ACIM Text Reading for June 17
Chapter 19 ~ The Attainment of Peace
IV. The Obstacles to Peace
As peace extends from deep inside yourself to embrace all the Sonship and give it rest, it will encounter many obstacles. Some of them you will try to impose. Others will seem to arise from elsewhere; from your brothers, and from various aspects of the world outside. Yet peace will gently cover them, extending past completely unencumbered. The extension of the Holy Spirit’s purpose from your relationship to others, to bring them gently in, will quietly extend to every aspect of your lives, surrounding each of you with glowing happiness and the calm awareness of complete protection. And you will carry its message of love and safety and freedom to everyone who draws nigh unto your temple, where healing waits for him. You will not wait to give him this, for you will call to him and he will answer you, recognizing in your call the Call for God. And you will draw him in and give him rest, as it was given you.
All this will you do. Yet the peace that already lies deeply within must first expand, and flow across the obstacles you placed before it. This will you do, for nothing undertaken with the Holy Spirit remains unfinished. You can indeed be sure of nothing you see outside you, but of this you can be sure: The Holy Spirit asks that you offer Him a resting place where you will rest in Him. He answered you, and entered your relationship. Would you not now return His graciousness, and enter into a relationship with Him? For it is He who offered your relationship the gift of holiness, without which it would have been forever impossible to appreciate your brother.
The gratitude you owe to Him He asks but that you receive for Him. And when you look with gentle graciousness upon your brother, you are beholding Him. For you are looking where He is, and not apart from Him. You cannot see the Holy Spirit, but you can see your brothers truly. And the light in them will show you all that you need to see. When the peace in you has been extended to encompass everyone, the Holy Spirit’s function here will be accomplished. What need is there for seeing, then? When God has taken the last step Himself, the Holy Spirit will gather all the thanks and gratitude that you have offered Him, and lay them gently before His Creator in the name of His most holy Son. And the Father will accept them in His Name. What need is there of seeing, in the presence of His gratitude?
ACIM Workbook Lesson for June 17
Your grace is given me. I claim it now.
God speaks to us. Shall we not speak to Him? He is not distant. He makes no attempt to hide from us. We try to hide from Him, and suffer from deception. He remains entirely accessible. He loves His Son. There is no certainty but this, yet this suffices. He will love His Son forever. When his mind remains asleep, He loves him still. And when his mind awakes, He loves him with a never-changing Love.
If you but knew the meaning of His Love, hope and despair would be impossible. For hope would be forever satisfied; despair of any kind unthinkable. His grace His answer is to all despair, for in it lies remembrance of His Love. Would He not gladly give the means by which His Will is recognized? His grace is yours by your acknowledgment. And memory of Him awakens in the mind that asks the means of Him whereby its sleep is done.
Today we ask of God the gift He has most carefully preserved within our hearts, waiting to be acknowledged. This the gift by which God leans to us and lifts us up, taking salvation’s final step Himself. All steps but this we learn, instructed by His Voice. But finally He comes Himself, and takes us in His Arms and sweeps away the cobwebs of our sleep. His gift of grace is more than just an answer. It restores all memories the sleeping mind forgot; all certainty of what Love’s meaning is.
God loves His Son. Request Him now to give the means by which this world will disappear, and vision first will come, with knowledge but an instant later. For in grace you see a light that covers all the world in love, and watch fear disappear from every face as hearts rise up and claim the light as theirs. What now remains that Heaven be delayed an instant longer? What is still undone when your forgiveness rests on everything?
It is a new and holy day today, for we receive what has been given us. Our faith lies in the Giver, not our own acceptance. We acknowledge our mistakes, but He to Whom all error is unknown is yet the One Who answers our mistakes by giving us the means to lay them down, and rise to Him in gratitude and love.
And He descends to meet us, as we come to Him. For what He has prepared for us He gives and we receive. Such is His Will, because He loves His Son. To Him we pray today, returning but the word He gave to us through His Own Voice, His Word, His Love:
Your grace is given me. I claim it now. Father, I come
to You. And You will come to me who ask.
I am the Son You love.
