ACIM Text Reading & Workbook Lesson for August 25

ACIM Text Reading for August 25

Chapter 27 ~ The Healing of the Dream

V. The Healing Example
The only way to heal is to be healed. The miracle extends without your help, but you are needed that it can begin. Accept the miracle of healing, and it will go forth because of what it is. It is its nature to extend itself the instant it is born. And it is born the instant it is offered and received. No one can ask another to be healed. But he can let himself be healed, and thus offer the other what he has received. Who can bestow upon another what he does not have? And who can share what he denies himself? The Holy Spirit speaks to you. He does not speak to someone else. Yet by your listening His Voice extends, because you have accepted what He says.

Health is the witness unto health. As long as it is unattested, it remains without conviction. Only when it has been demonstrated is it proved, and must provide a witness that compels belief. No one is healed through double messages. If you wish only to be healed, you heal. Your single purpose makes this possible. But if you are afraid of healing, then it cannot come through you. The only thing that is required for a healing is a lack of fear. The fearful are not healed, and cannot heal. This does not mean the conflict must be gone forever from your mind to heal. For if it were, there were no need for healing then. But it does mean, if only for an instant, you love without attack. An instant is sufficient. Miracles wait not on time.

The holy instant is the miracle’s abiding place. From there, each one is born into this world as witness to a state of mind that has transcended conflict, and has reached to peace. It carries comfort from the place of peace into the battleground, and demonstrates that war has no effects. For all the hurt that war has sought to bring, the broken bodies and the shattered limbs, the screaming dying and the silent dead, are gently lifted up and comforted.

There is no sadness where a miracle has come to heal. And nothing more than just one instant of your love without attack is necessary that all this occur. In that one instant you are healed, and in that single instant is all healing done. What stands apart from you, when you accept the blessing that the holy instant brings? Be not afraid of blessing, for the One Who blesses you loves all the world, and leaves nothing within the world that could be feared. But if you shrink from blessing, will the world indeed seem fearful, for you have withheld its peace and comfort, leaving it to die.

Would not a world so bitterly bereft be looked on as a condemnation by the one who could have saved it, but stepped back because he was afraid of being healed? The eyes of all the dying bring reproach, and suffering whispers, “What is there to fear?” Consider well its question. It is asked of you on your behalf. A dying world asks only that you rest an instant from attack upon yourself, that it be healed.

Come to the holy instant and be healed, for nothing that is there received is left behind on your returning to the world. And being blessed you will bring blessing. Life is given you to give the dying world. And suffering eyes no longer will accuse, but shine in thanks to you who blessing gave. The holy instant’s radiance will light your eyes, and give them sight to see beyond all suffering and see Christ’s face instead. Healing replaces suffering. Who looks on one cannot perceive the other, for they cannot both be there. And what you see the world will witness, and will witness to.

Thus is your healing everything the world requires, that it may be healed. It needs one lesson that has perfectly been learned. And then, when you forget it, will the world remind you gently of what you have taught. No reinforcement will its thanks withhold from you who let yourself be healed that it might live. It will call forth its witnesses to show the face of Christ to you who brought the sight to them, by which they witnessed it. The world of accusation is replaced by one in which all eyes look lovingly upon the Friend who brought them their release. And happily your brother will perceive the many friends he thought were enemies.

Problems are not specific but they take specific forms, and these specific shapes make up the world. And no one understands the nature of his problem. If he did, it would be there no more for him to see. Its very nature is that it is not. And thus, while he perceives it he can not perceive it as it is. But healing is apparent in specific instances, and generalizes to include them all. This is because they really are the same, despite their different forms. All learning aims at transfer, which becomes complete within two situations that are seen as one, for only common elements are there. Yet this can only be attained by One Who does not see the differences you see. The total transfer of your learning is not made by you. But that it has been made in spite of all the differences you see, convinces you that they could not be real.

Your healing will extend, and will be brought to problems that you thought were not your own. And it will also be apparent that your many different problems will be solved as any one of them has been escaped. It cannot be their differences which made this possible, for learning does not jump from situations to their opposites and bring the same results. All healing must proceed in lawful manner, in accord with laws that have been properly perceived but never violated. Fear you not the way that you perceive them. You are wrong, but there is One within you Who is right.

Leave, then, the transfer of your learning to the One Who really understands its laws, and Who will guarantee that they remain unviolated and unlimited. Your part is merely to apply what He has taught you to yourself, and He will do the rest. And it is thus the power of your learning will be proved to you by all the many different witnesses it finds. Your brother first among them will be seen, but thousands stand behind him, and beyond each one of them there are a thousand more. Each one may seem to have a problem that is different from the rest. Yet they are solved together. And their common answer shows the questions could not have been separate.

