ACIM Text Reading for March 23
Chapter 10 ~ The Idols of Sickness
II. At Home in God
You do not know your creations simply because you would decide against them as long as your mind is split, and to attack what you have created is impossible. But remember that it is as impossible for God. The law of creation is that you love your creations as yourself, because they are part of you. Everything that was created is therefore perfectly safe, because the laws of God protect it by His Love. Any part of your mind that does not know this has banished itself from knowledge, because it has not met its conditions. Who could have done this but you? Recognize this gladly, for in this recognition lies the realization that your banishment is not of God, and therefore does not exist.
You are at home in God, dreaming of exile but perfectly capable of awakening to reality. Is it your decision to do so? You recognize from your own experience that what you see in dreams you think is real while you are asleep. Yet the instant you waken you realize that everything that seemed to happen in the dream did not happen at all. You do not think this strange, even though all the laws of what you awaken to were violated while you slept. Is it not possible that you merely shifted from one dream to another, without really waking?
Would you bother to reconcile what happened in conflicting dreams, or would you dismiss both together if you discovered that reality is in accord with neither? You do not remember being awake. When you hear the Holy Spirit you may feel better because loving then seems possible to you, but you do not remember yet that it once was so. And it is in this remembering that you will know it can be so again. What is possible has not yet been accomplished. Yet what has once been is so now, if it is eternal. When you remember, you will know that what you remember is eternal, and therefore is now.
You will remember everything the instant you desire it wholly, for if to desire wholly is to create, you will have willed away the separation, returning your mind simultaneously to your Creator and your creations. Knowing them you will have no wish to sleep, but only the desire to waken and be glad. Dreams will be impossible because you will want only truth, and being at last your will, it will be yours.
ACIM Workbook Lesson for March 23
We will review these ideas today:
(63) The light of the world brings peace to every mind through my forgiveness.
My forgiveness is the means by which the light of the world finds expression through me. My forgiveness is the means by which I become aware of the light of the world in me. My forgiveness is the means by which the world is healed, together with myself. Let me, then, forgive the world, that it may be healed along with me.
Suggestions for specific forms for applying this idea are:
Let peace extend from my mind to yours, [name].
I share the light of the world with you, [name].
Through my forgiveness I can see this as it is.
(64) Let me not forget my function.
I would not forget my function, because I would remember my Self. I cannot fulfill my function if I forget it. And unless I fulfill my function, I will not experience the joy that God intends for me.
Suitable specific forms of this idea include:
Let me not use this to hide my function from me.
I would use this as an opportunity to fulfill my function.
This may threaten my ego, but cannot change my function in any way.
ACIM Q & A for Today
Q #21: If the art may be seen as a form of special relationship the artist makes as a substitute for God’s Love, are forms of art to be considered as a call for love? And how do these forms differ from the forms expressed through “channeling” like Mozart’s music? Can we say that the “channeled” art more of expression of love rather than a call for love? And how can we “justify” human distinction between great and mediocre art on Level two of our experience here in material world?
A: First, we cannot judge whether the specific work of a specific artist is a substitute for God’s Love, the manifestation of a special relationship. Only the artist would be able to discern that. We usually cannot tell just from the form whether it has come from the wrong (ego) mind or the right (Holy Spirit) mind. If the reflection of God’s Love is the source of a particular work of art, then, yes, it is an expression of love. Our mistake would be, then, to venerate the work, rather than to identify with the content behind the form.
All special love relationships are defenses against the searing pain in our minds that comes from the guilt we all feel over having rejected God’s Love in favor of giving ourselves existence on our own terms. Following the ego’s counsel, our attention gets directed away from our guilt-laden minds to specific individuals, substances, or activities that can shut out the pain and fill up the loneliness that is in our minds. In essence, our special love relationships are telling God that we don’t need His Love, and that we are perfectly capable of filling the void and experiencing completion and worth through relationships in the world. This is the content underlying the form of all special love relationships. The good feelings that come from these types of relationships hide the hatred that is their basis.
At the same time, in another part of our minds, we are longing to be told that this whole thing was just some silly mistake, that we have been forgiven, and therefore our guilt and our defenses against that guilt are no longer necessary. This is the “call” that is present in our minds that are split between these two attitudes or ways of thinking.
Any form can be used by the Holy Spirit to remind us of the truth about ourselves. One is not more or less inspiring than another, in this sense. In other words, once we believe the separation has occurred and we are here in the world as bodies, the world and our bodies are regarded as neutral. Therefore, anything at all in this world can become a means of leading us beyond the world, or more deeply into it, depending on whether we choose the ego or the Holy Spirit as our teacher. We can be enthralled with Michelangelo’s statue of David and be reminded of our perfection and oneness with God; but the same experience can occur while we are looking at a diseased tree in our yard. When we become dependent on a particular form in order to have a “spiritual” experience, then we have gotten caught in a special love relationship.
Finally, there is nothing wrong with having preferences in this world, provided we don’t take them seriously. We can say that one work of art is better than another, just as we can say that a particular musical composition is better than another, one method of education is better than another, one medical treatment is better than another, based on criteria we have set up in those fields. From the Course’s point of view, they all are equally illusory. Yet, it is natural to evaluate things in a somewhat objective way in the world. The lesson, though, is not to take seriously any conclusions we reach about things in the world — we should do it with a gentle smile somewhere in our minds, because we know that it is all made up.