ACIM Text Reading for September 19
Chapter 30 ~ The New Beginning
IV. Beyond All Idols
Idols are quite specific. But your will is universal, being limitless. And so it has no form, nor is content for its expression in the terms of form. Idols are limits. They are the belief that there are forms that will bring happiness, and that, by limiting, is all attained. It is as if you said, “I have no need of everything. This little thing I want, and it will be as everything to me.” And this must fail to satisfy, because it is your will that everything be yours. Decide for idols and you ask for loss. Decide for truth and everything is yours.
It is not form you seek. What form can be a substitute for God the Father’s Love? What form can take the place of all the love in the Divinity of God the Son? What idol can make two of what is one? And can the limitless be limited? You do not want an idol. It is not your will to have one. It will not bestow on you the gift you seek. When you decide upon the form of what you want, you lose the understanding of its purpose. So you see your will within the idol, thus reducing it to a specific form. Yet this could never be your will, because what shares in all creation cannot be content with small ideas and little things.
Behind the search for every idol lies the yearning for completion. Wholeness has no form because it is unlimited. To seek a special person or a thing to add to you to make yourself complete, can only mean that you believe some form is missing. And by finding this, you will achieve completion in a form you like. This is the purpose of an idol; that you will not look beyond it, to the source of the belief that you are incomplete. Only if you had sinned could this be so. For sin is the idea you are alone and separated off from what is whole. And thus it would be necessary for the search for wholeness to be made beyond the boundaries of limits on yourself.
It never is the idol that you want. But what you think it offers you, you want indeed and have the right to ask for. Nor could it be possible it be denied. Your will to be complete is but God’s Will, and this is given you by being His. God knows not form. He cannot answer you in terms that have no meaning. And your will could not be satisfied with empty forms, made but to fill a gap that is not there. It is not this you want. Creation gives no separate person and no separate thing the power to complete the Son of God. What idol can be called upon to give the Son of God what he already has?
Completion is the function of God’s Son. He has no need to seek for it at all. Beyond all idols stands his holy will to be but what he is. For more than whole is meaningless. If there were change in him, if he could be reduced to any form and limited to what is not in him, he would not be as God created him. What idol can he need to be himself? For can he give a part of him away? What is not whole cannot make whole. But what is really asked for cannot be denied. Your will is granted. Not in any form that would content you not, but in the whole completely lovely Thought God holds of you.
Nothing that God knows not exists. And what He knows exists forever, changelessly. For thoughts endure as long as does the mind that thought of them. And in the Mind of God there is no ending, nor a time in which His Thoughts were absent or could suffer change. Thoughts are not born and cannot die. They share the attributes of their creator, nor have they a separate life apart from his. The thoughts you think are in your mind, as you are in the Mind Which thought of you. And so there are no separate parts in what exists within God’s Mind. It is forever One, eternally united and at peace.
Thoughts seem to come and go. Yet all this means is that you are sometimes aware of them, and sometimes not. An unremembered thought is born again to you when it returns to your awareness. Yet it did not die when you forgot it. It was always there, but you were unaware of it. The Thought God holds of you is perfectly unchanged by your forgetting. It will always be exactly as it was before the time when you forgot, and will be just the same when you remember. And it is the same within the interval when you forgot.
The Thoughts of God are far beyond all change, and shine forever. They await not birth. They wait for welcome and remembering. The Thought God holds of you is like a star, unchangeable in an eternal sky. So high in Heaven is it set that those outside of Heaven know not it is there. Yet still and white and lovely will it shine through all eternity. There was no time it was not there; no instant when its light grew dimmer or less perfect ever was.
Who knows the Father knows this light, for He is the eternal sky that holds it safe, forever lifted up and anchored sure. Its perfect purity does not depend on whether it is seen on earth or not. The sky embraces it and softly holds it in its perfect place, which is as far from earth as earth from Heaven. It is not the distance nor the time that keeps this star invisible to earth. But those who seek for idols cannot know the star is there.
Beyond all idols is the Thought God holds of you. Completely unaffected by the turmoil and the terror of the world, the dreams of birth and death that here are dreamed, the myriad of forms that fear can take; quite undisturbed, the Thought God holds of you remains exactly as it always was. Surrounded by a stillness so complete no sound of battle comes remotely near, it rests in certainty and perfect peace. Here is your one reality kept safe, completely unaware of all the world that worships idols, and that knows not God. In perfect sureness of its changelessness and of its rest in its eternal home, the Thought God holds of you has never left the Mind of its Creator Whom it knows, as its Creator knows that it is there.
Where could the Thought God holds of you exist but where you are? Is your reality a thing apart from you, and in a world which your reality knows nothing of? Outside you there is no eternal sky, no changeless star and no reality. The mind of Heaven’s Son in Heaven is, for there the Mind of Father and of Son joined in creation which can have no end. You have not two realities, but one. Nor can you be aware of more than one. An idol or the Thought God holds of you is your reality. Forget not, then, that idols must keep hidden what you are, not from the Mind of God, but from your own. The star shines still; the sky has never changed. But you, the holy Son of God Himself, are unaware of your reality.
ACIM Workbook Lesson for September 19
Section 5. What is the Body?
The body is a fence the Son of God imagines he has built, to separate parts of his Self from other parts. It is within this fence he thinks he lives, to die as it decays and crumbles. For within this fence he thinks that he is safe from love. Identifying with his safety, he regards himself as what his safety is. How else could he be certain he remains within the body, keeping love outside?
