ACIM Text Reading for June 6
Chapter 18 ~ The Passing of the Dream
II. The Basis of the Dream
Does not a world that seems quite real arise in dreams? Yet think what this world is. It is clearly not the world you saw before you slept. Rather it is a distortion of the world, planned solely around what you would have preferred. Here, you are “free” to make over whatever seemed to attack you, and change it into a tribute to your ego, which was outraged by the “attack.” This would not be your wish unless you saw yourself as one with the ego, which always looks upon itself, and therefore on you, as under attack and highly vulnerable to it.
Dreams are chaotic because they are governed by your conflicting wishes, and therefore they have no concern with what is true. They are the best example you could have of how perception can be utilized to substitute illusions for truth. You do not take them seriously on awaking because the fact that reality is so outrageously violated in them becomes apparent. Yet they are a way of looking at the world, and changing it to suit the ego better. They provide striking examples, both of the ego’s inability to tolerate reality, and of your willingness to change reality on its behalf.
You do not find the differences between what you see in sleep and on awaking disturbing. You recognize that what you see on waking is blotted out in dreams. Yet on awakening, you do not expect it to be gone. In dreams you arrange everything. People become what you would have them be, and what they do you order. No limits on substitution are laid upon you. For a time it seems as if the world were given you, to make it what you wish. You do not realize you are attacking it, trying to triumph over it and make it serve you.
Dreams are perceptual temper tantrums, in which you literally scream, “I want it thus!” And thus it seems to be. And yet the dream cannot escape its origin. Anger and fear pervade it, and in an instant the illusions of satisfaction is invaded by the illusion of terror. For the dream of your ability to control reality by substituting a world that you prefer is terrifying. Your attempts to blot out reality are very fearful, but this you are not willing to accept. And so you substitute the fantasy that reality is fearful, not what you would do to it. And thus is guilt made real.
Dreams show you that you have the power to make a world as you would have it be, and that because you want it you see it. And while you see it you do not doubt that it is real. Yet here is a world, clearly within your mind, that seems to be outside. You do not respond to it as though you made it, nor do you realize that the emotions the dream produces must come from you. It is the figures in the dream and what they do that seem to make the dream. You do not realize that you are making them act out for you, for if you did the guilt would not be theirs, and the illusion of satisfaction would be gone. In dreams these features are not obscure. You seem to waken, and the dream is gone. Yet what you fail to recognize is that what caused the dream has not gone with it. Your wish to make another world that is not real remains with you. And what you seem to waken to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same. They are your protest against reality, and your fixed and insane idea that you can change it. In your waking dreams, the special relationship is your determination to keep your hold on unreality, and to prevent yourself from waking. And while you see more value in sleeping than in waking, you will not let go of it.
The Holy Spirit, ever practical in His wisdom, accepts your dreams and uses them as means for waking. You would have used them to remain asleep. I said before that the first change, before dreams disappear, is that your dreams of fear are changed to happy dreams. That is what the Holy Spirit does in the special relationship. He does not destroy it, nor snatch it away from you. The special relationship will remain, not as a source of pain and guilt, but as a source of joy and freedom. It will not be for you alone, for therein lay its misery. As its unholiness kept it a thing apart, its holiness will become an offering to everyone.
Your special relationship will be a means for undoing guilt in everyone blessed through your holy relationship. It will be a happy dream, and one which you will share with all who come within your sight. Through it, the blessing the Holy Spirit has laid upon it will be extended. Think not that He has forgotten anyone in the purpose He has given you. And think not that He has forgotten you to whom He gave the gift. He uses everyone who calls on Him as means for the salvation of everyone. And He will waken everyone through you who offered your relationship to Him. If you but recognized His gratitude! Or mine through His! For we are joined as in one purpose, being of one mind with Him.
Let not the dream take hold to close your eyes. It is not strange that dreams can make a world that is unreal. It is the wish to make it that is incredible. Your relationship with your brother has now become one in which the wish has been removed, because its purpose has been changed from one of dreams to one of truth. You are not sure of this because you think it may be this that is the dream. You are so used to choosing among dreams you do not see that you have made, at last, the choice between the truth and all illusions.
Yet Heaven is sure. This is no dream. Its coming means that you have chosen truth, and it has come because you have been willing to let your special relationship meet its conditions. In your relationship the Holy Spirit has gently laid the real world; the world of happy dreams, from which awaking is so easy and so natural. For as your sleeping and your waking dreams represent the same wishes in your mind, so do the real world and the truth of Heaven join in the Will of God. The dream of waking is easily transferred to its reality. For this dream reflects your will joined with the Will of God. And what this Will would have accomplished has never not been done.
ACIM Workbook Lesson for June 6
Into His Presence would I enter now.
This is a day of silence and of trust. It is a special time of promise in your calendar of days. It is a time Heaven has set apart to shine upon, and cast a timeless light upon this day, when echoes of eternity are heard. This day is holy, for it ushers in a new experience; a different kind of feeling and awareness. You have spent long days and nights in celebrating death. Today you learn to feel the joy of life.
This is another crucial turning point in the curriculum. We add a new dimension now; a fresh experience that sheds a light on all that we have learned already, and prepares us for what we have yet to learn. It brings us to the door where learning ceases, and we catch a glimpse of what lies past the highest reaches it can possibly attain. It leaves us here an instant, and we go beyond it, sure of our direction and our only goal.