ACIM Q & A for Today
Q #545: A Course in Miracles speaks about the “incorruptible body” (T.19.IV.C.i), saying that it is possible to “keep the body incorruptible and perfect as long as it is useful for your holy purpose.” Is the Course actually telling us that we can achieve a state (within the world of illusion) in which our body will remain in perfect physical condition as long as we remain here? Is this part of the condition we are able to achieve as we move closer to the real world, perhaps one of the characteristics of what the Course calls the “Happy Learner” in chapter 14, ii? If we had a completely disease free and healthy body, then we could be drawn toward reality motivated by a genuine desire to regain our awareness of our Father rather than being “driven” by physical pain and fear. Would you please comment on all this?
A: Sorry, but that’s not what Jesus means here. It could appear to happen that way in form in some individual cases, but you can never judge anything real by form. If you read the next few sentences after the line you cite, it is clear that Jesus is not describing what happens to the body itself: “The body no more dies than it can feel. It does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing” (T.19.IV.C.5:2,3,4,5). He is simply saying that we will no longer see our bodies serving the purpose of corruption. The body will no longer be corrupted by the guilt of the ego thought system, for we will know that the ego’s guilt is not true. And even though the body may change in form, appearing to age and even become disabled or diseased, if there is no thought of sickness or death — guilt — in the mind, these changes in form will have no connotations of death and sickness to us — “The body can but serve your purpose. As you look on it, so will it seem to be” (T.19.IV.C.6:3,4).
What happened to Jesus’ body at the end of his earthly “life” illustrates this principle. His body did not represent any thought of death or disease or pain in his mind, since his mind was free of guilt. He did not use his body to reinforce a belief in sin and victimization in his mind (T.6.I.5) — and so it remained incorruptible in his perception, despite how its form may have seemed to change. He did not allow it to be corrupted in his thinking by making it a symbol of accusation against others.
We can also see the Course’s discussion here of the incorruptible body as a correction for the glorified, resurrected body that Christian doctrine teaches Jesus’ physical resurrection has assured all of his faithful followers. As he says of his own body earlier in this section: “Yet would I offer you my body, you whom I love, knowing its littleness? Or would I teach that bodies cannot keep us apart? Mine was of no greater value than yours…. To think you could be satisfied and happy with so little is to hurt yourself” (T.19.IV.A.17:5,6,7,12).
One final point of clarification: it is not physical pain or fear that drive us either toward or away from an awareness of our Father. The body, as nothing, feels nothing, as we noted above. All pain and fear are in the mind and it is here that they must be addressed and released. The body only returns to the mind the messages that the mind first wants and then sends out (T.19.IV.A.10,11,12,13,14,15).
Q #506: In T.19:D:1:4 of A Course in Miracles, Jesus refers to the Divine Abstraction as: “The Creator of life, the Source of everything that lives, the Father of the universe and of the universe of universes, and of everything that lies even beyond them….” I would appreciate your helping me to understand why this particular wording of “universe of universes” has been chosen, since the universe and everything that appears to ‘live’ is a fabrication of our minds.
A: Throughout the Course, Jesus uses symbols and the language of duality because that is what we understand. Since he knows how terrified we are of God and of our truth, his use of specific words is a loving and gentle way to lead us beyond our fear. He speaks to us of bodies, toys, houses, cities, money; all the things we believe are real and to which we cling. He uses words to describe the indescribable: Heaven, God, totality, oneness, timelessness. He speaks in poetic terms of experiences that are beyond words. While the form varies, the content is always a loving message.
The passage you quote is a poetic way of telling us that as Father of the universe of spirit, of Christ and His creations, God is everything. If we were ready to accept the truth of who God is and who we are, we would not need A Course in Miracles, or it would be sufficient to say: “Oneness is simply the idea God is. And in His Being, He encompasses all things. No mind holds anything but Him. We say ‘God is,’ and then we cease to speak, for in that knowledge words are meaningless. There are no lips to speak them, and no part of mind sufficiently distinct to feel that it is now aware of something not itself” (W.pI.169.5:1,2,3,4,5).
Because we are fiercely attached to our belief in separation and our identity as bodies, we need the truth to be presented to us in a variety of ways, over and over, so we can grasp its meaning and find our way through the labyrinth of confusion our upside-down thinking has fabricated. That is why the basic principles of the Course are repeated in many different ways, and the message of God’s Love for us is expressed in poetic, inspiring words intended to help us past our fear.