ACIM Text Reading & Workbook Lesson for February 20

ACIM Text Reading for February 20

Chapter 6 ~ The Lessons of Love

VII. To Have, Give All to All

When your body and your ego and your dreams are gone, you will know that you will last forever. Perhaps you think this is accomplished through death, but nothing is accomplished through death, because death is nothing. Everything is accomplished through life, and life is of the mind and in the mind. The body neither lives nor dies, because it cannot contain you who are life. If we share the same mind, you can overcome death because I did. Death is an attempt to resolve conflict by not deciding at all. Like any other impossible solution the ego attempts, it will not work.

God did not make the body, because it is destructible, and therefore not of the Kingdom. The body is the symbol of what you think you are. It is clearly a separation device, and therefore does not exist. The Holy Spirit, as always, takes what you have made and translates it into a learning device. Again as always, He reinterprets what the ego uses as an argument for separation into a demonstration against it. If the mind can heal the body, but the body cannot heal the mind, then the mind must be stronger than the body. Every miracle demonstrates this.

I have said that the Holy Spirit is the motivation for miracles. He always tells you that only the mind is real, because only the mind can be shared. The body is separate, and therefore cannot be part of you. To be of one mind is meaningful, but to be one body is meaningless. By the laws of mind, then, the body is meaningless.

To the Holy Spirit, there is no order of difficulty in miracles. This is familiar enough to you by now, but it has not yet become believable. Therefore, you do not understand it and cannot use it. We have too much to accomplish on behalf of the Kingdom to let this crucial concept slip away. It is a real foundation stone of the thought system I teach and want you to teach. You cannot perform miracles without believing it, because it is a belief in perfect equality. Only one equal gift can be offered to the equal Sons of God, and that is full appreciation. Nothing more and nothing less. Without a range, order of difficulty is meaningless, and there must be no range in what you offer to your brother.

The Holy Spirit, Who leads to God, translates communication into being, just as He ultimately translates perception into knowledge. The ego uses the body for attack, for pleasure and for pride. The insanity of this perception makes it a fearful one indeed. The Holy Spirit sees the body only as a means of communication, and because communicating is sharing it becomes communion. Perhaps you think that fear as well as love can be communicated; and therefore can be shared. Yet this is not so real as it may appear. Those who communicate fear are promoting attack, and attack always breaks communication, making it impossible. Egos do join together in temporary allegiance, but always for what each one can get separately. The Holy Spirit communicates only what each one can give to all. He never takes anything back, because He wants you to keep it. Therefore, His teaching begins with the lesson:

“To have, give all to all.”

This is a very preliminary step, and the only one you must take for yourself. It is not even necessary that you complete the step yourself, but it is necessary that you turn in that direction. Having chosen to go that way, you place yourself in charge of the journey, where you and only you must remain. This step may appear to exacerbate conflict rather than resolve it, because it is the beginning step in reversing your perception and turning it right-side up. This conflicts with the upside-down perception you have not yet abandoned, or the change in direction would not have been necessary. Some remain at this step for a long time, experiencing very acute conflict. At this point they may try to accept the conflict, rather than take the next step towards its resolution. Having taken the first step, however, they will be helped. Once they have chosen what they cannot complete alone, they are no longer alone.

***

ACIM Workbook Lesson for February 20

Lesson 51

Review I
Introduction

Beginning with today we will have a series of review periods. Each of them will cover five of the ideas already presented, starting with the first and ending with the fiftieth. There will be a few short comments after each of the ideas, which you should consider in your review. In the practice periods, the exercises should be done as follows:

Begin the day by reading the five ideas, with the comments included. Thereafter, it is not necessary to follow any particular order in considering them, though each one should be practiced at least once. Devote two minutes or more to each practice period, thinking about the idea and the related comments after reading them over. Do this as often as possible during the day. If any one of the five ideas appeals to you more than the others, concentrate on that one. At the end of the day, however, be sure to review all of them once more.

It is not necessary to cover the comments that follow each idea either literally or thoroughly in the practice periods. Try, rather, to emphasize the central point, and think about it as part of your review of the idea to which it relates. After you have read the idea and the related comments, the exercises should be done with your eyes closed and when you are alone in a quiet place, if possible.

This is emphasized for practice periods at your stage of learning. It will be necessary, however, that you learn to require no special settings in which to apply what you have learned. You will need your learning most in situations that appear to be upsetting, rather than in those that already seem to be calm and quiet. The purpose of your learning is to enable you to bring the quiet with you, and to heal distress and turmoil. This is not done by avoiding them and seeking a haven of isolation for yourself.

You will yet learn that peace is part of you, and requires only that you be there to embrace any situation in which you are. And finally you will learn that there is no limit to where you are, so that your peace is everywhere, as you are.

You will note that, for review purposes, some of the ideas are not given in quite their original form. Use them as they are given here. It is not necessary to return to the original statements, nor to apply the ideas as was suggested then. We are now emphasizing the relationships among the first fifty of the ideas we have covered, and the cohesiveness of the thought system to which they are leading you.


Lesson 51

The review for today covers the following ideas:

(1) Nothing I see means anything.

