ACIM Text Reading & Workbook Lesson for April 17

ACIM Text Reading for April 17

Chapter 13 ~ The Guiltless World

II. Guiltlessness and Invulnerability

Earlier, I said that the Holy Spirit shares the goal of all good teachers, whose ultimate aim is to make themselves unnecessary by teaching their pupils all they know. The Holy Spirit wants only this, for sharing the Father’s Love for His Son, He seeks to remove all guilt from his mind that he may remember his Father in peace. Peace and guilt are antithetical, and the Father can be remembered only in peace. Love and guilt cannot coexist, and to accept one is to deny the other. Guilt hides Christ from your sight, for it is the denial of the blamelessness of God’s Son.

In the strange world that you have made the Son of God has sinned. How could you see him, then? By making him invisible, the world of retribution rose in the black cloud of guilt that you accepted, and you hold it dear. For the blamelessness of Christ is the proof that the ego never was, and can never be. Without guilt the ego has no life, and God’s Son is without guilt.

As you look upon yourself and judge what you do honestly, you may be tempted to wonder how you can be guiltless. Yet consider this: You are not guiltless in time, but in eternity. You have “sinned” in the past, but there is no past. Always has no direction. Time seems to go in one direction, but when you reach its end it will roll up like a long carpet spread along the past behind you, and will disappear. As long as you believe the Son of God is guilty you will walk along this carpet, believing that it leads to death. And the journey will seem long and cruel and senseless, for so it is.

The journey the Son of God has set himself is useless indeed, but the journey on which his Father sets him is one of release and joy. The Father is not cruel, and His Son cannot hurt himself. The retaliation that he fears and that he sees will never touch him, for although he believes in it the Holy Spirit knows it is not true. The Holy Spirit stands at the end of time, where you must be because he is with you. He has already undone everything unworthy of the Son of God, for such was His mission, given Him by God. And what God gives has always been.

You will see me as you learn the Son of God is guiltless. He has always sought his guiltlessness, and he has found it. For everyone is seeking to escape from the prison he has made, and the way to find release is not denied him. Being in him, he has found it. When he finds it is only a matter of time, and time is but an illusion. For the Son of God is guiltless now, and the brightness of his purity shines untouched forever in God’s Mind. God’s Son will always be as he was created. Deny your world and judge him not, for his eternal guiltlessness is in the Mind of his Father, and protects him forever.

When you have accepted the Atonement for yourself, you will realize there is no guilt in God’s Son. And only as you look upon him as guiltless can you understand his oneness. For the idea of guilt brings a belief in condemnation of one by another, projecting separation in place of unity. You can condemn only yourself, and by so doing you cannot know that you are God’s Son. You have denied the condition of his being, which is his perfect blamelessness. Out of love he was created, and in love he abides. Goodness and mercy have always followed him, for he has always extended the Love of his Father.

As you perceive the holy companions who travel with you, you will realize that there is no journey, but only an awakening. The Son of God, who sleepeth not, has kept faith with his Father for you. There is no road to travel on, and no time to travel through. For God waits not for His Son in time, being forever unwilling to be without him. And so it has always been. Let the holiness of God’s Son shine away the cloud of guilt that darkens your mind, and by accepting his purity as yours, learn of him that it is yours.

You are invulnerable because you are guiltless. You can hold on to the past only through guilt. For guilt establishes that you will be punished for what you have done, and thus depends on one-dimensional time, proceeding from past to future. No one who believes this can understand what “always” means, and therefore guilt must deprive you of the appreciation of eternity. You are immortal because you are eternal, and “always” must be now. Guilt, then, is a way of holding past and future in your mind to ensure the ego’s continuity. For if what has been will be punished, the ego’s continuity is guaranteed. Yet the guarantee of your continuity is God’s, not the ego’s. And immortality is the opposite of time, for time passes away, while immortality is constant.

Accepting the Atonement teaches you what immortality is, for by accepting your guiltlessness you learn that the past has never been, and so the future is needless and will not be. The future, in time, is always associated with expiation, and only guilt could induce a sense of a need for expiation. Accepting the guiltlessness of the Son of God as yours is therefore God’s way of reminding you of His Son, and what he is in truth. For God has never condemned His Son, and being guiltless he is eternal.

You cannot dispel guilt by making it real, and then atoning for it. This is the ego’s plan, which it offers instead of dispelling it. The ego believes in atonement through attack, being fully committed to the insane notion that attack is salvation. And you who cherish guilt must also believe it, for how else but by identifying with the ego could you hold dear what you do not want?

