ACIM Text Reading & Workbook Lesson for July 12

ACIM Text Reading for July 12

Chapter 22 ~ Salvation and the Holy Relationship

II. The Message of the Holy Relationship
Let reason take another step. If you attack whom God would heal and hate the one He loves, then you and your Creator have a different will. Yet if you are His Will, what you must then believe is that you are not yourself. You can indeed believe this, and you do. And you have faith in this and see much evidence on its behalf. And where, you wonder, does your strange uneasiness, your sense of being disconnected, and your haunting fear of lack of meaning in yourself arise? It is as though you wandered in without a plan of any kind except to wander off, for only that seems certain.

Yet we have heard a very similar description earlier, but it was not of you. But still this strange idea which it does accurately describe, you think is you. Reason would tell you that the world you see through eyes that are not yours must make no sense to you. To whom would seeing such as this send back its messages? Surely not you, whose sight is wholly independent of the eyes that look upon the world. If this is not your vision, what can it show to you? The brain cannot interpret what your vision sees. This you would understand. The brain interprets to the body, of which it is a part. But what it says you cannot understand. Yet you have listened to it. And long and hard you tried to understand its messages.

You have not realized it is impossible to understand what fails entirely to reach you. You have received no messages at all you understand. For you have listened to what can never communicate at all. Think, then, what happens. Denying what you are, and firm in faith that you are something else, this “something else” that you have made to be yourself becomes your sight. Yet it must be the “something else” that sees, and as not you, explains its sight to you. Your vision would, of course, render this quite unnecessary. Yet if your eyes are closed and you have called upon this thing to lead you, asking it to explain to you the world it sees, you have no reason not to listen, nor to suspect that what it tells you is not true. Reason would tell you it cannot be true because you do not understand it. God has no secrets. He does not lead you through a world of misery, waiting to tell you, at the journey’s end, why He did this to you.

What could be secret from God’s Will? Yet you believe that you have secrets. What could your secrets be except another “will” that is your own, apart from His? Reason would tell you that this is no secret that need be hidden as a sin. But a mistake indeed! Let not your fear of sin protect it from correction, for the attraction of guilt is only fear. Here is the one emotion that you made, whatever it may seem to be. This is the emotion of secrecy, of private thoughts and of the body. This is the one emotion that opposes love, and always leads to sight of differences and loss of sameness. Here is the one emotion that keeps you blind, dependent on the self you think you made to lead you through the world it made for you.

Your sight was given you, along with everything that you can understand. You will perceive no difficulty in understanding what this vision tells you, for everyone sees only what he thinks he is. And what your sight would show you, you will understand because it is the truth. Only your vision can convey to you what you can see. It reaches you directly, without a need to be interpreted to you. What needs interpretation must be alien. Nor will it ever be made understandable by an interpreter you cannot understand.

Of all the messages you have received and failed to understand, this course alone is open to your understanding and can be understood. This is your language. You do not understand it yet only because your whole communication is like a baby’s. The sounds a baby makes and what he hears are highly unreliable, meaning different things to him at different times. Neither the sounds he hears nor sights he sees are stable yet. But what he hears and does not understand will be his native tongue, through which he will communicate with those around him, and they with him. And the strange, shifting ones he sees about him will become to him his comforters, and he will recognize his home and see them there with him.

So in each holy relationship is the ability to communicate instead of separate reborn. Yet a holy relationship, so recently reborn itself from an unholy relationship, and yet more ancient than the old illusion it has replaced, is like a baby now in its rebirth. Still in this infant is your vision returned to you, and he will speak the language you can understand. He is not nurtured by the “something else” you thought was you. He was not given there, nor was received by anything except yourself. For no two brothers can unite except through Christ, Whose vision sees them one.

Think what is given you, my holy brother. This child will teach you what you do not understand, and make it plain. For his will be no alien tongue. He will need no interpreter to you, for it was you who taught him what he knows because you knew it. He could not come to anyone but you, never to “something else.” Where Christ has entered no one is alone, for never could He find a home in separate ones. Yet must He be reborn into His ancient home, so seeming new and yet as old as He, a tiny newcomer, dependent on the holiness of your relationship to let Him live.