The body will not stay. Yet this he sees as double safety. For the Son of God’s impermanence is “proof” his fences work, and do the task his mind assigns to them. For if his oneness still remained untouched, who could attack and who could be attacked? Who could be victor? Who could be his prey? Who could be victim? Who the murderer? And if he did not die, what “proof” is there that God’s eternal Son can be destroyed?
The body is a dream. Like other dreams it sometimes seems to picture happiness, but can quite suddenly revert to fear, where every dream is born. For only love creates in truth, and truth can never fear. Made to be fearful, must the body serve the purpose given it. But we can change the purpose that the body will obey by changing what we think that it is for.
The body is the means by which God’s Son returns to sanity. Though it was made to fence him into hell without escape, yet has the goal of Heaven been exchanged for the pursuit of hell. The Son of God extends his hand to reach his brother, and to help him walk along the road with him. Now is the body holy. Now it serves to heal the mind that it was made to kill.
You will identify with what you think will make you safe. Whatever it may be, you will believe that it is one with you. Your safety lies in truth, and not in lies. Love is your safety. Fear does not exist. Identify with love, and you are safe. Identify with love, and you are home. Identify with love, and find your Self.
God is my refuge and security.
I will identify with what I think is refuge and security. I will behold myself where I perceive my strength, and think I live within the citadel where I am safe and cannot be attacked. Let me today seek not security in danger, nor attempt to find my peace in murderous attack. I live in God. In Him I find my refuge and my strength. In Him is my Identity. In Him is everlasting peace. And only there will I remember Who I really am.
Let me not seek for idols. I would come, my Father, home to You today. I choose to be as You created me, and find the Son whom You created as my Self.
ACIM Q & A for Today
Q #126: Did Jesus heal by simply seeing the “Christ” in another?
A: Since you use the past tense “did” in your question, we should first clarify that the teachings of A Course in Miracles on healing are not based on, nor related to, the Gospel accounts of healing by the historical Jesus. This is an important clarification, because the Course interpretation of “healing,” “Christ,” and “Jesus” differs from the traditional Christian interpretation. With that in mind, we begin by recalling that the Course tells us healing is always of the mind: “Since only the mind can be sick, only the mind can be healed. Only the mind is in need of healing” (P.in.1:2,3). Therefore, no one, including Jesus, actually heals another: “Healing does not come from anyone else. You must accept guidance from within”(T.8.IV.4:5,6). By the same token, anyone whose mind is healed, including Jesus, serves as a reminder to someone who perceives himself as unhealed; that he too can make the choice for healing by accepting the truth about himself. A “healed healer,” one of whom is Jesus, thus serves as a reflection of the truth for anyone who is truly willing to be healed. This may be what you refer to as “seeing the Christ in another.” It means looking without judgment, without difference, and seeing the other as sinless. This is what heals the mind.
Accepting the truth about ourselves, which is healing, inherently means accepting ourselves as joined with the entire Sonship. Thus when we accept healing for ourselves, we accept it for the entire Sonship. This is what the Course means when it tells us we are not healed alone — the truth of who we are is the same truth for everyone, and includes everyone. “That is why it makes no difference to what part or by what part of the Sonship the healing is offered. Every part benefits, and benefits equally” (T.5.in.2:6,7). We are not separate individuals seeking individual healing. There is no “individual” to be healed. Therefore, when Jesus accepted the Atonement for himself we were all with him, and were healed along with him. Only our acceptance is required for us to bring this healing to our awareness. Since all sickness is separation, all healing is joining: “Healing is the effect of minds that join, as sickness comes from minds that separate” (T.28.III.2:6). We are healed when we choose to join with Jesus in accepting our healing. This is how the Course tells us healing is accomplished.
Q #127: Can you help me reconcile the fact that there is only One Self or One Mind and that I perceive myself as a unique consciousness? Is my perception of having a unique consciousness an illusion?
A: As real as it seems to us, our unique individual consciousness is in fact part of the ego’s bag of illusions. In fact, consciousness is the first trick the ego pulled out of that illusory bag. A Course in Miracles tells us early in the text that “consciousness, the level of perception” is in fact within the illusory ego realm, and that it is “the first split introduced into the mind after the separation.” If you think of the fact that perception necessarily involves a self that is perceiving and an other that is perceived, you may be able to understand why the Course says that consciousness necessarily involves a separated mind and so can’t be real. In Heaven, the realm of knowledge or One-mindedness, on the other hand, there is no separation and so there can be no perception, that is, no self to perceive an other (T.3.IV.1,2,3).
Near the end of the book, the Course refers to the illusory nature of individual consciousness, observing that “in this world, because the mind is split, the Sons of God appear to be separate. Nor do their minds seem to be joined. In this illusory state, the concept of an ‘individual mind’ seems to be meaningful” (C.1.2:1,2,3). And in case we have still not gotten the point, it adds that “consciousness has levels and awareness can shift quite dramatically, but it cannot transcend the perceptual realm. At its highest it becomes aware of the real world [totally healed perception], and can be trained to do so increasingly. Yet the very fact that it has levels and can be trained demonstrates that it cannot reach knowledge” (C.1.7:4,5,6).
So consciousness will be left behind, or transcended, when our mind is completely healed of the mistaken thought of separation and returns to the realm of knowledge or One-mindedness. It is this seeming loss of individual, unique consciousness that is at the root of all the fear we ultimately associate with the practice of forgiveness. Yet we will never be called upon to relinquish this false self and will let it go only when it no longer has any value or meaning for us. So the ego’s fear of annihilation is just one further trick it pulls from its illusory bag to keep us rooted in its thought system.
For further discussions of mind and consciousness, you may wish to review Questions #27, 32, and 65.