ACIM Text Reading & Workbook Lesson for February 25

ACIM Text Reading for February 25

Chapter 7 ~ The Gifts of the Kingdom

II. The Law of the Kingdom

To heal is the only kind of thinking in this world that resembles the Thought of God, and because of the elements they share, can transfer easily to it. When a brother perceives himself as sick, he is perceiving himself as not whole, and therefore in need. If you, too, see him this way, you are seeing him as if he were absent from the Kingdom or separated from it, thus making the Kingdom itself obscure to both of you. Sickness and separation are not of God, but the Kingdom is. If you obscure the Kingdom, you are perceiving what is not of God.

To heal, then, is to correct perception in your brother and yourself by sharing the Holy Spirit with him. This places you both within the Kingdom, and restores its wholeness in your mind. This reflects creation, because it unifies by increasing and integrates by extending. What you project or extend is real for you. This is an immutable law of the mind in this world as well as in the Kingdom. However, the content is different in this world, because the thoughts it governs are very different from the Thoughts in the Kingdom. Laws must be adapted to circumstances if they are to maintain order. The outstanding characteristic of the laws of mind as they operate in this world is that by obeying them, and I assure you that you must obey them, you can arrive at diametrically opposed results. This is because the laws have been adapted to the circumstances of this world, in which diametrically opposed outcomes seem possible because you can respond to two conflicting voices.

Outside the Kingdom, the law that prevails inside is adapted to “What you project you believe.” This is its teaching form, because outside the Kingdom learning is essential. This form implies that you will learn what you are from what you have projected onto others, and therefore believe they are. In the Kingdom there is no teaching or learning, because there is no belief. There is only certainty. God and His Sons, in the surety of being, know that what you extend you are. That form of the law is not adapted at all, being the law of creation. God Himself created the law by creating by it. And His Sons, who create like Him, follow it gladly, knowing that the increase of the Kingdom depends on it, just as their own creation did.

Laws must be communicated if they are to be helpful. In effect, they must be translated for those who speak different languages. Nevertheless, a good translator, although he must alter the form of what he translates, never changes the meaning. In fact, his whole purpose is to change the form so that the original meaning is retained. The Holy Spirit is the Translator of the laws of God to those who do not understand them. You could not do this yourself because a conflicted mind cannot be faithful to one meaning, and will therefore change the meaning to preserve the form.

The Holy Spirit’s purpose in translating is exactly the opposite. He translates only to preserve the original meaning in all respects and in all languages. Therefore, He opposes the idea that differences in form are meaningful, emphasizing always that these differences do not matter. The meaning of His message is always the same; only the meaning matters. God’s law of creation does not involve the use of truth to convince His Sons of truth. The extension of truth, which is the law of the Kingdom, rests only on the knowledge of what truth is. This is your inheritance and requires no learning at all, but when you disinherited yourself you became a learner of necessity.

No one questions the connection of learning and memory. Learning is impossible without memory since it must be consistent to be remembered. That is why the Holy Spirit’s teaching is a lesson in remembering. I said before that He teaches remembering and forgetting, but the forgetting is only to make the remembering consistent. You forget in order to remember better. You will not understand His translations while you listen to two ways of interpreting them. Therefore you must forget or relinquish one to understand the other. This is the only way you can learn consistency, so that you can finally be consistent.

What can the perfect consistency of the Kingdom mean to the confused? It is apparent that confusion interferes with meaning, and therefore prevents the learner from appreciating it. There is no confusion in the Kingdom, because there is only one meaning. This meaning comes from God and is God. Because it is also you, you share it and extend it as your Creator did. This needs no translation because it is perfectly understood, but it does need extension because it means extension. Communication is perfectly direct and perfectly united. It is totally free, because nothing discordant ever enters. That is why it is the Kingdom of God. It belongs to Him and is therefore like Him. That is its reality, and nothing can assail it.


ACIM Workbook Lesson for February 25

Lesson 55

Today’s review includes the following:

(21) I am determined to see things differently.

What I see now are but signs of disease, disaster and death. This cannot be what God created for His beloved Son. The very fact that I see such things is proof that I do not understand God. Therefore I also do not understand His Son. What I see tells me that I do not know who I am. I am determined to see the witnesses to the truth in me, rather than those which show me an illusion of myself.

