ACIM Supplemental Reading for December 23
The Poetry of Helen Schucman
THE HOLINESS OF CHRISTMAS
Christmas is holy only if you come
In silence to the manger, to behold
Your holiness made visible to you.
Your gifts are but your open hands, made clean
Of grasping. Nothing else you lay before
The newly-born except your doubts and fears,
Your pale illusions and your sickly pride,
Your hidden venom and your little love,
Your meager treasures and unfaithfulness
To all the gifts that God has given you.
Here at the altar lay all this aside
To let the door to Heaven open wide
And hear the angels sing of peace on earth,
For Christmas is the time of your rebirth.(The Gifts of God, p. 97)
ACIM Workbook Lesson for December 23
Today I let Christ’s vision look upon
All things for me and judge them not, but give
Each one a miracle of love instead.
So would I liberate all things I see, and give to them the freedom that I seek. For thus do I obey the law of love, and give what I would find and make my own. It will be given me, because I have chosen it as the gift I want to give. Father, Your gifts are mine. Each one that I accept gives me a miracle to give. And giving as I would receive, I learn Your healing miracles belong to me.
Our Father knows our needs. He gives us grace to meet them all. And so we trust in Him to send us miracles to bless the world, and heal our minds as we return to Him.
ACIM Q & A for Today
Q #1044: My question relates to page 155 of Absence of Felicity where Kenneth states that people experience Jesus differently and that Helen knew Jesus was talking to her because, “He told her the opposite of what she wanted to hear.” I understand that Jesus speaks to each person in an individual way, yet how could something that speaks against someone’s peace be benign? I believe that Jesus would never speak for such things.
A: It is important to know the context of Helen’s comment in order to understand it properly. On the same page you cite in Absence from Felicity , Kenneth states that Helen was keenly aware of her inner conflict — between “Heaven and Helen,” as she described it. Within this framework, “Jesus’ will and her own were always separate,” and therefore she would be aware of what was coming from her — meaning the part of her that was terrified of accepting his love — and what was coming from that loving presence she knew to be Jesus. She was aware that she was resisting the emotional acceptance of what she had accepted intellectually from Jesus. “Helen did believe in the truth of the Course’s teachings, not to mention in the existence of its author. However, she was not able emotionally to accept its truth into her own personal life” (p. 156). This is a crucial distinction. She knew that she would be better off doing what Jesus asked of her; she was just afraid of the consequences of accepting his will unconditionally at all times. Jesus was not speaking against her peace, as you have interpreted her comment to mean. Quite the opposite — she knew she would be better off if she integrated into her daily life what she knew to be the truth intellectually. Kenneth concludes that this integration came “all at once at the moment of her death” (p. 157; see also Chapter 18 where Kenneth describes her final days and death).
Every student of A Course in Miracles is bound to run into this same dilemma. We all have minds split between wanting Jesus to be the central figure in our journey, and a fierce resistance to letting go of the self we think is our identity but which is a false self determined to keep the true Jesus as far away as possible. This intense fear will inevitably cause us to have a distorted experience of his love. That is why he emphasizes so much the need to become aware of these two parts of our minds. It is vital to our progress with the Course to come to know and respect our fear of the truth about us, so that we will not erect even further defenses against it, thus burying it deeper and deeper in our minds. This is what Jesus wants to help us with more than anything, if we will let him. If we do let him, we will be more peaceful, more often, as together we walk the pathway home.