ACIM Text Reading & Workbook Lesson for August 26

ACIM Text Reading for August 26

Chapter 27 ~ The Healing of the Dream

VI. The Witnesses to Sin
Pain demonstrates the body must be real. It is a loud, obscuring voice whose shrieks would silence what the Holy Spirit says, and keep His words from your awareness. Pain compels attention, drawing it away from Him and focusing upon itself. Its purpose is the same as pleasure, for they both are means to make the body real. What shares a common purpose is the same. This is the law of purpose, which unites all those who share in it within itself. Pleasure and pain are equally unreal, because their purpose cannot be achieved. Thus are they means for nothing, for they have a goal without a meaning. And they share the lack of meaning which their purpose has.

Sin shifts from pain to pleasure, and again to pain. For either witness is the same, and carries but one message: “You are here, within this body, and you can be hurt. You can have pleasure, too, but only at the cost of pain.” These witnesses are joined by many more. Each one seems different because it has a different name, and so it seems to answer to a different sound. Except for this, the witnesses of sin are all alike. Call pleasure pain, and it will hurt. Call pain a pleasure, and the pain behind the pleasure will be felt no more. Sin’s witnesses but shift from name to name, as one steps forward and another back. Yet which is foremost makes no difference. Sin’s witnesses hear but the call of death.

This body, purposeless within itself, holds all your memories and all your hopes. You use its eyes to see, its ears to hear, and let it tell you what it is it feels. It does not know. It tells you but the names you gave to it to use, when you call forth the witnesses to its reality. You cannot choose among them which are real, for any one you choose is like the rest. This name or that, but nothing more, you choose. You do not make a witness true because you called him by truth’s name. The truth is found in him if it is truth he represents. And otherwise he lies, if you should call him by the holy Name of God Himself.

God’s Witness sees no witnesses against the body. Neither does He harken to the witnesses by other names that speak in other ways for its reality. He knows it is not real. For nothing could contain what you believe it holds within. Nor could it tell a part of God Himself what it should feel and what its function is. Yet must He love whatever you hold dear. And for each witness to the body’s death He sends a witness to your life in Him Who knows no death. Each miracle He brings is witness that the body is not real. Its pains and pleasures does He heal alike, for all sin’s witnesses do His replace.

The miracle makes no distinctions in the names by which sin’s witnesses are called. It merely proves that what they represent has no effects. And this it proves because its own effects have come to take their place. It matters not the name by which you called your suffering. It is no longer there. The One Who brings the miracle perceives them all as one, and called by name of fear. As fear is witness unto death, so is the miracle the witness unto life. It is a witness no one can deny, for it is the effects of life it brings. The dying live, the dead arise, and pain has vanished. Yet a miracle speaks not but for itself, but what it represents.

Love, too, has symbols in a world of sin. The miracle forgives because it stands for what is past forgiveness and is true. How foolish and insane it is to think a miracle is bound by laws that it came solely to undo! The laws of sin have different witnesses with different strengths. And they attest to different sufferings. Yet to the One Who sends forth miracles to bless the world, a tiny stab of pain, a little worldly pleasure, and the throes of death itself are but a single sound; a call for healing, and a plaintive cry for help within a world of misery. It is their sameness that the miracle attests. It is their sameness that it proves. The laws that call them different are dissolved, and shown as powerless. The purpose of a miracle is to accomplish this. And God Himself has guaranteed the strength of miracles for what they witness to.

Be you then witness to the miracle, and not the laws of sin. There is no need to suffer any more. But there is need that you be healed, because the suffering and sorrow of the world have made it deaf to its salvation and deliverance.

The resurrection of the world awaits your healing and your happiness, that you may demonstrate the healing of the world. The holy instant will replace all sin if you but carry its effects with you. And no one will elect to suffer more. What better function could you serve than this? Be healed that you may heal, and suffer not the laws of sin to be applied to you. And truth will be revealed to you who chose to let love’s symbols take the place of sin.

***

ACIM Workbook Lesson for August 26

Lesson 238
On my decision all salvation rests.

Father, Your trust in me has been so great, I must be worthy. You created me, and know me as I am. And yet You placed Your Son’s salvation in my hands, and let it rest on my decision. I must be beloved of You indeed. And I must be steadfast in holiness as well, that You would give Your Son to me in certainty that he is safe Who still is part of You, and yet is mine, because He is my Self.

And so, again today, we pause to think how much our Father loves us. And how dear His Son, created by His Love, remains to Him Whose Love is made complete in him.

***

ACIM Q & A for Today

Q #30: I play computer games, which I really like to do. I believe I have to quit playing these games one day, because I want the Holy Spirit’s alternative. There is another distraction I cherish, which is even an addiction. The addiction pulls me completely out of right-mindedness; it is a kick, a thrill, but with many side effects, disadvantages, the burden of anticipation etc. When I really look at it with Jesus, I do not want it anymore. And this is still not what I choose (up until now). There is an unwillingness to let go of these things. That they conflict with the Course…[Jesus] went shoe shopping with Helen for awhile, but then also advised her to let it go.

A: Keep in mind that this is a process, and that it takes a long time for most of us. Patience and gentleness with ourselves are key parts of this process; otherwise, we fall into the ego’s trap of making the error real. An important piece of advice Jesus gives us at the beginning of the “Rules for Decision” is: “Do not fight yourself” (T-30.I.1:7). Therefore, the most helpful approach would be to simply look at your reluctance to accept the Holy Spirit’s alternative, and your feeling that Jesus’ love is not enough for you, and then not condemn yourself for feeling that way. Just continue to be honest with yourself and with Jesus about how much you do not want to believe and accept what this Course is teaching you, and then don’t judge yourself for it. You will be practicing the Course in a very effective way if you can do this. That is what forgiveness is all about. You will be learning that the “sin” you have accused yourself of has had no effect, and that it was only a “tiny, mad idea” that has not changed love in any way.

Jesus is always and only interested in purpose. Thus, Helen was ready to change the purpose of her shopping sprees. She no longer needed to “protect” herself from Jesus’ love; therefore, she did not need to go shopping anymore. When our fear of accepting Jesus’ love lessens, our involvement in our defenses against accepting that love will lessen as well. While the specific activities may still be a part of our lives, their purpose will have changed entirely. It is always content, not form. The experience of peace or conflict has nothing to do with the activity or object itself. Peace and conflict are the result of our having chosen our ego or Jesus as our teacher.

Finally, speaking in general with regard to addictions: It often is necessary to deal with the behavior first — to take whatever steps can be taken to curtail or stop the destructive behavior. This would reflect the mind’s decision to be more loving towards oneself and others. Then, when the behavior is more under control, the person can begin to deal with the cause of the addiction in the mind. Addictions most often are rooted in overwhelming self-hatred and guilt, which then gets projected onto one’s own and/or another’s body.

Into Christ's Presence

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