ACIM Text Reading & Workbook Lesson for January 10

ACIM Text Reading for January 10

Chapter 1 ~ The Meaning of Miracles

VI. The Illusion of Needs

You who want peace can find it only by complete forgiveness. No learning is acquired by anyone unless he wants to learn it and believes in some way that he needs it. While lack does not exist in the creation of God, it is very apparent in what you have made. It is, in fact, the essential difference between them. Lack implies that you would be better off in a state somehow different from the one you are in. Until the “separation,” which is the meaning of the “fall,” nothing was lacking. There were no needs at all. Needs arise only when you deprive yourself. You act according to the particular order of needs you establish. This, in turn, depends on your perception of what you are.

A sense of separation from God is the only lack you really need correct. This sense of separation would never have arisen if you had not distorted your perception of truth, and had thus perceived yourself as lacking. The idea of order of needs arose because, having made this fundamental error, you had already fragmented yourself into levels with different needs. As you integrate you become one, and your needs become one accordingly. Unified needs lead to unified action, because this produces a lack of conflict.

The idea of orders of need, which follows from the original error that one can be separated from God, requires correction at its own level before the error of perceiving levels at all can be corrected. You cannot behave effectively while you function on different levels. However, while you do, correction must be introduced vertically from the bottom up. This is because you think you live in space, where concepts such as “up” and “down” are meaningful. Ultimately, space is as meaningless as time. Both are merely beliefs.

The real purpose of this world is to use it to correct your unbelief. You can never control the effects of fear yourself, because you made fear, and you believe in what you made. In attitude, then, though not in content, you resemble your Creator, Who has perfect faith in His creations because He created them. Belief produces the acceptance of existence. That is why you can believe what no one else thinks is true. It is true for you because it was made by you.

All aspects of fear are untrue because they do not exist at the creative level, and therefore do not exist at all. To whatever extent you are willing to submit your beliefs to this test, to that extent are your perceptions corrected. In sorting out the false from the true, the miracle proceeds along these lines:

Perfect love casts out fear.
If fear exists,
Then there is not perfect love.


Only perfect love exists.
If there is fear,
It produces a state that does not exist.

Believe this and you will be free. Only God can establish this solution, and this faith is His gift.


ACIM Workbook Lesson for January 10

Lesson 10
My thoughts do not mean anything.

This idea applies to all the thoughts of which you are aware, or become aware in the practice periods. The reason the idea is applicable to all of them is that they are not your real thoughts. We have made this distinction before, and will do so again. You have no basis for comparison as yet. When you do, you will have no doubt that what you once believed were your thoughts did not mean anything.

This is the second time we have used this kind of idea. The form is only slightly different. This time the idea is introduced with “My thoughts” instead of “These thoughts,” and no link is made overtly with the things around you. The emphasis is now on the lack of reality of what you think you think.

This aspect of the correction process began with the idea that the thoughts of which you are aware are meaningless, outside rather than within; and then stressed their past rather than their present status. Now we are emphasizing that the presence of these “thoughts” means that you are not thinking. This is merely another way of repeating our earlier statement that your mind is really a blank. To recognize this is to recognize nothingness when you think you see it. As such, it is the prerequisite for vision.

Close your eyes for these exercises, and introduce them by repeating the idea for today quite slowly to yourself. Then add:

This idea will help to release me from all that I now believe.

The exercises consist, as before, in searching your mind for all the thoughts that are available to you, without selection or judgment. Try to avoid classification of any kind. In fact, if you find it helpful to do so, you might imagine that you are watching an oddly assorted procession going by, which has little if any personal meaning to you. As each one crosses your mind, say:

My thought about ___ does not mean anything.
My thought about ___ does not mean anything.

Today’s thought can obviously serve for any thought that distresses you at any time. In addition, five practice periods are recommended, each involving no more than a minute or so of mind searching. It is not recommended that this time period be extended, and it should be reduced to half a minute or less if you experience discomfort. Remember, however, to repeat the idea slowly before applying it specifically, and also to add:

This idea will help to release me from all that I now believe.


