ACIM Text Reading for April 29
Chapter 14 ~ Teaching for Truth
Yes, you are blessed indeed. Yet in this world you do not know it. But you have the means for learning it and seeing it quite clearly. The Holy Spirit uses logic as easily and as well as does the ego, except that His conclusions are not insane. They take a direction exactly opposite, pointing as clearly to Heaven as the ego points to darkness and to death. We have followed much of the ego’s logic, and have seen its logical conclusions. And having seen them, we have realized that they cannot be seen except in illusions, for there alone their seeming clearness seems to be clearly seen. Let us now turn away from them, and follow the simple logic by which the Holy Spirit teaches the simple conclusions that speak for truth, and only truth.
ACIM Workbook Lesson for April 29
For morning and evening review:
(107) Truth will correct all errors in my mind.
I am mistaken when I think I can be hurt in any
way. I am God’s Son, whose Self rests safely in
the Mind of God.
(108) To give and to receive are one in truth.
I will forgive all things today, that I may learn how
to accept the truth in me, and come to recognize my
On the hour:
Truth will correct all errors in my mind.
On the half hour:
To give and to receive are one in truth.
ACIM Q & A for Today
Q #228: In A Course in Miracles, Jesus says that: 1) We are all part of a single formless being which has been created by another formless being; 2) Time concepts are illusory. Isn’t before a time concept? How is it possible for a being to create another being and not come before it?
A: It is helpful to realize that whenever Jesus in the Course attempts to convey anything about creation and our true reality in God, he must use words and concepts that will have to fail in the end to do anything more than suggest a state that we cannot comprehend. For it is not possible to describe what is beyond description, and what is unlimited and infinite can not be defined in finite terms. Jesus must use the language of perception to talk about what is beyond perception, beyond time and space.
But the Course also has a purpose in attempting to explain the unexplainable. And that is to provide a correction for the mistaken concepts and beliefs of the ego thought system. Grounded in a perceptual duality, these concepts and beliefs assert, albeit now unconsciously, that we have separated from God, usurped His power to create, and in fact are the creator and source of all existence (T.11.in.1:6,7,8; 2).
And so the correction Jesus offers also uses dualistic words, such as Father and Son, which imply both spatial and temporal dimensions to the relationship. But these words are used only to undo our belief that we can be the cause of ourselves, returning to God the role of Source of all being. That Jesus does not mean these explanations literally becomes apparent when we read passages which attempt to provide insight into the true nature of God and reality, a reality beyond time and space, in which there are not two separate beings called God and Christ.
So, for example, Jesus observes, while still using the dualistic language of the ego thought system, that “God…makes no distinctions in what is Himself and what is still Himself. What He creates is not apart from Him, and nowhere does the Father end, the Son begin as something separate from Him (W.pI.132.12:3,4). And time-based concepts, such as before and after, or first and last, simply do not apply to God in the usual sense. God “does nothing last, because He created first and for always. It must be understood that the word ‘first’ as applied to Him is not a time concept. He is first in the sense that He is the First in the Holy Trinity Itself. He is the Prime Creator, because He created His co-creators. Because He did, time applies neither to Him nor to what He created. (T.7.I.7:3,4,5,6,7; italics added).
If you are not satisfied with what must be a dissatisfying account for what can not be understood by us, take comfort in the fact that you are not alone. In attempting to describe the nature and condition of true creation, Jesus concludes, “To no one here is this describable. Nor is there any way to learn what this condition means. Not till you go past learning to the Given…is it understood” (T.24.VII.6:8,9,10). And so, we simply can accept with humility that we do not understand. But the good news is that, despite our belief that we need to understand, we don’t have to understand in order to find our way back home (T.18.IV.7:5,6,7).We can practice our lessons of forgiveness, confident that if we do our part, the rest will be ours when we are ready to accept it.
For additional discussion of the dualistic nature of the Course language in relationship to its non-dualistic metaphysics, see Question #85.