ACIM Text Reading & Workbook Lesson for October 12

ACIM Text Reading for October 12

Manual for Teachers

IX. Are Changes Required in the Life Situation of God’s Teachers?

Changes are required in the minds of God’s teachers. This may or may not involve changes in the external situation. Remember that no one is where he is by accident, and chance plays no part in God’s plan. It is most unlikely that changes in attitudes would not be the first step in the newly made teacher of God’s training. There is, however, no set pattern, since training is always highly individualized. There are those who are called upon to change their life situation almost immediately, but these are generally special cases. By far the majority are given a slowly evolving training program, in which as many previous mistakes as possible are corrected. Relationships in particular must be properly perceived, and all dark cornerstones of unforgiveness removed. Otherwise the old thought system still has a basis for return.

As the teacher of God advances in his training, he learns one lesson with increasing thoroughness. He does not make his own decisions; he asks his Teacher for His answer, and it is this he follows as his guide for action. This becomes easier and easier, as the teacher of God learns to give up his own judgment. The giving up of judgment, the obvious prerequisite for hearing God’s Voice, is usually a fairly slow process, not because it is difficult, but because it is apt to be perceived as personally insulting. The world’s training is directed toward achieving a goal in direct opposition to that of our curriculum. The world trains for reliance on one’s judgment as the criterion for maturity and strength. Our curriculum trains for the relinquishment of judgment as the necessary condition of salvation.

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ACIM Workbook Lesson for October 12

Lesson 284

I can elect to change all thoughts that hurt.

Loss is not loss when properly perceived. Pain is impossible. There is no grief with any cause at all. And suffering of any kind is nothing but a dream. This is the truth, at first to be but said and then repeated many times; and next to be accepted as but partly true, with many reservations. Then to be considered seriously more and more, and finally accepted as the truth. I can elect to change all thoughts that hurt. And I would go beyond these words today, and past all reservations, and arrive at full acceptance of the truth in them.

Father, what You have given cannot hurt, so grief and pain must be impossible. Let me not fail to trust in You today, accepting but the joyous as Your gifts; accepting but the joyous as the truth.

***

ACIM Q & A for Today

Q #250: In Kenneth Wapnick’s book Forgiveness & Jesus, he says on page xv in the Preface: “Jesus and the Holy Spirit do not operate in the world, and certainly do not send people as if they were operating a giant chess board, moving us around according to the evolution of the plan of salvation.” However, the manual for teachers of A Course in Miracles says: “There are no accidents in salvation. Those who are to meet will meet, because together they have the potential for a holy relationship” (M.3.1:6,7); and then later it says, “Remember that no one is where he is by accident, and chance plays no part in God’s plan” (M.9.1:3). This indicates that meeting certain people is part of God’s plan, and as I have understood the Course, the Holy Spirit is operating in the illusion to help us, just as the Course is made within the framework of the illusion. Meetings are part of God’s plan — there are no accidents — so how can this be interpreted?

A: There are no accidents because everything has already happened, and we are simply reviewing mentally what has already gone by: “The script is written.…we but see the journey from the point at which it ended, looking back on it, imagining we make it once again; reviewing mentally what has gone by” (W.pI.158.4:3,5). In “The Little Hindrance” Jesus tells us: “To you who still believe you live in time and know not it is gone, the Holy Spirit still guides you through the infinitely small and senseless maze you still perceive in time, though it has long since gone. You think you live in what is past” (T.26.V.4:1,2). So people are in our lives only because that is what our scripts involve. We have no recollection of our having written these scripts (a metaphor, of course), which is part of the ego’s strategy to keep us from remembering that we are decision-making minds. You might wish to consult Kenneth’s A Vast Illusion: Time According to “A Course in Miracles,” which is an in-depth study of this intriguing part of the Course’s theory.

We are inclined to view what the Course says from our perspective, which is that the world and linear time are real. And that is why we would think that the Holy Spirit and Jesus actually do things, such as direct us to specific people so that we can learn our lessons of forgiveness. But that could not be, since there is no world, and time is not real, either. It is helpful to review the levels of language in the Course, and why Jesus speaks to us as if our experience in the world and linear time were real. Earlier answers to questions have developed these topics, and we refer you to them for further study: Questions #72 and #116.

