnation of any kind. See him as guiltless as I look on you, and overlook the sins he thinks he sees within himself. Offer your brother freedom and complete release from sin, here in the garden of seeming agony and death. So will we prepare together the way unto the resurrection of God’s Son, and let him rise again to glad remembrance of his Father, Who knows no sin, no death, but only life eternal.

Together we will disappear into the Presence beyond the veil, not to be lost but found; not to be seen but known. And knowing, nothing in the plan God has established for salvation will be left undone. This is the journey’s purpose, without which is the journey meaningless. Here is the peace of God, given to you eternally by Him. Here is the rest and quiet that you seek, the reason for the journey from its beginning. Heaven is the gift you owe your brother, the debt of gratitude you offer to the Son of God in thanks for what he is, and what his Father created him to be.

Think carefully how you would look upon the giver of this gift, for as you look on him so will the gift itself appear to be. As he is seen as either the giver of guilt or of salvation, so will his offering be seen and so received. The crucified give pain because they are in pain. But the redeemed give joy because they have been healed of pain. Everyone gives as he receives, but he must choose what it will be that he receives. And he will recognize his choice by what he gives, and what is given him. Nor is it given anything in hell or Heaven to interfere with his decision.

You came this far because the journey was your choice. And no one undertakes to do what he believes is meaningless. What you had faith in still is faithful, and watches over you in faith so gentle yet so strong that it would lift you far beyond the veil, and place the Son of God safely within the sure protection of his Father. Here is the only purpose that gives this world, and the long journey through this world, whatever meaning lies in them. Beyond this, they are meaningless. You and your brother stand together, still without conviction they have a purpose. Yet it is given you to see this purpose in your holy Friend, and recognize it as your own.

***

ACIM Workbook Lesson for June 25

Lesson 176

God is but Love, and therefore so am I.

(161) Give me your blessing, holy Son of God.

God is but Love, and therefore so am I.

(162) I am as God created me.

God is but Love, and therefore so am I.

***

ACIM Q & A for Today

Q #722: I am certain that I have read and heard Ken say that our lives here (in the dream) are the constant acting out of what we believe happened to cause the separation from God — that we wanted to be special and because God cannot give special favor, we killed Him and usurped His place. In that moment the mind split. The facilitator in the group I attend often defines the separation as something that happened to us when we were very young – usually by a parent whom we loved and trusted, and that parent did or said something that was not love, and so we gave it an interpretation other than love, and that was our introduction to the “ego”. Can you comment on these interpretations — they seem to be saying the same thing. I see my relationship with my parents as being the acting out of my relationship with God. I chose autonomy from God and continue to do so and I chose autonomy from my parents as all children do in this dream.

A: The separation, as it is spoken of in A Course in Miracles, has nothing to do with the body. The body is simply the projection of a thought of guilt in the mind — it embodies that thought, if you will. The separation began, as you say, when the Son of God believed he had killed God and gave himself existence as a separate mind (not in reality, of course). The process of fragmenting what once was one continued, culminating in our experience right now of there being multitudes of separate, individualized beings. All that we are doing, however, despite appearances, is reliving “the single instant when the time of terror took the place of love” (T.26.V.13:1). So, yes, our interactions with our parents — and everyone else as well — would reflect the ego thoughts in our minds or, in a holy instant, the love in our minds. What is so hard for us to fathom is that the mind (not the brain) of the infant or child is a mature mind containing both the thought system of the ego and the thought system of the Holy Spirit along with the capacity to choose between the two. The separation is already a “reality” for that mind. It projects itself into the form of a body, which appears to begin as an infant and then develops through various stages into adulthood. But since ideas leave not their source, this is all going on only within the mind, which is outside time and space.


Q #723: Is it right that from the viewpoint of A Course in Miracles we are already “saved” and have always been, and isn’t that the humorous part in all of the book that we ask so many questions and struggle and struggle and it’s all already done for us? If someone from outside were watching us, wouldn’t that be good stuff for a comedy? Aren’t love and humor closely linked? How can we express that love in this world without being absorbed by it? By letting ourselves be absorbed?

A: As Jesus tells us in the text: “It is a joke to think that time can come to circumvent eternity …” (T.27.VIII.6:5). This means that when viewed from the Holy Spirit’s perspective we find ourselves in a humorous situation as you indicate. In the end, just before God reaches down to lift us to Himself, we will smile at the foolishness of the entire dream. Meanwhile, that smile can be experienced in the dream in the holy instant and the real world (T.19.III.10; 27.VII.14; W.pI.153.14; T.15.V.11). For one who knows that separation from God is impossible, the belief in separation is preposterous and perhaps comical. For one who believes separation is real, its effects seem real as well, and are experienced as disastrous and painful (T.27.VIII.8:4,5,6,7). You are correct in saying that we are saved and have, in truth, never left our home in God. We certainly would not need to struggle and question if we accepted this truth as true. The problem is that we think we are here and do notbelieve the truth about ourselves. As Jesus tells us in the text: “This is a very simple course. Perhaps you do not feel you need a course which, in the end, teaches that only reality is true. But do you believe it? When you perceive the real world, you will recognize that you did not believe it” (T.11.VIII.1: 1,2,3,4 italics ours). This means that until we reach the real world, we do not believe reality is true. We have chosen to believe instead the ego’s lie of separation, which is why we take ourselves and the dream of separation seriously, and are not smiling the smile the Course speaks of, nor laughing “… at pain and loss, at sickness and at grief, at poverty, starvation and at death” (W.pI.187.6:4). Our resistance to learning what is true is the source of our struggle with the Course’s teaching, and of our inability to smile peacefully at everything in our lives and our world.

Resistance is undone through the process of forgiveness, whereby we look at all the judgments that issue from the choice to identify with the ego, with a little willingness to offer them to the Holy Spirit to be transformed. The process begins with the recognition that our interpretation of every experience is a projection of guilt for having chosen to believe the separation is real. As forgiveness becomes a way of life, guilt and the fear of punishment diminish and the love that is always there slowly dawns upon the mind. This does not happen abruptly. Slowly, fear lessens and glimpses of love’s reflection take its place. Gradually it becomes easier and more attractive to identify with the love. When we identify with love, we are “absorbed” in it in the sense that it is the only thing we choose. In the text, Jesus tells us: “When you want only love you will see nothing else” (T.12.VII.8:1). Love then extends itself naturally with no interference from the ego. Until then, the many other things we think we want keep us holding on to the ego’s guilt and fear, which block love from our awareness. Very early in the text, Jesus tells us we are the same as he, but allow other interests to obscure our awareness: “There is nothing about me that you cannot attain. I have nothing that does not come from God. The difference between us now is that I have nothing else” (T.1.II.3:10,11,12). Our goal is to seek the Holy Spirit’s help through forgiveness to remove “the blocks to the awareness of love’s presence” (T.in.1:7). We will then truly see the humor in the dream, smile gently at our foolishness, and be “absorbed” in love.

sinless son

 

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