The ego teaches you to attack yourself because you are guilty, and this must increase the guilt, for guilt is the result of attack. In the ego’s teaching, then, there is no escape from guilt. For attack makes guilt real, and if it is real there is no way to overcome it. The Holy Spirit dispels it simply through the calm recognition that it has never been. As He looks upon the guiltless Son of God, He knows that this is true. And being true for you, you cannot attack yourself, for without guilt attack is impossible. You, then, are saved because God’s Son is guiltless. And being wholly pure, you are invulnerable.


ACIM Workbook Lesson for April 17

Lesson 108

To give and to receive are one in truth.

Vision depends upon today’s idea. The light is in it, for it reconciles all seeming opposites. And what is light except the resolution, born of peace, of all your conflicts and mistaken thoughts into one concept which is wholly true? Even that one will disappear, because the Thought behind it will appear instead to take its place. And now you are at peace forever, for the dream is over then.

True light that makes true vision possible is not the light the body’s eyes behold. It is a state of mind that has become so unified that darkness cannot be perceived at all. And thus what is the same is seen as one, while what is not the same remains unnoticed, for it is not there.

This is the light that shows no opposites, and vision, being healed, has power to heal. This is the light that brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves. This is the light that heals because it brings single perception, based upon one frame of reference, from which one meaning comes.

Here are both giving and receiving seen as different aspects of one Thought whose truth does not depend on which is seen as first, nor which appears to be in second place. Here it is understood that both occur together, that the Thought remain complete. And in this understanding is the base on which all opposites are reconciled, because they are perceived from the same frame of reference which unifies this Thought.

One thought, completely unified, will serve to unify all thought. This is the same as saying one correction will suffice for all correction, or that to forgive one brother wholly is enough to bring salvation to all minds. For these are but some special cases of one law which holds for every kind of learning, if it be directed by the One Who knows the truth.

To learn that giving and receiving are the same has special usefulness, because it can be tried so easily and seen as true. And when this special case has proved it always works, in every circumstance where it is tried, the thought behind it can be generalized to other areas of doubt and double vision. And from there it will extend, and finally arrive at the one Thought which underlies them all.

Today we practice with the special case of giving and receiving. We will use this simple lesson in the obvious because it has results we cannot miss. To give is to receive. Today we will attempt to offer peace to everyone, and see how quickly peace returns to us. Light is tranquility, and in that peace is vision given us, and we can see.

So we begin the practice periods with the instruction for today, and say:

To give and to receive are one in truth.
I will receive what I am giving now.

Then close your eyes, and for five minutes think of what you would hold out to everyone, to have it yours. You might, for instance, say:

To everyone I offer quietness.
To everyone I offer peace of mind.
To everyone I offer gentleness.

Say each one slowly and then pause a while, expecting to receive the gift you gave. And it will come to you in the amount in which you gave it. You will find you have exact return, for that is what you asked. It might be helpful, too, to think of one to whom to give your gifts. He represents the others, and through him you give to all.

Our very simple lesson for today will teach you much. Effect and cause will be far better understood from this time on, and we will make much faster progress now. Think of the exercises for today as quick advances in your learning, made still faster and more sure each time you say, “To give and to receive are one in truth.”


ACIM Q & A for Today

Q #275: I am struggling with the exact meaning of the verb “to extend” in A Course in Miracles. I learn in the Glossary-Index and on page 114 of the text that the laws of mind in the world are different from the laws of mind in the Kingdom: the mind of the world projects and perceives and cannot go beyond this, while the Mind of spirit only extends. Since I am from a non-English-speaking culture, I am struggling to understand what seems to be a very fundamental concept. I would really appreciate your help.

A: As you may have noticed in the Glossary-Index, to extend, or extension, has two levels of meaning in the Course. At the level of knowledge — the oneness and totality of Heaven or the Kingdom, which the Course says is our only reality — extension is synonymous with creation (e.g., T.11.I.3:4,5; T.14.V.3:4). But the meaning of neither of these words is comprehensible to our finite minds, since they refer to a totally abstract activity or process of Mind/spirit that has nothing to do with time or space or bodies — all illusory dimensions of the physical world made by the false ego mind. In Heaven, we are God’s extensions or creations, and like Him, we can extend or create. But even this statement cannot be taken literally, for it suggests that we and God are separate, that He has somehow brought us into being as an entity separate from Him. Because our non-dualistic reality is one, unified, perfect and eternal, extension of that reality cannot involve adding more to it or increasing it in any way that our limited minds would understand (W.pI.105.4:2,3,4,5). And so there is little more to be said about the meaning of extension at this level that would be helpful.

