ACIM Supplemental Reading for December 28
The Poetry of Helen Schucman
I did not know Your Voice. And what I heard I did not understand. There was a Word
In which was everything. Yet all I found
In its immensity was but the sound
Of meaningless contention. I passed by A thousand waiting angels, And as I Rushed along vain detours I did not see The hosts of holiness surrounding me.
Yet I will certainly return. For You
Have promised that whatever I may do, Angels arid holy hosts will wait; the Word Will hover over me till it is heard.
ACIM Workbook Lesson for December 28
Sickness is but another name for sin.
Healing is but another name for God.
The miracle is thus a call to Him.
Father, You promised You would never fail to answer any call Your Son might make to You. It does not matter where he is, what seems to be his problem, nor what he believes he has become. He is Your Son, and You will answer him. The miracle reflects Your Love, and thus it answers him. Your Name replaces every thought of sin, and who is sinless cannot suffer pain. Your Name gives answer to Your Son, because to call Your Name is but to call his own.
Truth answers every call we make to God,
Responding first with miracles, and then
Returning unto us to be itself.
Forgiveness, truth’s reflection, tells me how to offer miracles, and thus escape the prison house in which I think I live. Your holy Son is pointed out to me, first in my brother; then in me. Your Voice instructs me patiently to hear Your Word, and give as I receive. And as I look upon Your Son today, I hear Your Voice instructing me to find the way to You, as You appointed that the way shall be:
“Behold his sinlessness, and be you healed.”
ACIM Q & A for Today
Q #1251: I am having difficulty understanding how my interactions with other people who are going through the same process of learning that their thoughts are creating reality are able to coexist and not interfere with one another. If I believe and understand that reality is a manifestation of thought, does this not have an effect on other people? What if I have thoughts about another person? — how can my reality possibly make our two realities come together? If the situation has been decided by all involved beforehand, then I feel as though I am in a grand illusion that is no longer a good space to be in. It would be nice to get some validation that I’m not a puppet on someone’s string. I am giving 100% to learning how to relearn that the world, and this email for that matter, is only a thought and nothing more. I got the concept that we are all the same energy, but I don’t understand it when it relates to individuality.
A: No, you are not a “puppet on someone’s string”; and A Course in Miracles’ theory of time does not entail predestination. In fact, one of the major objectives of Jesus’ teaching is to have us realize that our decision to choose the ego or him as our teacher determines what our experience will be at every instant. But it would not be entirely accurate to say that we therefore “create our reality.”
If I choose the ego as my teacher, then my thoughts will emanate from the thought system of separation, and whatever is going on externally will be interpreted by me (my decision maker) accordingly. The ego thought system will be a kind of template, in terms of which my internal experience of the external will be “created.” When I interact with you, for instance, my ego needs will determine how I experience you. I do not create your reality; I “create” my perception of you based on my prior choice to listen to the ego rather than Jesus or the Holy Spirit. And my perception of you may not even square with the objective reality, because my ego needs could result in distorted perception — which is frequently the case.
It is next to impossible for us to jump from our experience of ourselves as physical/psychological individuals to an experience of ourselves as minds not bound by time or space. Even the intellectual understanding of mind is not easy for us, as you have found. One of the reasons for this difficulty is that we are far more invested in the ego thought system than we realize, and since the core of the ego’s strategy is to keep us mindless, attempting to perceive a realm beyond the body and specifics (the realm of mindlessness) would seem quite unnatural and frustrating to us, and almost impossible to attain. We would be fighting against ourselves to perceive everything as mind when, at the same time, we are upholding a decision to deny our identity as mind.
Therefore, what might help ease the pressure and confusion you are experiencing is to approach this issue from a different direction: shifting your focus to the purpose or the way you are using the world, your body, and your relationships, rather than trying so hard to relate to the world and everyone as thought. It is true that there is only mind and thoughts in the mind; but your experience of that will come more naturally if you focus first on becoming comfortable with recognizing the purpose in your mind that is motivating the way you relate and interact in the world. The practice of this would lead you eventually to see beyond the appearances of individuality to the decision-making mind that is “in charge.” Then you would see that no one is under anyone else’s control, unless that kind of experience is wanted; but then that choice could be changed at any instant.
For example, as long as we identify with the ego’s thought system of separation, it is a given that we will relate to each other in the context of specialness, which means we will judge some people as not deserving of our love, compassion, and forgiveness — even ourselves at times. Specialness and exclusion go hand in hand. We can thus learn to recognize how we use people to keep ourselves in the particular state of specialness we desire — to get what we want. Even further, the roots of specialness are hidden in the mind’s compulsion to see and judge differences; and so we can learn to recognize that dimension in our relationships as well.
As we continue this process of looking and observing, we will be shifting our attention more and more away from form to the content in our minds. And eventually we will relate to ourselves and everyone else primarily on that level, while at the same time we will be functioning normally in our day-to-day activities (form). Thus, when we realize how we make differences important, and then seek to correct that (we change teachers in our mind), our perception will shift to the interests we all share — that we all are suffering tremendous anguish and guilt over believing we selfishly separated from our Source, and that we all are longing to go back home to Heaven. As that becomes our abiding perception, then our investment in individuality will begin to weaken, without our even working on that directly.
The transition to the experience of everything as mind, thus, would be more natural, and certainly more gentle than trying to pressure ourselves to get beyond the body and form entirely. This is why Jesus reminds us often that we are involved in a process of undoing what we have made in error. We start where we are — with what we are most familiar with. Near the end of the text, Jesus tells us, “Salvation does not ask that you behold the spirit and perceive the body not. It merely asks that this should be your choice” (T.31.VI.3:1). Thus, our willingness to change from the ego’s purpose to the Holy Spirit’s purpose for the world and the body is what will facilitate the gentle transition to true perception, and to the vision we share with Jesus.