Be certain God did not entrust His Son to the unworthy. Nothing but what is part of him is worthy of being joined. Nor is it possible that anything not part of Him can join. Communication must have been restored to those who join, for this they could not do through bodies. What, then, has joined them? Reason will tell you that they must have seen each other through a vision not of the body, and communicated in a language the body does not speak. Nor could it be a fearful sight or sound that drew them gently into one. Rather, in each the other saw a perfect shelter where his Self could be reborn in safety and in peace. Such did his reason tell him; such he believed because it was the truth.

Here is the first direct perception that you can make. You make it through awareness older than perception, and yet reborn in just an instant. For what is time to what was always so? Think what that instant brought; the recognition that the “something else” you thought was you is an illusion. And truth came instantly, to show you where your Self must be. It is denial of illusions that calls on truth, for to deny illusions is to recognize that fear is meaningless. Into the holy home where fear is powerless love enters thankfully, grateful that it is one with you who joined to let it enter.

Christ comes to what is like Himself; the same, not different. For he is always drawn unto Himself. What is as like Him as a holy relationship? And what draws you together draws Him to you. Here are His sweetness and His gentle innocence protected from attack. And here can He return in confidence, for faith in one another is always faith in Him. You are indeed correct in looking on each other as His chosen home, for here you will with Him and with His Father. This is your Father’s Will for you, and yours with His. And who is drawn to Christ is drawn to God as surely as both are drawn to every holy relationship, the home prepared for them as earth is turned to Heaven.

***

ACIM Workbook Lesson for July 12

Lesson 193
All things are lessons God would have me learn.

God does not know of learning. Yet His Will extends to what He does not understand, in that He wills the happiness His Son inherited of Him be undisturbed; eternal and forever gaining scope, eternally expanding in the joy of full creation, and eternally open and wholly limitless in Him. That is His Will. And thus His Will provides the means to guarantee that it is done.

God sees no contradictions. Yet His Son believes he sees them. Thus he has a need for One Who can correct his erring sight, and give him vision that will lead him back to where perception ceases. God does not perceive at all. Yet it is He Who gives the means by which perception is made true and beautiful enough to let the light of Heaven shine upon it. It is He Who answers what His Son would contradict, and keeps his sinlessness forever safe.

These are the lessons God would have you learn. His Will reflects them all, and they reflect His loving kindness to the Son He loves. Each lesson has a central thought, the same in all of them. The form alone is changed, with different circumstances and events; with different characters and different themes, apparent but not real. They are the same in fundamental content. It is this:

Forgive, and you will see this differently.

Certain it is that all distress does not appear to be but unforgiveness. Yet that is the content underneath the form. It is this sameness which makes learning sure, because the lesson is so simple that it cannot be rejected in the end. No one can hide forever from a truth so very obvious that it appears in countless forms, and yet is recognized as easily in all of them, if one but wants to see the simple lesson there.

Forgive, and you will see this differently.

These are the words the Holy Spirit speaks in all your tribulations, all your pain, all suffering regardless of its form. These are the words with which temptation ends, and guilt, abandoned, is revered no more. These are the words which end the dream of sin, and rid the mind of fear. These are the words by which salvation comes to all the world.

Shall we not learn to say these words when we are tempted to believe that pain is real, and death becomes our choice instead of life? Shall we not learn to say these words when we have understood their power to release all minds from bondage? These are words which give you power over all events that seem to have been given power over you. You see them rightly when you hold these words in full awareness, and do not forget these words apply to everything you see or any brother looks upon amiss.

How can you tell when you are seeing wrong, or someone else is failing to perceive the lesson he should learn? Does pain seem real in the perception? If it does, be sure the lesson is not learned. And there remains an unforgiveness hiding in the mind that sees the pain through eyes the mind directs.

God would not have you suffer thus. He would help you forgive yourself. His Son does not remember who he is. And God would have him not forget His Love, and all the gifts His Love brings with it. Would you now renounce your own salvation? Would you fail to learn the simple lessons Heaven’s Teacher sets before you, that all pain may disappear and God may be remembered by His Son?

All things are lessons God would have you learn. He would not leave an unforgiving thought without correction, nor one thorn or nail to hurt His holy Son in any way. He would ensure his holy rest remain untroubled and serene, without a care, in an eternal home which cares for him. And He would have all tears be wiped away, with none remaining yet unshed, and none but waiting their appointed time to fall. For God has willed that laughter should replace each one, and that His Son be free again.

