ACIM Supplemental Reading for December 12
The Poetry of Helen Schucman
Say but “I love you” to all living things,
And they will lay their blessing over you
To keep you ever safe and ever sure
That you belong to God and He to you.
What but “I love you” could the greeting be
Of Christ to Christ, Who welcomes but Himself?
And what are you except the Son of God,
The Christ Whom He would welcome to Himself?
ACIM Workbook Lesson for December 12
Section 13. What is a Miracle?
A miracle is a correction. It does not create, nor really change at all. It merely looks on devastation, and reminds the mind that what it sees is false. It undoes error, but does not attempt to go beyond perception, nor exceed the function of forgiveness. Thus it stays within time’s limits. Yet it paves the way for the return of timelessness and love’s awakening, for fear must slip away under the gentle remedy it brings.
A miracle contains the gift of grace, for it is given and received as one. And thus it illustrates the law of truth the world does not obey, because it fails entirely to understand its ways. A miracle inverts perception which was upside down before, and thus it ends the strange distortions that were manifest. Now is perception open to the truth. Now is forgiveness seen as justified.
Forgiveness is the home of miracles. The eyes of Christ deliver them to all they look upon in mercy and in love. Perception stands corrected in His sight, and what was meant to curse has come to bless. Each lily of forgiveness offers all the world the silent miracle of love. And each is laid before the Word of God, upon the universal altar to Creator and creation in the light of perfect purity and endless joy.
The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand. Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought was there.
Miracles fall like drops of healing rain from Heaven on a dry and dusty world, where starved and thirsty creatures come to die. Now they have water. Now the world is green. And everywhere the signs of life spring up, to show that what is born can never die, for what has life has immortality.
I can attack but my own sinlessness,
And it is only that which keeps me safe.
Father, Your Son is holy. I am he on whom You smile in love and tenderness so dear and deep and still the universe smiles back on You, and shares Your Holiness. How pure, how safe, how holy, then, are we, abiding in Your Smile, with all Your Love bestowed upon us, living one with You, in brotherhood and Fatherhood complete; in sinlessness so perfect that the Lord of Sinlessness conceives us as His Son, a universe of Thought completing Him.
Let us not, then, attack our sinlessness, for it contains the Word of God to us. And in its kind reflection we are saved.
ACIM Q & A for Today
Q #850: What does the successful completion of A Course in Miracles look like? I was disappointed to read that Helen did not make it. When I was reading Absence from Felicity , I was horrified to read about the nature of Helen’s death; it seemed gruesome. How could this be? One year ago I read about the illusion of sickness and what it means. I was a chronically sick person, but once I believed that sickness was an illusion like the Matrix, I never was never sick again. This made quite an impression on me. How could Helen have died that way when I could remove sickness with a minor revelation?
A: It appears that you are confusing form and content by concluding that Helen “did not make it” because of the nature of her death. Most people would look to that as a kind of criterion of her spiritual advancement; but it would be a mistake to do so. Kenneth also stated in his account of her death that there was a totally peaceful look on her face. Jesus had told her that he would come for her when she died, and her peaceful countenance seemed to confirm that.
When we use the nature of a person’s death as a criterion, we would have to ask ourselves, Well, what about Jesus? His death was rather gruesome if you judge entirely by what appeared to happen to his body. Yet he tells us in the Course that he did not experience it as a gruesome event at all (T.6.I.5) . That was the lesson he was passing on to us and asking us to demonstrate as well: “Teach not that I died in vain. Teach rather that I did not die by demonstrating that I live in you” (T.11.VI.7:3,4) . The condition of one’s body (the form) is not necessarily an indicator of the content of one’s mind — of whether or not Jesus lives in us. In this sense, there is no way of saying what the successful completion of the Course would look like, perhaps other than to say that an inner state of undisturbed peace would somehow radiate through a person who would appear to be “normal” in every other respect. This could be a person paralyzed from a spinal cord injury, the plumber who just fixed a broken pipe in your kitchen, or the surgeon who just transplanted a liver. The beginning of Lesson 155 says of such a person that he or she would “smile more frequently” (W.pI.155.1:2) . That is all that would stand out, so to speak.
There is no way we can know the whole of another person’s Atonement path, anymore than we can know our own, and therefore we should not judge where we think a person is, spiritually. As we move along in our journey back to God and our true Self, Jesus encourages us to approach everything in our lives as classrooms in which we can gradually and gently learn that everything outside Heaven, including our individual selves, is an illusion. Thus, when we are sick or even dying, Jesus can guide us through that experience to help us learn that the peace in our minds cannot be affected by anything of the body. What a valuable lesson! He starts with wherever we are at, whatever the condition of our bodies, and he just invites us to ask him in as our teacher. That is the way most of us learn.
As your experience testifies, though, we can also learn in one instant that our bodies are completely under the control of our minds, and then there would no longer be any symptoms, unless the mind chose to use the body that way. That is not necessarily an indicator of spiritual advancement, though. We do have very powerful minds, and our bodies do only what our minds tell them to do; but the completion of our Atonement path involves much more than that.
Question #262 discusses the suffering and death of enlightened beings, along with other pertinent issues about death.