ACIM Text Reading for August 12
Chapter 26 ~ The Transition
III. The Borderland
Complexity is not of God. How could it be, when all He knows is One? He knows of one creation, one reality, one truth and but one Son. Nothing conflicts with oneness. How, then, could there be complexity in Him? What is there to decide? For it is conflict that makes choice possible. The truth is simple; it is one, without an opposite. And how could strife enter in its simple presence, and bring complexity where oneness is? The truth makes no decisions, for there is nothing to decide between. And only if there were could choosing be a necessary step in the advance toward oneness. What is everything leaves room for nothing else. Yet is this magnitude beyond the scope of this curriculum. Nor is it necessary we dwell on anything that cannot be immediately grasped.
There is a borderland of thought that stands between this world and Heaven. It is not a place, and when you reach it is apart from time. Here is the meeting place where thoughts are brought together; where conflicting values meet and all illusions are laid down beside the truth, where they are judged to be untrue. This borderland is just beyond the gate of Heaven. Here is every thought made pure and wholly simple. Here is sin denied, and everything that is received instead.
This is the journey’s end. We have referred to it as the real world. And yet there is a contradiction here, in that the words imply a limited reality, a partial truth, a segment of the universe made true. This is because knowledge makes no attack upon perception. They are brought together, and only one continues past the gate where oneness is. Salvation is a borderland where place and time and choice have meaning still, and yet it can be seen that they are temporary, out of place, and every choice has been already made.
Nothing the Son of God believes can be destroyed. But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception: “It has no meaning, and does not exist.” This is not your decision. It is but a simple statement of a simple fact. But in this world there are no simple facts, because what is the same and what is different remain unclear. The one essential thing to make a choice at all is this distinction. And herein lies the difference between the worlds. In this one, choice is made impossible. In the real world is choosing simplified.
Salvation stops just short of Heaven, for only perception needs salvation. Heaven was never lost, and so cannot be saved. Yet who can make a choice between the wish for Heaven and the wish for hell unless he recognizes they are not the same? This difference is the learning goal this course has set. It will not go beyond this aim. Its only purpose is to teach what is the same and what is different, leaving room to make the only choice that can be made.
There is no basis for a choice in this complex and over-complicated world. For no one understands what is the same, and seems to choose where no choice really is. The real world is the area of choice made real, not in the outcome, but in the perception of alternatives for choice. That there is choice is an illusion. Yet within this one lies the undoing of every illusion, not excepting this.
Is not this like your special function, where the separation is undone by change of purpose in what once was specialness, and now is union? All illusions are but one. And in the recognition this is so lies the ability to give up all attempts to choose between them, and to make them different. How simple is the choice between two things so clearly unalike. There is no conflict here. No sacrifice is possible in the relinquishment of an illusion recognized as such. Where all reality has been withdrawn from what was never true, can it be hard to give it up, and choose what must be true?
ACIM Workbook Lesson for August 12
God is my Father, and He loves His Son.
My true Identity is so secure, so lofty, sinless, glorious and great, wholly beneficent and free from guilt, that Heaven looks to It to give it light. It lights the world as well. It is the gift my Father gave to me; the one as well I give the world. There is no gift but this that can be either given or received. This is reality, and only this. This is illusion’s end. It is the truth.
My Name, O Father, still is known to You. I have forgotten It, and do not know where I am going, who I am, or what it is I do. Remind me, Father, now, for I am weary of the world I see. Reveal what You would have me see instead.
ACIM Q & A for Today
Q #188: After studying A Course in Miracles for 11 years, I’m only now beginning to understand how much I don’t want to learn it. I know this really means how much I fear it, and that I might need to be more “gentle” with myself. But trying to take things less seriously would seem to undermine the Course’s attempt to show us just how deeply we are committed to the ego thought system. Thank you for any suggestions on this, from a student who still loves being the dream figure amid glimpses that he is not.
A: Apparently, trying to take things less seriously has in fact shown you “just how deeply we are committed to the ego thought system”. Taking things less seriously is not as easy as it may sound. Any attempt to do so leads us to realize that we do take things very seriously. In studying the Course, we soon become aware that if we begin to take some aspects of the ego thought system less seriously we will end up taking the whole thing less seriously. In the end, rather than undermining the Course’s teaching, this will actually undermine the ego’s thought system. This is why we don’t do it. And this is why we don’t want to learn what the Course teaches. This in itself is an important and helpful realization. It means that you have some understanding of what the Course is saying about who we are (the dreamer of the dream), and more importantly, who we are not (a figure in the dream). A clear recognition of our resistance to learning this gives us an appreciation for the process and, as you say, the need for gentleness in applying the teachings of the Course.
It is not surprising that it is difficult to take things less seriously. The Course does not discount how seriously we have taken our mistaken beliefs about ourselves and our world. “No one believes there really was a time when he knew nothing of a body, and could never have conceived this world as real. He would have seen at once that these ideas are one illusion, too ridiculous for anything but to be laughed away. How serious they now appear to be! And no one can remember when they would have met with laughter and with disbelief. We can remember this, if we but look directly at their cause. And we will see the grounds for laughter, not a cause for fear” (T.27.VIII.5:5,6,7,8,9,10).
Our learning process requires that first we recognize just how seriously we take ourselves. Trying to force ourselves not to take things seriously probably won’t work. The only way we can learn to do this is mentioned in the quote above. We need to learn to look at the cause of our beliefs. The cause is the decision in the mind to separate from God, and then believe it is an accomplished fact. The Course is telling us this is ridiculous, and eventually we will laugh at it. This will happen when we have let go of our guilt over having taken it seriously in the first place. Obviously we are not laughing yet. You may find it helpful to practice not taking your resistance too seriously, and not judging yourself for your love of being a figure in the dream. Our resistance and unwillingness do not change truth, or justify our fear, and we are not banished from Heaven because of them. Furthermore, full acceptance is not required for us to practice what the Course teaches. As the Introduction to the workbook tells us: “Remember only this; you need not believe the ideas, you need not accept them, and you need not even welcome them. Some of them you may actively resist. None of this will matter, or decrease their efficacy” (W.in.9:1,2,3). If you continue to remind yourself that what you see and experience in the dream is not real and has no effect on the real you, it will become increasingly easier to take things less seriously. Each remembrance strengthens belief in the Holy Spirit’s thought system and diminishes our “seriousness.” As with God, the laughter is inevitable.