ACIM Supplemental Reading for November 30
Psychotherapy: Purpose, Process & Practice
2. The Process of Psychotherapy
The Process of Healing
While truth is simple, it must still be taught to those who have already lost their way in endless mazes of complexity. This is the great illusion. In its wake comes the inevitable belief that, to be safe, one must control the unknown. This strange belief relies on certain steps which never reach to consciousness. First, it is ushered in by the belief that there are forces to be overcome to be alive at all. And next, it seems as if these forces can be held at bay only by an inflated sense of self that holds in darkness what is truly felt, and seeks to raise illusions to the light.
Let us remember that the ones who come to us for help are bitterly afraid. What they believe will help can only harm; what they believe will harm alone can help. Progress becomes impossible until the patient is persuaded to reverse his twisted way of looking at the world; his twisted way of looking at himself. The truth is simple. Yet it must be taught to those who think it will endanger them. It must be taught to those who will attack because they feel endangered, and to those who need the lesson of defenselessness above all else, to show them what is strength.
If this world were ideal, there could perhaps be ideal therapy. And yet it would be useless in an ideal state. We speak of ideal teaching in a world in which the perfect teacher could not long remain; the perfect psychotherapist is but a glimmer of a thought not yet conceived. But still we speak of what can yet be done in helping the insane within the bounds of the attainable. While they are sick, they can and must be helped. No more than that is asked of psychotherapy; no less than all he has to give is worthy of the therapist. For God Himself holds out his brother as his savior from the world.
Healing is holy. Nothing in the world is holier than helping one who asks for help. And two come very close to God in this attempt, however limited, however lacking in sincerity. Where two have joined for healing, God is there. And He has guaranteed that He will hear and answer them in truth. They can be sure that healing is a process He directs, because it is according to His Will. We have His Word to guide us, as we try to help our brothers. Let us not forget that we are helpless of ourselves, and lean upon a strength beyond our little scope for what to teach as well as what to learn.
A brother seeking aid can bring us gifts beyond the heights perceived in any dream. He offers us salvation, for he comes to us as Christ and Savior. What he asks is asked by God through him. And what we do for him becomes the gift we give to God. The sacred calling of God’s holy Son for help in his perceived distress can be but answered by his Father. Yet He needs a voice through which to speak His holy Word; a hand to reach His Son and touch his heart. In such a process, who could not be healed? This holy interaction is the plan of God Himself, by which His Son is saved.
For two have joined. And now God’s promises are kept by Him. The limits laid on both the patient and the therapist will count as nothing, for the healing has begun. What they must start their Father will complete. For He has never asked for more than just the smallest willingness, the least advance, the tiniest of whispers of His Name. To ask for help, whatever form it takes, is but to call on Him. And He will send His Answer through the therapist who best can serve His Son in all his present needs. Perhaps the answer does not seem to be a gift from Heaven. It may even seem to be a worsening and not a help. Yet let the outcome not be judged by us.
Somewhere all gifts of God must be received. In time no effort can be made in vain. It is not our perfection that is asked in our attempts to heal. We are deceived already, if we think there is a need of healing. And the truth will come to us only through one who seems to share our dream of sickness. Let us help him to forgive himself for all the trespasses with which he would condemn himself without a cause. His healing is our own. And as we see the sinlessness in him come shining through the veil of guilt that shrouds the Son of God, we will behold in him the face of Christ, and understand that it is but our own.
Let us stand silently before God’s Will, and do what it has chosen that we do. There is one way alone by which we come to where all dreams began. And it is there that we will lay them down, to come away in peace forever. Hear a brother call for help and answer him. It will be God to Whom you answer, for you called on Him. There is no other way to hear His Voice. There is no other way to seek His Son. There is no other way to find your Self. Holy is healing, for the Son of God returns to Heaven through its kind embrace. For healing tells him, in the Voice for God, that all his sins have been forgiven him.
ACIM Workbook Lesson for November 30
I have already chosen what You will.
