ACIM Text Reading for February 18
Chapter 6 ~ The Lessons of Love
V. The Only Answer
Remember that the Holy Spirit is the Answer, not the question. The ego always speaks first. It is capricious and does not mean its maker well. It believes, and correctly, that its maker may withdraw his support from it at any moment. If it meant you well it would be glad, as the Holy Spirit will be glad when He has brought you home and you no longer need His guidance. The ego does not regard itself as part of you. Herein lies its primary error, the foundation of its whole thought system.
When God created you He made you part of Him. That is why attack within the Kingdom is impossible. You made the ego without love, and so it does not love you. You could not remain within the Kingdom without love, and since the Kingdom is love, you believe that you are without it. This enables the ego to regard itself as separate and outside its maker, thus speaking for the part of your mind that believes you are separate and outside the Mind of God. The ego, then, raised the first question that was ever asked, but one it can never answer. That question, “What are you?” was the beginning of doubt. The ego has never answered any questions since, although it has raised a great many. The most inventive activities of the ego have never done more than obscure the question, because you have the answer and the ego is afraid of you.
You cannot understand the conflict until you fully understand the basic fact that the ego cannot know anything. The Holy Spirit does not speak first, but He always answers. Everyone has called upon Him for help at one time or another and in one way or another, and has been answered. Since the Holy Spirit answers truly He answers for all time, which means that everyone has the answer now.
The ego cannot hear the Holy Spirit, but it does believe that part of the mind that made it is against it. It interprets this as a justification for attacking its maker. It believes that the best defense is attack, and wants you to believe it. Unless you do believe it you will not side with it, and the ego feels badly in need of allies, though not of brothers. Perceiving something alien to itself in your mind, the ego turns to the body as its ally, because the body is not part of you. This makes the body the ego’s friend. It is an alliance frankly based on separation. If you side with this alliance you will be afraid, because you are siding with an alliance of fear.
The ego uses the body to conspire against your mind, and because the ego realizes that its “enemy” can end them both merely by recognizing they are not part of you, they join in the attack together. This is perhaps the strangest perception of all, if you consider what it really involves. The ego, which is not real, attempts to persuade the mind, which is real, that the mind is the ego’s learning device; and further, that the body is more real than the mind is. No one in his right mind could possibly believe this, and no one in his right mind does believe it.
Hear, then, the one answer of the Holy Spirit to all the questions the ego raises: You are a child of God, a priceless part of His Kingdom, which He created as part of Him. Nothing else exists and only this is real. You have chosen a sleep in which you have had bad dreams, but the sleep is not real and God calls you to awake. There will be nothing left of your dream when you hear Him, because you will awaken. Your dreams contain many of the ego’s symbols and they have confused you. Yet that was only because you were asleep and did not know. When you wake you will see the truth around you, and you will no longer believe in dreams because they will have no reality for you. Yet the Kingdom and all that you have created there will have great reality for you, because they are beautiful and true.
In the Kingdom, where you are and what you are is perfectly certain. There is no doubt, because the first question was never asked. Having finally been wholly answered, it has never been. Being alone lives in the Kingdom, where everything lives in God without question. The time spent on questioning in the dream has given way to creation and to its eternity. You are as certain as God because you are as true as He is, but what was once certain in your mind has become only the ability for certainty.
The introduction of abilities into being was the beginning of uncertainty, because abilities are potentials, not accomplishments. Your abilities are useless in the presence of God’s accomplishments, and also of yours. Accomplishments are results that have been achieved. When they are perfect, abilities are meaningless. It is curious that the perfect must now be perfected. In fact, it is impossible. Remember, however, that when you put yourself in an impossible situation you believe that the impossible is possible.
Abilities must be developed before you can use them. This is not true of anything that God created, but it is the kindest solution possible for what you made. In an impossible situation, you can develop your abilities to the point where they can get you out of it. You have a Guide to how to develop them, but you have no commander except yourself. This leaves you in charge of the Kingdom, with both a Guide to find it and a means to keep it. You have a model to follow who will strengthen your command, and never detract from it in any way. You therefore retain the central place in your imagined enslavement, which in itself demonstrates that you are not enslaved.
You are in an impossible situation only because you think it is possible to be in one. You would be in an impossible situation if God showed you your perfection, and proved to you that you were wrong. This would demonstrate that the perfect are inadequate to bring themselves to the awareness of their perfection, and thus side with the belief that those who have everything need help and are therefore helpless. This is the kind of “reasoning” in which the ego engages. God, Who knows that His creations are perfect, does not affront them. This would be as impossible as the ego’s notion that it has affronted Him.
That is why the Holy Spirit never commands. To command is to assume inequality, which the Holy Spirit demonstrates does not exist. Fidelity to premises is a law of mind, and everything God created is faithful to His laws. Fidelity to other laws is also possible, however, not because the laws are true, but because you made them. What would be gained if God proved to you that you have thought insanely? Can God lose His Own certainty? I have frequently said that what you teach you are. Would you have God teach you that you have sinned? If He confronted the self you made with the truth He created for you, what could you be but afraid? You would doubt your right mind, which is the only place where you can find the sanity He gave you.
God does not teach. To teach is to imply a lack, which God knows is not there. God is not conflicted. Teaching aims at change, but God created only the changeless. The separation was not a loss of perfection, but a failure in communication. A harsh and strident form of communication arose as the ego’s voice. It could not shatter the peace of God, but it could shatter yours. God did not blot it out, because to eradicate it would be to attack it. Being questioned, He did not question. He merely gave the Answer. His Answer is your Teacher.