Today it will be given you to feel a touch of Heaven, though you will return to paths of learning. Yet you have come far enough along the way to alter time sufficiently to rise above its laws, and walk into eternity a while. This you will learn to do increasingly, as every lesson, faithfully rehearsed, brings you more swiftly to this holy place and leaves you, for a moment, to your Self.
He will direct your practicing today, for what you ask for now is what He wills. And having joined your will with His this day, what you are asking must be given you. Nothing is needed but today’s idea to light your mind, and let it rest in still anticipation and in quiet joy, wherein you quickly leave the world behind.
From this day forth, your ministry takes on a genuine devotion, and a glow that travels from your fingertips to those you touch, and blesses those you look upon. A vision reaches everyone you meet, and everyone you think of, or who thinks of you. For your experience today will so transform your mind that it becomes the touchstone for the holy Thoughts of God.
Your body will be sanctified today, its only purpose being now to bring the vision of what you experience this day to light the world. We cannot give experience like this directly. Yet it leaves a vision in our eyes which we can offer everyone, that he may come the sooner to the same experience in which the world is quietly forgot, and Heaven is remembered for a while.
As this experience increases and all goals but this become of little worth, the world to which you will return becomes a little closer to the end of time; a little more like Heaven in its ways; a little nearer its deliverance. And you who bring it light will come to see the light more sure; the vision more distinct. The time will come when you will not return in the same form in which you now appear, for you will have no need of it. Yet now it has a purpose, and will serve it well.
Today we will embark upon a course you have not dreamed of. But the Holy One, the Giver of the happy dreams of life, Translator of perception into truth, the holy Guide to Heaven given you, has dreamed for you this journey which you make and start today, with the experience this day holds out to you to be your own.
Into Christ’s Presence will we enter now, serenely unaware of everything except His shining face and perfect Love. The vision of His face will stay with you, but there will be an instant which transcends all vision, even this, the holiest. This you will never teach, for you attained it not through learning. Yet the vision speaks of your rememberance of what you knew that instant, and will surely know again.
ACIM Q & A for Today
Q #339: There are two quotations (among many) in the workbook of A Course in Miracles which have puzzled me for a very long time. I would appreciate some clarification. (1) “You will begin to understand it when you have seen little edges of light around the same familiar objects which you see now. That is the beginning of real vision…..As we go along, you may have many ‘light episodes'” (W.pI.15.2:2;3:1). I have been doing this material for years and know a great many people who have also, and no one I know has had such an experience, although I have had some wondrous experiences. (2) “The time will come when you will not return in the same form in which you now appear, for you will have no need of it.” W.pI.157.7:3. I assume this means when we leave the body, but in what form will we reappear?
A: (1) This passage has been troubling to many students. It seems to suggest that a mark of spiritual progress is seeing edges of light around objects, such as auras. If this were the literal meaning, it would go against everything else the Course teaches. Jesus, as we know, stresses that all perception is unreal. In the text he says that however holy visions may be, they do not last because they are based on perception (T.3.III.4:6). Light is a symbol; it is not a perceptual thing. Perceiving light outside you symbolizes the release of some of the darkness in your mind and allowing more of the light to come through. When the Course talks about the light in us, it is not talking about an electric light bulb, an aura, or anything that we actually perceive. Light traditionally has been a symbol used in spirituality to denote God, life, truth, etc. So A Course in Miracles uses that same imagery. Darkness refers to the darkness of guilt and of being separate from God; light refers to the undoing all of that, along with feeling God’s Presence and His love.
This passage originally had nothing to do with the Course itself. Helen Schucman and Bill Thetford had a close friend who worked with them at the Medical Center — he was the only person they shared the Course with right from the beginning. From time to time he would wake up in the middle of the night and feel and see light all around him. He was terrified by these episodes. So this was Jesus’ way of telling him that everything was all right when he had those light episodes. (See Absence from Felicity, p. 304.) That is why this passage appears. Kenneth has felt that there should have been a footnote or some explanation to that effect. In any case, it should not be taken to mean that if you don’t see light that you are a spiritual failure. It can be taken to mean rather that when you forgive more, there will be more “light” in your mind, which means that that light will be extended. Then you will perceive the world as a “lightened” place, in the sense that the burden of guilt will no longer be upon it. Some people actually perceive light physically. But that should be understood only as a symbol — one of many, many symbols — of the process of healing within their own minds.
(2) Similarly, the passage in Lesson 157 was originally meant for Helen Schucman herself. Kenneth comments in Absence from Felicity: “On a number of occasions Helen mentioned to me that Jesus told her that the ‘next time you come you would be different,’ reminiscent of the lines in Lesson 157…Incidentally, this was one of Helen’s favorite lessons. Her understanding of these lines, even though the subject of reincarnation usually made her very uncomfortable, was that the next time she ‘came’ — her next life — she would be ego-free, as was the priestess of her vision” (p. 476).
So this passage can be understood to mean that when the purpose of forgiveness is fulfilled, we shall have no further need of the body as a classroom. We shall have remembered who we are as God’s one Son as we enter into the real world. When we next appear in the body, we would obviously be different because the thought in our minds would be different. The body would not be our classroom but solely a means through which the Holy Spirit can communicate His message of healing and forgiveness. Jesus speaks of “Teachers of teachers” in this manner: “…although they are no longer visible, their image can yet be called upon. And they will appear when and where it is helpful for them to do so” (M.26.2:2,3).