*

Q #174-a: How does A Course in Miracles deal with severe woundedness? For many years, I have struggled with the inequality of parents and children, focused on abuse I received on all levels, resulting in impoverished development even though I am very bright. I have two questions:

#174-b: How can I forgive evil? What happened to me is evil, sourced in escape of responsibility and outright violation — emotionally, spiritually, mentally, personally.

#174-c: What am I? What does it mean to be a spiritual creature (my body is light) while living in a world made of hate, conflict, and power?

A: The world is a desperate, cruel place, filled with the effects of evil thoughts. People can be unconscionably vicious and brutal to each other, abusing those over whom they have power, much as they have been abused by those who have had power over them. It is a vicious cycle from which no escape seems possible. Yet escape is possible, if we are willing to look beneath the surface of our ready judgments of good and evil and our facile distinctions between the guilty and the innocent.

Now there may be a way of understanding what motivated your parents to treat you as they did, but that does not mean there is any justification for it. Yet you also are recognizing that holding on to the judgment and the pain only keeps you trapped in mental anguish that paralyzes you and prevents you from experiencing the joy and peace that we are assured is our God-given inheritance (W.pI.104).

The Course recognizes that “frightened people can be vicious” (T.3.I.4:2). This awareness holds the key to releasing ourselves and everyone else from the grips of evil. It is fear that motivates all of us to act out our evil thoughts, and not inherent evil. No one in the world is immune from having thoughts of evil — that is the nature of the ego thought system that we all share. Some of us may have become better than others at curbing our overt behavior. But rage bordering on the murderous simmers within each of our minds until we learn how to uncover the guilt that fuels the rage and allow it to be healed in the light of the Holy Spirit’s forgiveness. The ego is complete and total darkness — there is no light within its tightly sealed boundaries — and we all grope for our way, stumbling without hope while we remain identified with its evil purposes.

We are all one in sharing the wrong-minded ego, although we may differ in how we give it expression in our lives. But until we acknowledge its presence within us, we will be caught in dysfunctional attempts to defend against the guilt and self-hatred that are the inevitable companions of our belief in the darkness within. We will seek to project that guilt outside ourselves and on to others. And so we will lash out, wanting to hold others responsible for the pain that comes from feeling separated from love. Some find socially appropriate but still ego-motivated ways to channel this overwhelming experience of pain and guilt. Others direct it out with little or no concern for its effects on others. And so these become the rapists, the murderers, the child abusers. And it becomes easy to see the sin and guilt within them, as a testament to our own “innocence.” Yet what drives them is no different from what drives all of us who have not uncovered these unconscious dynamics in order to begin to heal them. And so the first step in our own healing — after acknowledging our judgments against the murderer, the rapist, the abuser — is to recognize the common “humanity” that we all share — a desperate, pain-filled identity that places self-interest and self-preservation above everything else. We all do it, but our cover may just be better.

If we can begin to get in touch with the fact that our own pain is the same as everyone else’s pain, and it is only that pain which leads all of us to act in insane ways, we have opened the door to a more merciful and compassionate view of both ourselves and everyone else. For we will have begun to see that whatever cruelty any of us acts out is only a defense against the guilt and pain within — the same guilt and pain that we all experience.

This is not to say that our own experiences of abuse should be denied. But there is a step beyond acknowledging the pain that we have felt at others’ hands that we will take when we are ready to move beyond the pain. The problem in the present is not the events of the past themselves but the interpretation we are continuing to give them. And the Course provides us a different way of looking at those past events, helping us to understand what at a deeper level motivated the abusive actions, and how we share that same deeper motivation in our own life as we have been living it with the ego’s guidance. Only then can we recognize the choice we have in the present to be released from the pain of our own self-judgments.

We are all looking for a way out of our pain, but we blindly think and act in ways that continue to inflict pain upon ourselves — judgments and attacks against others that only reinforce the belief in separation that is the foundation of the ego thought system. When we begin to recognize the content of fear behind the ego’s cruelty — either someone else’s or own — the judgments we have been holding onto can begin to dissolve. We will have begun to shift from the self-interest of the ego to the shared interest of the Holy Spirit, Who recognizes that we are all joined in the same need for release from the guilt and pain of the ego thought system. That recognition of shared interests is a reflection of the love that we all yearn for and the Oneness that we all share as the holy and innocent Son of God, an Identity that transcends the shared ego and its manifestations, from which the illusion of evil has arisen.

guiltless mind

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