Father, I thought I wandered from Your Will, defied it, broke its laws, and interposed a second will more powerful than Yours. Yet what I am in truth is but Your Will, extended and extending. This am I, and this will never change. As You are One, so am I one with You. And this I chose in my creation, where my will became forever one with Yours. That choice was made for all eternity. It cannot change, and be in opposition to itself. Father, my will is Yours. And I am safe, untroubled and serene, in endless joy, because it is Your Will that it be so.
Today we will accept our union with each other and our Source. We have no will apart from His, and all of us are one because His Will is shared by all of us. Through it we recognize that we are one. Through it we find our way at last to God.
ACIM Q & A for Today
Q #310: I have been a student of A Course in Miracles for over 10 years, and I recently entered a Doctoral Program in Clinical Psychology. One of the difficulties I have is that I am learning psychological material that is often at odds with the Course. On an intellectual level, I understand and can accept the distinctions. However sometimes I can’t, and this causes me some frustration. I worry about how to help another, although I also recognize where the answer lies — to turn and trust in the Holy Spirit. I even understand that much of what I am learning can be helpful if placed under the direction of the Holy Spirit — the problem is that I often forget. I guess my question is: if I’m inclined toward a particular psychological orientation and practice, say psychoanalysis or narrative therapy, is it okay to follow my interest, but with the Holy Spirit as guide?
A: It is never the form but only the content that can ever conflict with the Course. In other words, it is the purpose for which you use the particular psychological orientation and practice that determines whether or not it will be at odds with the Course, and not its particular theoretical model of mental illness and health, with its specific applications. Use it for ego purposes, and you will judge and attack the differences it helps you identify between yourself and your clients. Use it for the Holy Spirit’s purpose and you will see it as a means for uncovering the ego’s patterns and plots and schemes and connivings, both in your client and in yourself, so that they can be released to the healing light of forgiveness.
So study whatever therapeutic model appeals to you and become as good at its practice as you possibly can. For training in the symbols of the world enables you to accept a teaching role in the plan for the healing of the Son’s mind (W.pI.184.9:1,2). Just never forget that the only true healing comes from the one Therapist Who knows no healing is necessary. Your role is to become an instrument for that healing by first allowing your own guilt and attack thoughts to be healed. When your own blocks have been removed, the healing love can then simply flow through you (T.9.V.7,8).
Q #311: It is obvious that Helen and Bill had specific, individual purposes in bringing A Course in Miracles to the world, besides the purpose we all share, which is to forgive and to wake up to knowing ourselves as the one Son of God. I can presume, as the Course says, that we all have an individual part to play in God’s plan for salvation; but does that also mean a part in the world?
A: Since the Courses teaches that the world is an illusion, made by the mind of the separated Son as an attack on God (W.pI.155.2:1, W.pII.3.2:1), it follows that it would not tell us that God’s plan for salvation means we have a specific role to play in the world as individuals. It is important to remember that the Course is addressing the mind; specifically, the decision making part of the mind, because nothing exists outside of it: “Mind reaches to itself. It is not made up of different parts, which reach each other. It does not go out. Within itself it has no limits, and there is nothing outside it. It encompasses everything. It encompasses you entirely; you within it and it within you. There is nothing else, anywhere or ever” (T.18.VI.8:5,6,7,8,9,10,11). Every reference to our role or function in the world, therefore, must be interpreted with these metaphysical principles in mind. There is only one role assigned to us by God: to be His innocent Son. The Holy Spirit’s function is healing the mind of the thought of separation, and our only function is accepting this healing through forgiveness. Many passages in the Course seem to imply that each individual has a specific and unique role from God: “To each He (the Holy Spirit) gives a special function in salvation he alone can fill; a part for only him” (T.25.VI.4:2), (See also:T.25.VI.7). However, this “part” is to accept the Atonement for himself. It is “special,” in other words “specific,” because we have chosen to identify with our individual bodies in the illusion, and have assigned different roles to ourselves, and to every body. Although these specifics (being a son, daughter, parent, teacher, nurse, CEO) are irrelevant to the outcome, they are important because they make up the classroom the Holy Spirit uses to teach us the truth about ourselves. Each part of the Sonship, therefore, has to play his part by accepting the Atonement “as an individual” in his specific classroom and, as you mention, by ultimately accepting his only role and identity as God’s Son.