ACIM Q & A for Today

Q #375: What is the meaning of “correction must be introduced vertically from the bottom up” (T.1.VI.3:3)?

A: In several places in the Course, Jesus uses the metaphor of a ladder to talk about our separating from God and then the process of undoing that separation. Our choice to separate from God initiated a series of dynamics that led us all the way down to the bottom of the ladder, which is what we now experience as our selves and our lives. Our return, therefore, must begin with where we are, and then with the Jesus gently guiding us, we go back up the ladder step by step until we reach the top: “…salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and all the dreaming of the world undone.…What waits for you in perfect certainty beyond salvation is not our concern. For you have barely started to allow your first, uncertain steps to be directed up the ladder separation led you down. The miracle alone is your concern at present. Here is where we must begin” (T.28.II.12:7; III.1:1,2,3,4).

Thus the correction is focused on our present experience as bodies in a physical world. That is why we need to be vigilant about not skipping steps by denying our bodies or our physical experience in an attempt to jump from the bottom of the ladder right to the top. Any healing we would experience if we did that would be short-lived, because the underlying guilt would remain. The healing process starts with our experiences as individual physical beings because that is what we believe we are, otherwise we would not be having those experiences. “The Holy Spirit takes you gently by the hand, and retraces with you your mad journey outside yourself, leading you gently back to the truth and safety within” (T.18.I.9:3).


Q #242: I am confused by A Course in Miracles’ use of the word conditions. We are not to ask for help with the “release of fear,” but rather to ask “for help in the conditions that have brought the fear about.” Would you say it’s also appropriate to ask for help in bringing “proper learning conditions” about?…for help in bringing about the conditions for peace?…for help in bringing about the conditions for love?…etc. I assume it’s talking about conditions of mind.

A: Yes, the term conditions always refers to a choice made in our minds, which accounts for our lack of peace, for our not being aware of love’s presence, etc. The point of the passage you are referring to (T.2.VI.4) is that Jesus was helping Helen and all of us to learn to take responsibility for our thoughts and feelings, so that we can get back in touch with the power of our minds to choose. We essentially chose to repress this power and become mindless instead when we gave our allegiance to the ego. So Jesus is saying that it really would not be helpful to us in the long run, if he simply took our fear away from us, without our having learned that it is there only because of our ongoing choice to prefer separation to oneness (the conditions that led to the fear). He tells us several paragraphs later: “You may still complain about fear, but you nevertheless persist in making yourself fearful. I have already indicated that you cannot ask me to release you from fear. I know it does not exist, but you do not. If I intervened between your thoughts and their results, I would be tampering with a basic law of cause and effect; the most fundamental law there is. I would hardly help you if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course. It is much more helpful to remind you that you do not guard your thoughts carefully enough” (T.2.VII.1:2,3,4,5,6,7).

So Jesus is emphasizing the importance of guarding our thoughts very carefully, just as the entire workbook comes back over and over again to the importance of our being vigilant about our thoughts. That is what he wants to help us with: looking at how willing we are to keep ourselves separate and special, how willing we are to see others as the sinners and ourselves as innocent victims. These are the conditions that result in our fear and our lack of peace, etc.

Thus is it very appropriate to ask for help in bringing about the conditions that would facilitate our learning, and that would bring about the conditions for peace and love, etc. If we were to look with him at all of our ego thoughts, and then let them go, fear and guilt would vanish forever, and then the love that had been blocked by the fear would be our only reality. All fear and guilt rest on our willingness to choose against the love of Jesus and for the ego, which ensures our survival as separate individuals.

Finally, if we ask him to help us look at our choice to keep him away, then we have already begun the process of correcting that choice. That is the kind of help that would benefit us most.

complete forgiveness


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