We will attempt today to overcome a thousand seeming obstacles to peace in just one day. Let mercy come to you more quickly. Do not try to hold it off another day, another minute or another instant. Time was made for this. Use it today for what its purpose is. Morning and night, devote what time you can to serve its proper aim, and do not let the time be less than meets your deepest need.

Give all you can, and give a little more. For now we would arise in haste and go unto our Father’s house. We have been gone too long, and we would linger here no more. And as we practice, let us think about all things we saved to settle by ourselves, and kept apart from healing. Let us give them all to Him Who knows the way to look upon them so that they will disappear. Truth is His message; truth His teaching is. His are the lessons God would have us learn.

Each hour, spend a little time today, and in the days to come, in practicing the lesson in forgiveness in the form established for the day. And try to give it application to the happenings the hour brought, so that the next one is free of the one before. The chains of time are easily unloosened in this way. Let no one hour cast its shadow on the one that follows, and when that one goes, let everything that happened in its course go with it. Thus will you remain unbound, in peace eternal in the world of time.

This is the lesson God would have you learn: There is a way to look on everything that lets it be to you another step to Him, and to salvation of the world. To all that speaks of terror, answer thus:

I will forgive, and this will disappear.

To every apprehension, every care and every form of suffering, repeat these selfsame words. And then you hold the key that opens Heaven’s gate, and brings the Love of God the Father down to earth at last, to raise it up to Heaven. God will take this final step Himself. Do not deny the little steps He asks you take to Him.

***

ACIM Q & A for Today

Q #1226: Please discuss gratitude and A Course in Miracles . Can we be truly grateful for anything more than the opportunity to forgive?

A: If by gratitude for the opportunity to forgive, you mean being grateful to each other for these opportunities, you have touched upon the essence of A Course in Miracles, which is forgiveness. In a recorded workshop called “Our Gratitude to God,” Ken discusses gratitude on three levels: our gratitude to God, to Jesus, and to each other. Just as forgiveness is the correction for the unforgiveness we feel, gratitude, too, is a correction. It corrects the ingratitude we feel on these three levels, and when our ingratitude is corrected, the need for gratitude disappears. This has nothing to do with Jesus or God needing our gratitude (see T.6.I.17 ) — it is just another dimension in the process of undoing the ego thought system in our minds. If ingratitude is seen as a cornerstone of the ego system, basically going hand in hand with judgment, attack, fear, and guilt, then love must come when we undo the ingratitude and allow ourselves to feel grateful to each other, to Jesus, and to God, because love has been hidden behind the ingratitude. Ingratitude is like a veil, and therefore, when the veil is gone, the Love of God can be experienced.

In brief, the gratitude the Course asks us to feel toward each other is not for what you do for me or for the miserable way you have treated me. It is gratitude for being able to see in you a mirror of my own self. Seeing the “sin” in you, I know it is within me, and by changing my mind about you, I am changing my mind about myself. That is the source of our gratitude toward each other. Yet, I cannot forgive you without a loving Presence next to me, and so my gratitude to you is impossible without my also feeling grateful to Jesus or the Holy Spirit. I realize, in other words, that I cannot change my mind by myself, because it is my self that got me into this mess, that has accused you, and that believes I can do it on my own. Relying on this self will only serve to keep me in hell. Thus, I recognize not only that I cannot do this without Jesus, but also that I cannot do it without you, because you represent a part of my self that I have split off and pushed outside me. And until I recognize that you are not outside me, but are really a part of me, I will never know the Christ that I am. “Your function here on earth is only to forgive him, that you may accept him back as your Identity. He is as God created him. And you are what he is. Forgive him now his sins, and you will see that you are one with him” (W.pI.192.10:6,7,8,9).

As we advance in this process of undoing the ego, our gratitude to Jesus will grow as we realize that despite all the awful ego stuff that goes on inside us, part of us knows he truly loves us, and that by accepting his love, we can accept the love that we are. This, then, does away with the ingratitude we have felt toward God, thanks to our acceptance of the ego’s replacement for the true God. By reflecting Heaven’s love in his relationship with us, Jesus helps us remember the deep gratitude we feel for God as our loving Creator and Source.

For some further commentary, see Question #556, which contrasts the ego’s version of gratitude with the Holy Spirit’s. Excerpts from the tape album “Our Gratitude to God” are posted on our Web site under Teaching Materials/Excerpts Series.

 

teach not that i died in vain

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