ACIM Text Reading & Workbook Lesson for October 30

ACIM Text Reading for October 30

Manual for Teachers

Can God Be Reached Directly?

God indeed can be reached directly, for there is no distance between Him and His Son. His awareness is in everyone’s memory, and His Word is written on everyone’s heart. Yet this awareness and this memory can arise across the threshold of recognition only where all barriers to truth have been removed. In how many is this the case? Here, then, is the role of God’s teachers. They, too, have not attained the necessary understanding as yet, but they have joined with others. This is what sets them apart from the world. And it is this that enables others to leave the world with them. Alone they are nothing. But in their joining is the power of God.

There are those who have reached God directly, retaining no trace of worldly limits and remembering their own Identity perfectly. These might be called the Teachers of teachers because, although they are no longer visible, their image can yet be called upon. And they will appear when and where it is helpful for them to do so. To those to whom such appearances would be frightening, they give their ideas. No one can call on them in vain. Nor is there anyone of whom they are unaware. All needs are known to them, and all mistakes are recognized and overlooked by them. The time will come when this is understood. And meanwhile, they give all their gifts to the teachers of God who look to them for help, asking all things in their name and in no other.

Sometimes a teacher of God may have a brief experience of direct union with God. In this world, it is almost impossible that this endure. It can, perhaps, be won after much devotion and dedication, and then be maintained for much of the time on earth. But this is so rare that it cannot be considered a realistic goal. If it happens, so be it. If it does not happen, so be it as well. All worldly states must be illusory. If God were reached directly in sustained awareness, the body would not be long maintained. Those who have laid the body down merely to extend their helpfulness to those remaining behind are few indeed. And they need helpers who are still in bondage and still asleep, so that by their awakening can God’s Voice be heard.

Do not despair, then, because of limitations. It is your function to escape from them, but not to be without them. If you would be heard by those who suffer, you must speak their language. If you would be a savior, you must understand what needs to be escaped. Salvation is not theoretical. Behold the problem, ask for the answer, and then accept it when it comes. Nor will its coming be long delayed. All the help you can accept will be provided, and not one need you have will not be met. Let us not, then, be too concerned with goals for which you are not ready. God takes you where you are and welcomes you. What more could you desire, when this is all you need?

***

ACIM Workbook Lesson for October 30

Lesson 300

Only an instant does this world endure.

This is a thought which can be used to say that death and sorrow are the certain lot of all who come here, for their joys are gone before they are possessed, or even grasped. Yet this is also the idea that lets no false perception keep us in its hold, nor represent more than a passing cloud upon a sky eternally serene. And it is this serenity we seek, unclouded, obvious and sure, today.

We seek Your holy world today. For we, Your loving Sons, have lost our way a while. But we have listened to Your Voice, and learned exactly what to do to be restored to Heaven and our true Identity. And we give thanks today the world endures but for an instant. We would go beyond that tiny instant to eternity.

***

ACIM Q & A for Today

Q #1291: A Course in Miracles says: “As you teach so you shall learn” (T.5.IV.6:4; T.6.I.6:1), but do others learn what you teach or do they only learn what they teach?

A: This seems like a fairly simple question calling for a simple answer. It isn’t, though, because the Course’s approach to teaching and learning differs significantly from the world’s, which rests on the premise that everyone’s interests are separate from everyone else’s. This is the mistake that Jesus attempts to correct throughout the Course. In this context, the idea “as you teach so shall you learn” flows from the general Course principle that giving and receiving are the same , the correction of the ego’s deception that what you give to another you lose, and that you can affect another without affecting yourself (see W.pI.108.1,2,3,4,5,6,7; W.pI.126, W.pI.187. ) The world’s emphasis on form at the expense of content is what sustains this ego approach.

The most concentrated discussion of this issue is found in the Introduction to the manual for teachers. We quote only in part, but the entire Introduction is relevant.

“The role of teaching and learning is actually reversed in the thinking of the world. The reversal is characteristic. It seems as if the teacher and the learner are separated, the teacher giving something to the learner rather than to himself. Further, the act of teaching is regarded as a special activity, in which one engages only a relatively small proportion of one’s time. The course, on the other hand, emphasizes that to teach is to learn, so that teacher and learner are the same. It also emphasizes that teaching is a constant process; it goes on every moment of the day, and continues into sleeping thoughts as well.

To teach is to demonstrate. There are only two thought systems, and you demonstrate that you believe one or the other is true all the time. From your demonstration others learn, and so do you. . . . You cannot give to someone else, but only to yourself, and this you learn through teaching. . . . Teaching but reinforces what you believe about yourself. . . . the self you think is real is what you teach.” (M.in.1; 2:1,2,3; 3:7,10)

We generally equate teaching with form. Thus, for example, I may say that by profession I am a teacher and that I teach subjects in which I have expertise, which might include A Course in Miracles . This implies that I have what my students lack and I am going to supply them with it. While this analysis is correct on the level of form, we need to remember that this is a course in content : “This is a course in cause and not effect” (T.21.VII.7:8) is how the text expresses it. Effect is the form or behavior, having to do only with bodies and the world, whereas cause is in the mind and reflects either the ego’s content — guilt, separation, fear, and hate — or the Holy Spirit ‘s — forgiveness, peace, and healing. The Course, therefore, emphasizes only content, and so teaching, according to the manual, has nothing to do with behavior or form.

On the level of form, my true interest as a teacher is the same as your interest as a student, and that is to learn that the Holy Spirit’s thought system is true and the ego’s is false. Therefore we are the same in content — what I teach, I learn; what you learn, you teach. Teachers and learners alike share the thought systems of the ego and the Holy Spirit, and the power to choose between them. Again, it is not my demonstration of expertise in a particular subject matter that is important, but the demonstration that either the ego’s or Holy Spirit’s thought system is true. I teach the ego’s separation by my special relationship with you, while I teach the Holy Spirit’s Atonement by transcending specialness, choosing to see our interests as shared.

Your “learning” reinforces the decision you made for the thought system of separation or Atonement. For example, your special relationship with me — regardless of its form — reflects that you believe that separation is real and that your needs have to be fulfilled at my expense. If I am coming from that same point of view, my interaction will tell you that you made the right choice. Since egos are attack and I have identified with my ego, I will attack you. Thus do I give the ego’s gift by reinforcing its message that you are an innocent victim; and you, of course, reciprocate. And so we continue our dance of death: my decision for the ego reinforces your own, which strengthens my decision that in turn strengthens yours — and both of us lose.

However, when I am in my right mind and not defensive, and I perceive our shared interests, my right-mindedness calls you to choose peace as I have. The peace you experience coming through me is now yours, if you so choose. Yet, if you are in your right mind and I am not, and I attack you as the object of my specialness, your defenseless non-judgment teaches me, even though I may be in the role of teacher. Your not becoming upset demonstrates that my attack had no effect, and thus you remind me that I have another choice.

here to represent


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