The reason this is so is that I see nothing, and nothing has no meaning. It is necessary that I recognize this, that I may learn to see. What I think I see now is taking the place of vision. I must let it go by realizing it has no meaning, so that vision may take its place.

(2) I have given what I see all the meaning it has for me.

I have judged everything I look upon, and it is this and only this I see. This is not vision. It is merely an illusion of reality, because my judgments have been made quite apart from reality. I am willing to recognize the lack of validity in my judgments, because I want to see. My judgments have hurt me, and I do not want to see according to them.

(3) I do not understand anything I see.

How could I understand what I see when I have judged it amiss? What I see is the projection of my own errors of thought. I do not understand what I see because it is not understandable. There is no sense in trying to understand it. But there is every reason to let it go, and make room for what can be seen and understood and loved. I can exchange what I see now for this merely by being willing to do so. Is not this a better choice than the one I made before?

(4) These thoughts do not mean anything.

The thoughts of which I am aware do not mean anything because I am trying to think without God. What I call “my” thoughts are not my real thoughts. My real thoughts are the thoughts I think with God. I am not aware of them because I have made my thoughts to take their place. I am willing to recognize that my thoughts do not mean anything, and to let them go. I choose to have them be replaced by what they were intended to replace. My thoughts are meaningless, but all creation lies in the thoughts I think with God.

(5) I am never upset for the reason I think.

I am never upset for the reason I think because I am constantly trying to justify my thoughts. I am constantly trying to make them true. I make all things my enemies, so that my anger is justified and my attacks are warranted. I have not realized how much I have misused everything I see by assigning this role to it. I have done this to defend a thought system that has hurt me, and that I no longer want. I am willing to let it go.

***

ACIM Q & A for Today

Q #189: What does A Course in Miracles refer to as “all” in the sentence “To have, give all to all.” (T.6.V.A:13)? I have heard Ken say that it doesn’t mean to give everything away in this world and go live on a mountain top. What does it mean?

A: First, Jesus is correcting the ego’s version, which is “to have, take all from all.” To the ego, the only way of having something is to get it from somewhere or someone. Therefore, Jesus tells us, “the first step in the reversal or undoing process is the undoing of the getting concept” (T.6.V.B.3:1). This is directly related to our learning to prefer shared interests instead of separate, competing interests; and that by seeking to take something from someone, we will wind up as the loser, because we will have once again denied that God’s Son is one and that as His creation we already have everything (W.pI.133.7).

So this has nothing to do with form or with behavior; it has to do with our attitude or inner orientation: the content, not the form. It has to do with undoing our inclination to exclude others and to acquire what we want at another’s expense. It has to do with looking at how we value uniqueness and specialness, and how that leads to more conflict instead of peace. We would begin to question the value of something that cannot be shared with everyone — why we would want something that cannot be shared with everyone. Again, this has to do with our attitude. Obviously, as you said, we are not being asked to buy enough for everyone in the world whenever we go shopping. Jesus is working with the premises that govern our thinking.

This first lesson of the Holy Spirit, then, is essentially about undoing our concept ofgetting as the means of having: “You must learn first that having rests on giving, and not on getting” (T.6.V.C.6:1).

*

Q #1183: Could you explain to me what the course means when it says, “Give all to All?”

A: To understand this phrase we must include the first part of the statement: “To Have, Give All to All” (T.6.V.A) It means that to have all the Holy Spirit offers, we must give all the ego’s lies over to Him to be transformed, and must be willing to include everyone in the blessings we receive, or they will not be ours. The Holy Spirit’s lessons are reversals of the ego’s laws. In this one, we find a correction for the ego’s belief in scarcity: “To the ego, to give anything implies that you will have to do without it. When you associate giving with sacrifice, you give only because you believe that you are somehow getting something better, and can therefore do without the thing you give. ‘Giving to get’ is an inescapable law of the ego… (T.4.II.6:3, 4, 5 ). In the Course, Jesus contrasts the ego’s “giving to get” with the Holy Spirit’s “giving and receiving are the same” (T.26.I.3:1). Jesus is addressing the split mind of the Sonship that contains two thoughts; the memory of the truth of God’s Love (right mind), and the illusory belief in separation (wrong mind). Only the content of the right mind can truly be given or received, since only it reflects truth. Everything else is some form the ego’s law of “giving to get,” or its other favorite — sacrifice. The content of the right mind that can be communicated, given and received, is some form of the extension of love: “You cannot really give anything but love to anyone or anything, nor can you really receive anything but love from them” (T.12.VII.9:4). When love is given, it never diminishes in the giver. As is true for everything of the Holy Spirit, “ It increases in you as you give it to your brother” (T.5.II.2:7).

Willingness to look upon a brother without judgment releases one’s self from judgment. By the same token, holding a grievance against one person is enough to keep peace away. As long as one attack thought is cherished and withheld from love, peace is impossible. In order to be free of guilt and have the full experience of the beauty of the right mind, we must let everyone off the hook. Therefore, we may restate the phrase you quote: to have peace/love/innocence/true happiness, give every attack thought to the Holy Spirit, and in so doing, all of these will be received for oneself and given to everyone. “Be willing, then, to give all you have held outside the truth to Him Who knows the truth, and in Whom all is brought to truth” (T.17.I.6:6).

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