The Course’s other meaning of extension refers to the level of perception, the level of the illusory, dualistic, split mind. The meaning is still somewhat abstract, but a little more comprehensible than at the completely abstract level of knowledge or Heaven. Our experience in the world of time and space and separate bodies is based on the law of mind that governs all thought at this level, the inevitable dynamic that leads us to perceive outside of ourselves the content within our minds that we have chosen to see as real. And there are only two contents to choose between within the split mind: the ego’s guilt or the Holy Spirit’s forgiveness. We see outside ourselves whatever content we have chosen within. If we have chosen the Holy Spirit as the guide for our thoughts, the Course refers to the process as extension. If the ego is our guide, the process is called projection.

The ego seeks to use the dynamic of projection to place the guilt outside of our minds and then to deny its origin in our minds. In other words, rather than seeing the guilt outside us as an extension of the same guilt in our minds — which it is — the ego wants us to believe that we can literally project the guilt outside of our minds so that it is now separate from us, thereby supposedly regaining for us the innocence we believe we lost with the thought of separation. And for this defense to work, we have to forget that we projected the guilt from our own mind. Of course, this is not how mind works, for denial does not alter the fact that the mind is indeed the source and “ideas leave not their source” (T.26.VII.4:7,8,9).

The Holy Spirit’s goal, in contrast, is to teach us to recognize the correspondence between what we perceive outside and what content we have chosen in our mind so that we can make an informed choice about what we will extend or project until our split mind is healed. The ego desperately attempts to hide this dynamic from us, for the success of its projection depends on our failing to recognize that we project or extend only our own thoughts (W.pI.30.2). And the ego’s strategy is very successful most of the time, for our anger and judgment reflect our belief that the outside world is indeed independent of us. So the Holy Spirit seeks to reinforce our awareness of the continuity between within and without as a result of extension, while the ego always seeks to deny the source in our mind and assert that what we see outside of ourselves — guilt — exists separate from and independent of us. The Course’s purpose is to help us see that the choice of what we extend or project is ours alone — each with its own consequences for our peace of mind.

Q #276: I belong to a group that meets weekly to study A Course in Miracles. It is essentially a leaderless group, in that we meet at each others’ homes, and the host(ess) sets the form and tone of the meeting. Overall, there is an agreement that we will study the Course, and that to understand and practice it is our purpose. However, over the years, it has regularly happened that someone will bring up the ideas put forth elsewhere. Sometimes these thoughts are brought up, discussed, etc., and we’re back to the main theme again. Other times, the meeting gets quite sidetracked and the theme becomes decidedly un-Course-like. What to do then? Sometimes one of us will make a comment to get things back on track, and that works fine, but sometimes that comment is clumsy, and others don’t make any indication that they support it. Other times no one says anything at all. We have tried, over the years, to make a better definition of our purpose, but our egos have a field day with that, and we have really argued with each other, and at one point part of us split off and formed another group. So, the question I think is, “How can I practice the loving lessons of the Course, when I’m still in the process of learning those lessons?” I will appreciate your comments.

A: Readiness does not mean mastery, Jesus tells us (T.2.VII.7). You simply practice as best you can; then review what happened, bring your mistakes to the love of Jesus, and ask his help to forgive yourself for not being perfect. There actually is no more effective way to learn this Course. The willingness to apply whatever you have learned is all that counts in the end, not how well you applied it. The ego would be thrilled if you put the practice of the Course on hold until you thought you had learned everything. Jesus, on the other hand, just asks that we turn to him and ask his help every step of the way, without judging ourselves. The essence of the process is learning how to trust, and identify with, his loving presence in our minds. He asks us to “trust implicitly your willingness, whatever else may enter. Concentrate only on this, and be not disturbed that shadows surround it. That is why you came. If you could come without them you would not need the holy instant. Come to it not in arrogance, assuming that you must achieve the state its coming brings with it” (T.18.IV.2:3,4,5,6,7).

There is nothing in the Course about how to conduct group study, and it is not essential to be part of a group in order to learn and practice the Course. If you want to be in a group, however, it can be an excellent opportunity to practice what you have learned about special relationships and the authority problem. You can be there with the Holy Spirit or Jesus guiding you, in which case you would be learning how to perceive your interests as the same as everyone else’s, despite the differences in form and behavior. Or you can be there with the ego, in which case you would be reinforcing the ego’s view that your interests conflict with others’ interests and that the differences among you are serious and meaningful. It is no different than any other special relationship in that sense. You may choose to leave the group and form another one with the ego guiding you — which will result in condemnation, resentment, frustration, specialness, etc., or with the Holy Spirit or Jesus guiding you — which will result in your being peaceful, and without judgment of yourself or anyone else.



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