ACIM Text Reading & Workbook Lesson for July 23

ACIM Text Reading for July 23

Chapter 24 ~ The Goal of Specialness

I. Introduction
Forget not that the motivation for this course is the attainment and the keeping of the state of peace. Given this state the mind is quiet, and the condition in which God is remembered is attained. It is not necessary to tell Him what to do. He will not fail. Where He can enter, there He is already. And can it be He cannot enter where He wills to be? Peace will be yours because it is His Will. Can you believe a shadow can hold back the Will that holds the universe secure? God does not wait upon illusions to let Him be Himself. No more His Son. They are. And what illusion that idly seems to drift between Them has the power to defeat what is Their Will?

To learn this course requires willingness to question every value that you hold. Not one can be kept hidden and obscure but it will jeopardize your learning. No belief is neutral. Every one has the power to dictate each decision you make. For a decision is a conclusion based on everything that you believe. It is the outcome of belief, and follows it as surely as does suffering follow guilt and freedom sinlessness. There is no substitute for peace. What God creates has no alternative. The truth arises from what He knows. And your decisions come from your beliefs as certainly as all creation rose in His Mind because of what He knows.


ACIM Workbook Lesson for July 23

Lesson 204
I am not a body. I am free.
For I am still as God created me.

(184) The Name of God is my inheritance.

God’s Name reminds me that I am His Son, not slave to
time, unbound by laws which rule the world of sick illusions,
free in God, forever and forever one with Him.

I am not a body. I am free.
For I am still as God created me.



ACIM Q & A for Today

Q #1322: There appears to be a contradiction in A Course in Miracles , or perhaps in my understanding of it. It is saying that the suffering in our dream is a reflection of the suffering caused by guilt in our minds, and the benefits of a healed mind is a happy dream. On the other hand, it says that our bad times in the dream are reflecting and bringing into our awareness our unconscious guilt and making it conscious so that we can forgive it and release. When we are able to do that, our innocent mind brings the benefits of reflecting that outward while we still believe we are here. Then why should we question these good times as just a cover over unconscious guilt? In other words, how do we determine if the blessings in our dream are covering up the guilt, or they are just the benefits of right thinking and a healed mind? And do most people believe that their suffering is bringing them closer to God, rather than a dream of health, abundance, and joy?

A: Good question! Many students have experienced confusion over this. What helps is to sort out form and content. A happy dream in A Course in Miracles is a state of mind (content) in which the Holy Spirit has been chosen as your Teacher, and only His purpose for everything is valued. Though still within the illusion, it is called a happy dream because instead of being the ego’s dream of condemnation, judgment, and self-centeredness, it is the right-minded dream of forgiveness, compassion, and shared purpose. This is all within the mind — its content.

Once this state has been reached, you are always at peace: all sense of lack is gone; there is no guilt or self-hatred; and no need for projection or other defenses. And most important for the context of your question, there is no concern over anything external, no investment in having things go a certain way in the world, or in having what the world defines as good fortune or blessings. Your peace and happiness are not dependent on anything external. Further, nothing is taken personally — either so-called good times or bad times, because nothing is perceived in those terms. Jesus says this in many ways in the Course, one coming in the section “Above the Battleground”: “Think what is given those who share their Father’s purpose, and who know it is theirs. They want for nothing. Sorrow of any kind is inconceivable. . . . They know it is impossible their happiness could ever suffer change of any kind. . . . No one who knows that he has everything could seek for limitation, nor could he value the body’s offerings” (T.23.IV.8:1,2,3,6; 9:4).

Now, it is true that if there is no guilt in your mind, you would not seek to punish yourself in any way. But how that would appear in form is not knowable. It cannot be evaluated using the categories of the world. For instance, in the world’s judgment, some pretty awful things happened to Jesus’ body; yet, he did not suffer because he knew he was not his body, and he never perceived himself as persecuted or betrayed ( see T.6.I.5,9,11). We thus need to be cautious about drawing conclusions simply from the condition of one’s body or life circumstances (form). And we also need to keep in mind the Course’s central teaching that perception is always interpretation .

As another example: the projection of my guilt onto my body may be the source of my illness; but then I could let go of that guilt and choose to learn further lessons in that same bodily condition. In other words, my illness is now my classroom, and so I would perceive the illness in a completely different way. The illness may be ravaging my body, but if in the process I am learning that I am not my body and that no one else is theirs, I would not be experiencing the illness as anything negative, even as I continue with medical treatment. The content in my mind would have shifted. What brings me closer to God, thus, is not the suffering, but the purpose I have chosen to give it in my mind. However, I can choose that same purpose of undoing my belief in separation with a healthy body, too; and I can choose it whether I am financially secure or struggling financially. One more example: a healed mind could choose the appearance of a diseased or defective body as a means of teaching others they can be peaceful no matter what is going on externally. That mind would be totally at peace at all times (content), in the face of what the world might call misfortune (form).

That abiding state of peace is the “benefit” of having a healed mind. In that state, you would know that nothing else is real, and that nothing can affect that peace in any way. Moreover, aside from your smiling more frequently, your life would probably be indistinguishable from anyone else’s (W.pI.155:1). On the other hand, if your state of mind is linked to external conditions, then you should suspect some ego dynamics at work. If you are happy and content only under certain conditions, and your happiness and contentment are threatened or disappear when those conditions change, that should tell you that the happiness is not authentic. The joy and peace that God intended us to have as His creation are eternal; they are not conditional and they do not fluctuate or change — they are our very Identity unified with His. In Lesson 133, Jesus gives us some criteria to use in determining whether what we are choosing is of value or not (W.pI.133). The only true blessings are those that restore to our awareness the all-inclusiveness of love, the all-inclusiveness of the Sonship.

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