Peace be to you to whom is healing offered. And you will learn that peace is given you when you accept the healing for yourself. Its total value need not be appraised by you to let you understand that you have benefited from it. What occurred within the instant that love entered in without attack will stay with you forever. Your healing will be one of its effects, as will your brother’s. Everywhere you go, will you behold its multiplied effects. Yet all the witnesses that you behold will be far less than all there really are. Infinity cannot be understood by merely counting up its separate parts. God thanks you for your healing, for He knows it is a gift of love unto His Son, and therefore is it given unto Him.

***

ACIM Workbook Lesson for August 25

Lesson 237
Now would I be as God created me.

Today I will accept the truth about myself. I will arise in glory, and allow the light in me to shine upon the world throughout the day. I bring the world the tidings of salvation which I hear as God my Father speaks to me. And I behold the world that Christ would have me see, aware it ends the bitter dream of death; aware it is my Father’s Call to me.

Christ is my eyes today, and He the ears that listen to the Voice for God today. Father, I come to You through Him Who is Your Son, and my true Self as well. Amen.

***

ACIM Q & A for Today

Q #89: The course says we are not our body. The Christ Self is in us and we are not in a body. The real Self the Christ is in Holiness. Where are we then? Everything is inside but not inside the body then where? Is it the place before I became a body? Where was I before I took a body form? Is that where the Christ and my real Self is? If individual consciousness does not exist there, how does one know the place when he is there? Or is (not knowing) real knowledge.

A: We are at a distinct disadvantage in trying to answer these questions, which are everyone’s questions. The reason is that we have no way of conceptualizing or understanding what does not have physical (quantifiable) dimensions. And that is precisely what the Christ Self is — beyond time and space entirely. Therefore “where” does not apply — “where” always has spatial connotations, as do the terms inside and outside. We have no concepts nor a language that can encompass non-physical reality. And to take this one step further, we are trying to understand a realm of reality which we have chosen to banish from our awareness, and/or have changed its true meaning entirely. Moreover, the body (i.e., the brain) was specifically made not to understand (T.18.IX.4,5). So we are really severely “disabled” when we start grappling with these issues, and yet they are vitally important to us.

Indeed, we can say that the Christ Self is nowhere, which is “where” we were before we took bodily form, and we will have no trouble recognizing it when we return because it is not a place, and besides, we never left. Okay, now that you are even more confused, let’s see if we can unravel this a bit:

We are told that “to be without a body is to be in our natural state” (W.pI.72.9:3), but that “what you have done to hurt your mind has made it so unnatural that it does not remember what is natural to it. And when you are told what is natural, you cannot understand it” (T.16.II.3:1,2). This is our predicament. We have hurt our minds by denying we have a mind and thinking instead that we are bodies. We continue to do this — although we are not aware that we are making these choices — so that we can keep the separation going. Thus we think physical existence is real, and our true Self is an unknown and distant reality. When we no longer have a need to deny our true Identity as spirit, as Christ, we will simply be what we always have been. We never truly “became” a body. We remain decision-making minds simply fantasizing or hallucinating that we are something other than our Christ Self. As a result, there would not be a problem recognizing “where” we are when we no longer are “in” a body, because we are never “in” a body at all. The mind just chooses to think it is a body. Our body is just an idea in the mind, and since “ideas leave not their source,” it has no reality outside the mind that thinks it. That is why Jesus concentrates so much on the need to look within our minds with him — so that we would become aware of this thought system, which we have chosen to govern all of our thinking and perception.

The following quote nicely expresses some of these points: “The journey to God is merely the reawakening of the knowledge of where you are always, and what you are forever. It is a journey without distance to a goal that has never changed. Truth can only be experienced. It cannot be described and it cannot be explained. I can make you aware of the conditions of truth, but the experience is of God. Together we can meet its conditions, but truth will dawn upon you of itself” (T.8.VI.9:6,7,8,9,10,11).

The conditions Jesus is talking about of course pertain to forgiveness, which is why it is the central theme of his teachings. A major effect of practicing forgiveness is that our identification with the body automatically begins to weaken and is replaced by more frequent perceptions of our oneness with each other beyond the body. So as we continue to forgive ourselves and others, we gradually allow back into our awareness what we had been denying by believing we are individuals living in a physical world with separate and competing interests and goals. As we make our way back up the ladder separation led us down (T.28.III.1:2), our identity shifts slowly and the kinds of questions you raise begin to fade and ultimately disappear, because they have come from the perspective of bodily, individualized existence, and that perspective has now shifted.

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