(22) What I see is a form of vengeance.

The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything by everything. It is anything but a reflection of the Love of God and the Love of His Son. It is my own attack thoughts that give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have.

(23) I can escape from this world by giving up attack thoughts.

Herein lies salvation, and nowhere else. Without attack thoughts I could not see a world of attack. As forgiveness allows love to return to my awareness, I will see a world of peace and safety and joy. And it is this I choose to see, in place of what I look on now.

(24) I do not perceive my own best interests.

How could I recognize my own best interests when I do not know who I am? What I think are my best interests would merely bind me closer to the world of illusions. I am willing to follow the Guide God has given me to find out what my own best interests are, recognizing that I cannot perceive them by myself.

(25) I do not know what anything is for.

To me, the purpose of everything is to prove that my illusions about myself are real. It is for this purpose that I attempt to use everyone and everything. It is for this that I believe the world is for. Therefore I do not recognize its real purpose. The purpose I have given the world has led to a frightening picture of it. Let me open my mind to the world’s real purpose by withdrawing the one I have given it, and learning the truth about it.


ACIM Q & A for Today

Q #1342: I’ve been studying A Course in Miracles for a number of years, but recently I have started to feel sad or anxious because the activities that once made me feel excited about life and engaged in living now seem flat or empty. I see friends and coworkers going about their lives improving themselves, going back to school for another graduate degree or planning trips to interesting places, and I can’t find that enthusiasm in myself for much of anything. Today I noticed that I felt “left out” of things, like I was watching life from the sidelines. At times I have tried joining in, but I can’t quite get into it like I used to. Much of the time I feel quiet inside and happy for others. Yet, at other times I find myself searching for something to throw myself into. There is a kind of desperate quality to the search. Could what I’m experiencing be an example of the “period of undoing” referred to in the manual for teachers? Is it expected to go back and forth between peacefulness and agitation?

A: What you describe is very common with students who have been studying and practicing the Course for a while. You will notice some parallels in Questions #599, #971, and #1115; and you may find our discussions there supportive as you work through this phase of your spiritual journey. More than likely you are experiencing the effects of your willingness to undo your ego. When you are driven to find something in the world to throw yourself into, you probably are responding to a sense of lack and emptiness coming from your decision to let go of your ego. Shifting away from what you have identified with and valued all your life (W.pI.133) understandably can result in fear and panic, along with peace and relief because you are no longer fighting against the truth of who you are. So it is quite normal to feel desperate at times and then attempt to quell the storm by dropping another anchor in the familiar world. Moreover, as you shift your attention from the outer world to the inner, you would naturally feel different about the activities that formerly gave you pleasure, satisfaction, happy anticipation, etc. You are no longer firmly grounded in that world — a good thing! — but you are not yet firmly grounded in the inner world, and as a result, you would tend to feel suspended between the two.

As you settle into your new role of being a happy learner (T.14.II), however, you will find that there is a way to engage in activities without the highs and lows that characterized your participation before. Once you give your day the single purpose of being a classroom in which to learn the lessons that would help you awaken from the dream, you will find yourself simply doing the things you need to do, but with less intensity and more peace. You can still enjoy television and movies, traveling, sports, or anything else that has been part of your life, but there would be a different feel to those experiences now. You have to do something; you have to eat something; you have to take care of your body; you have to interact with people, and so on; but you would go about everything differently now, in the sense that you would not take any of it as seriously as you used to. You would try to see all of your interactions as the means of learning that we all share the same interests. This would actually make your interactions more meaningful — even exciting, from the point of view of knowing this is helping you on your path back to God. The form of your activities would thus come to express the content in your mind. Your friends might not notice any difference, other than that you are more peaceful and light-hearted (W.pI.155.1), but you will be experiencing everything in your life from a new perspective, having chosen a new teacher who will help you see and judge everything through his eyes.

Finally, as you continue this process of forgiveness, the bouncing back and forth between your wrong and right mind will become less and less of a disturbance as you recognize the connection between undoing your ego and remembering to laugh at the “tiny, mad idea” (T.27.VIII.6:2). Your fear and resistance will become familiar to you and not be more than minor detours from which you will calmly find your way back to your chosen path and teacher.

forgiveness is still


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