ACIM Supplemental Reading for December 22
A JESUS PRAYER
A Child, a Man and then a Spirit, come
In all Your loveliness. Unless You shine
Upon my life, it is a loss to You,
And what is loss to You is also mine.
I cannot calculate why I am here
Except for this: I know that I have come
To seek You here and find You. In Your life
You show the way to my eternal home.
A child, a man and then a spirit. So
I follow in the way You show to me
That I may come at last to be like You.
What but Your likeness would I want to be?
There is a silence where You speak to me
And give me words of love to say for You
To those You send to me. And I am blessed
Because in them I see You shining through.
There is no gratitude that I can give
For such a gift. The light around Your head
Must speak for me, for I am dumb beside
Your gentle hand with which my soul is led.
I take Your gift in holy hands, for You
Have blessed them with Your own. Come, brothers, see
How like to Christ am I, and I to you
Whom He has blessed and holds as one with me.
A perfect picture of what I can be
You show to me, that I might help renew
Your brothers’ failing sight. As they look up
Let them not look on me, but only You.
By Helen Schucman
February 16, 1976
From The Gifts of God©, pp. 82-3,
Published by the Foundation for Inner Peace
ACIM Workbook Lesson for December 22
I have no cause for anger or for fear,
For You surround me. And in every need
That I perceive, Your grace suffices me.
Father, let me remember You are here, and I am not alone. Surrounding me is everlasting Love. I have no cause for anything except the perfect peace and joy I share with You. What need have I for anger or for fear? Surrounding me is perfect safety. Can I be afraid, when Your eternal promise goes with me? Surrounding me is perfect sinlessness. What can I fear, when You created me in holiness as perfect as Your Own?
God’s grace suffices us in everything that He would have us do. And only that we choose to be our will as well as His.
ACIM Q & A for Today
Q #156: I am very new to A Course in Miracles, and have read the introduction several times in hopes of having this question answered: Who is authoring the book? Is it the Voice, the Holy Spirit, Christ? Helen states that it is the “Voice” who dictates the text. How is the Voice different from God if it’s God’s Voice? I’m just having problems when the text switches to first person. Mentally, whom do I address? As I’m reading and feeling inspired, my comprehension or absorption of what is being read gets detoured by my mind asking, very loudly, “Who is this?”
A: Helen Schucman identified the “voice” she heard as that of Jesus. There was no doubt in her mind about this as she scribed the Course. (See Question #110) Therefore, the first person statements in the Course do refer to Jesus. The voice is not the voice of God, however. Neither does Jesus state that he is speaking for God. According to the Course, God does not speak words to us in the dream, nor does He “hear our prayers.” The “voice” is different from God because it is part of the dream. It is a reflection of truth, but it is not truth. As so clearly stated in the in the workbook “God is” (W.169.5:4), and in His Being knows only our truth, which is that we are His one Son, who never left Heaven.
The answer to your question lies in understanding the Course’s use of symbols. These symbols include “persons” such as Jesus, the Holy Spirit, as well as images, words, and the Course itself. All are symbols for that part of the mind of the Sonship that remembers God. They reflect the truth of who we are, and in somewhat different ways, they are the reminders of our truth, and the guides who will help us return to God. Specifically, the Course refers to the Holy Spirit as the “Voice for God,” meaning — the Voice that speaks for God, and as “God’s Voice.” Clearly this is a metaphor, since God does not have a voice and, as noted earlier, does not speak to us in the dream. When the Course invites us to “ask” — whether Jesus, the Holy Spirit, or God — it is actually inviting us to turn to our own right mind for guidance. It uses symbols and metaphors, because we are so out of touch with the fact that we have a mind. In its wisdom, the Course has used all its symbols carefully and purposefully. It meets us on our level, using dualistic language for a teaching that reflects nondualism. It seems to imply that God is a person Who hears our prayers, answers us, even “weeps,” yearning for our return. These are all metaphors used to help us understand that we are loved, not condemned for our seeming sin, as the ego would tell us. You may use whichever is most helpful for you.
It is helpful for us to use these images and symbols until we learn that we do indeed have a right mind, and can access it directly. By then we probably will have no need for any symbol and no need to “ask.” We will have accepted the truth about ourselves as spirits, not bodies; innocent, not guilty. The right-minded loving response to any situation will flow through us. It is important, however, to be aware of any resistance, as apparently you have been in your study so far. Our goal in studying and practicing the Course is to learn that we do have a mind, that we do have a choice, that there is another way of looking at any situation in the dream, that our way is based on the belief that separation is real, and that the Holy Spirit and Jesus are here to teach us that there is no separation. Again, it does not matter to whom we address our asking, or what mental image we use. The important thing is that we ask, and not rely on our usual ego interpretation.