ACIM Workbook Lesson for February 18
God’s Voice speaks to me all through the day.
It is quite possible to listen to God’s Voice all through the day without interrupting your regular activities in any way. The part of your mind in which truth abides is in constant communication with God, whether you are aware of it or not. It is the other part of your mind that functions in the world and obeys the world’s laws. It is this part that is constantly distracted, disorganized and highly uncertain.
The part that is listening to the Voice for God is calm, always at rest and wholly certain. It is really the only part there is. The other part is a wild illusion, frantic and distraught, but without reality of any kind. Try today not to listen to it. Try to identify with the part of your mind where stillness and peace reign forever. Try to hear God’s Voice call to you lovingly, reminding you that your Creator has not forgotten His Son.
We will need at least four five-minute practice periods today, and more if possible. We will try actually to hear God’s Voice reminding you of Him and of your Self. We will approach this happiest and holiest of thoughts with confidence, knowing that in doing so we are joining our will with the Will of God. He wants you to hear His Voice. He gave It to you to be heard.
Listen in deep silence. Be very still and open your mind. Go past all the raucous shrieks and sick imaginings that cover your real thoughts and obscure your eternal link with God. Sink deep into the peace that waits for you beyond the frantic, riotous thoughts and sights and sounds of this insane world. You do not live here. We are trying to reach your real home. We are trying to reach the place where you are truly welcome. We are trying to reach God.
Do not forget to repeat today’s idea very frequently. Do so with your eyes open when necessary, but closed when possible. And be sure to sit quietly and repeat the idea for today whenever you can, closing your eyes on the world, and realizing that you are inviting God’s Voice to speak to you.
ACIM Q & A for Today
Q #189: What does A Course in Miracles refer to as “all” in the sentence “To have, give all to all.” (T.6.V.A:13)? I have heard Ken say that it doesn’t mean to give everything away in this world and go live on a mountain top. What does it mean?
A: First, Jesus is correcting the ego’s version, which is “to have, take all from all.” To the ego, the only way of having something is to get it from somewhere or someone. Therefore, Jesus tells us, “the first step in the reversal or undoing process is the undoing of the getting concept” (T.6.V.B.3:1). This is directly related to our learning to prefer shared interests instead of separate, competing interests; and that by seeking to take something from someone, we will wind up as the loser, because we will have once again denied that God’s Son is one and that as His creation we already have everything (W.pI.133.7).
So this has nothing to do with form or with behavior; it has to do with our attitude or inner orientation: the content, not the form. It has to do with undoing our inclination to exclude others and to acquire what we want at another’s expense. It has to do with looking at how we value uniqueness and specialness, and how that leads to more conflict instead of peace. We would begin to question the value of something that cannot be shared with everyone — why we would want something that cannot be shared with everyone. Again, this has to do with our attitude. Obviously, as you said, we are not being asked to buy enough for everyone in the world whenever we go shopping. Jesus is working with the premises that govern our thinking.
This first lesson of the Holy Spirit, then, is essentially about undoing our concept of getting as the means of having: “You must learn first that having rests on giving, and not on getting” (T.6.V.C.6:1).
Q #1183: Could you explain to me what the course means when it says, “Give all to All?”
A: To understand this phrase we must include the first part of the statement: “To Have, Give All to All” (T.6.V.A) It means that to have all the Holy Spirit offers, we must give all the ego’s lies over to Him to be transformed, and must be willing to include everyone in the blessings we receive, or they will not be ours. The Holy Spirit’s lessons are reversals of the ego’s laws. In this one, we find a correction for the ego’s belief in scarcity: “To the ego, to give anything implies that you will have to do without it. When you associate giving with sacrifice, you give only because you believe that you are somehow getting something better, and can therefore do without the thing you give. ‘Giving to get’ is an inescapable law of the ego… (T.4.II.6:3, 4, 5 ). In the Course, Jesus contrasts the ego’s “giving to get” with the Holy Spirit’s “giving and receiving are the same” (T.26.I.3:1). Jesus is addressing the split mind of the Sonship that contains two thoughts; the memory of the truth of God’s Love (right mind), and the illusory belief in separation (wrong mind). Only the content of the right mind can truly be given or received, since only it reflects truth. Everything else is some form the ego’s law of “giving to get,” or its other favorite — sacrifice. The content of the right mind that can be communicated, given and received, is some form of the extension of love: “You cannot really give anything but love to anyone or anything, nor can you really receive anything but love from them” (T.12.VII.9:4). When love is given, it never diminishes in the giver. As is true for everything of the Holy Spirit, “ It increases in you as you give it to your brother” (T.5.II.2:7).
Willingness to look upon a brother without judgment releases one’s self from judgment. By the same token, holding a grievance against one person is enough to keep peace away. As long as one attack thought is cherished and withheld from love, peace is impossible. In order to be free of guilt and have the full experience of the beauty of the right mind, we must let everyone off the hook. Therefore, we may restate the phrase you quote: to have peace/love/innocence/true happiness, give every attack thought to the Holy Spirit, and in so doing, all of these will be received for oneself and given to everyone. “Be willing, then, to give all you have held outside the truth to Him Who knows the truth, and in Whom all is brought to truth” (T.17.I.6:6).