ACIM Text Reading & Workbook Lesson for July 2

ACIM Text Reading for July 2

Chapter 21 ~ Reason and Perception

I. Introduction
Projection makes perception. The world you see is what you gave it, nothing more than that. But though it is no more than that, it is not less. Therefore, to you it is important. It is the witness to your state of mind, the outside picture of an inward condition. As a man thinketh, so does he perceive. Therefore, seek not to change the world, but choose to change your mind about the world. Perception is a result and not a cause. And that is why order of difficulty in miracles is meaningless. Everything looked upon with vision is healed and holy. Nothing perceived without it means anything. And where there is no meaning, there is chaos.

Damnation is your judgment on yourself, and this you will project upon the world. See it as damned, and all you see is what you did to hurt the Son of God. If you behold disaster and catastrophe, you tried to crucify him. If you see holiness and hope, you joined the Will of God to set him free. There is no choice that lies between these two decisions. And you will see the witness to the choice you made, and learn from this to recognize which one you chose.

***

ACIM Workbook Lesson for July 2

Lesson 183
I call upon God’s Name and on my own.

God’s Name is holy, but no holier than yours. To call upon His Name is but to call upon your own. A father gives his son his name, and thus identifies the son with him. His brothers share his name, and thus are they united in a bond to which they turn for their identity. Your Father’s Name reminds you who you are, even within a world that does not know; even though you have not remembered it.

God’s Name can not be heard without response, nor said without an echo in the mind that calls you to remember. Say His Name, and you invite the angels to surround the ground on which you stand, and sing to you as they spread out their wings to keep you safe, and shelter you from every worldly thought that would intrude upon your holiness.

Repeat God’s Name, and all the world responds by laying down illusions. Every dream the world holds dear has suddenly gone by, and where it seemed to stand you find a star; a miracle of grace. The sick arise, healed of their sickly thoughts. The blind can see; the deaf can hear. The sorrowful cast off their mourning, and the tears of pain are dried as happy laughter comes to bless the world.

Repeat the Name of God, and little names have lost their meaning. No temptation but becomes a nameless and unwanted thing before God’s Name. Repeat His Name, and see how easily you will forget the names of all the gods you valued. They have lost the name of god you gave them. They become anonymous and valueless to you, although before you let the Name of God replace their little names, you stood before them worshipfully, naming them as gods.

Repeat the Name of God, and call upon your Self, Whose Name is His. Repeat His Name, and all the tiny, nameless things on earth slip into right perspective. Those who call upon the Name of God can not mistake the nameless for the Name, nor sin for grace, nor bodies for the holy Son of God. And should you join a brother as you sit with him in silence, and repeat God’s Name along with him within your quiet mind, you have established there an altar which reaches to God Himself and to His Son.

Practice but this today; repeat God’s Name slowly again and still again. Become oblivious to every name but His. Hear nothing else. Let all your thoughts become anchored on this. No other word we use except at the beginning, when we say today’s idea but once. And then God’s Name becomes our only thought, our only word, the only thing that occupies our minds, the only wish we have, the only sound with any meaning, and the only Name of everything that we desire to see; of everything that we would call our own.

Thus do we give an invitation which can never be refused. And God will come, and answer it Himself. Think not He hears the little prayers of those who call on Him with names of idols cherished by the world. They cannot reach Him thus. He cannot hear requests that He be not Himself, or that His Son receive another name than His.

Repeat God’s Name, and you acknowledge Him as sole Creator of reality. And you acknowledge also that His Son is part of Him, creating in His Name. Sit silently, and let His Name become the all-encompassing idea that holds your mind completely. Let all thoughts be still except this one. And to all other thoughts respond with this, and see God’s Name replace the thousand little names you gave your thoughts, not realizing that there is one Name for all there is, and all that there will be.

Today you can achieve a state in which you will experience the gift of grace. You can escape all bondage of the world, and give the world the same release you found. You can remember what the world forgot, and offer it your own remembering. You can accept today the part you play in its salvation, and your own as well. And both can be accomplished perfectly.

Turn to the Name of God for your release, and it is given you. No prayer but this is necessary, for it holds them all within it. Words are insignificant, and all requests unneeded when God’s Son calls on his Father’s Name. His Father’s Thoughts become his own. He makes his claim to all his Father gave, is giving still, and will forever give. He calls on Him to let all things he thought he made be nameless now, and in their place the holy Name of God becomes his judgment of their worthlessness.

All little things are silent. Little sounds are soundless now. The little things of earth have disappeared. The universe consists of nothing but the Son of God, who calls upon his Father. And his Father’s Voice gives answer in his Father’s holy Name. In this eternal, still relationship, in which communication far transcends all words, and yet exceeds in depth and height whatever words could possibly convey, is peace eternal. In our Father’s Name, we would experience this peace today. And in His Name, it shall be given us.

***

ACIM Q & A for Today

Q #1191: My inclination has been for years to feel that I have enough work to do in personal encounters and relationships, and that I do not have to look for more issues coming from the media. I am convinced that the world will not become a better place, and so, not in resignation, but happily, I turn to the only place to go in seriousness, which is inside, and do the work there. I am asking about this because I remember thinking that the world will change some day because of our inner work, and then we will see happy headlines instead of catastrophic headlines.

A: It seems as if you are reflecting the important principle of A Course in Miracles : “Seek not to change the world, but choose to change your mind about the world” (T.21.in.1:7) . It is essential to understand this passage as pertaining only to content, not form. The opening statement of the paragraph in which this quote appears provides its context: “Projection makes perception” (T.21.in.1:1) . This is the thrust of Jesus’ teaching and his training of us. He wants us to learn how to perceive correctly, which means learning to make a connection between our perception and the prior choice we made in our minds to identify with the ego thought system or the Holy Spirit’s thought system. Our interpretation of what our eyes see follows directly from that choice. If we identify with the thought system of forgiveness, we can look on scenes of overwhelming devastation and know that devastation has nothing to do with reality (W.pII.13.1:3) . We will not be indifferent to the suffering of others; we will be at peace as we deal with the situations in our lives and the world because we will know that pain and suffering do not define our reality. We will be in the world but not of it.

The origin of the world is a thought of attack (W.pII.3.2:1) , and therefore it is not surprising that headlines constantly scream of disaster and catastrophe. That will continue until the mind of God’s Son no longer is attracted to separation. When we are unwilling to pay the high price of being separate, we will ask for help to change our minds about our purpose for being here, and then the world will take on a different purpose: “It becomes a home in which forgiveness is born, and where it grows and becomes stronger and more all-embracing. Here is it nourished, for here it is needed” (M.14.2:2,3) . When every seemingly separate mind has at last accepted the Atonement, the world will not become a better place with “happy headlines”; “It will merely cease to seem to be” (M.14.2:12) . There will be no need for a world when there no longer is any guilt in our minds that needs to be projected. But we needn’t fear that the world will disappear before we are ready to leave it behind: “Fear not that you will be abruptly lifted up and hurled into reality. Time is kind, and if you use it on behalf of reality, it will keep gentle pace with you in your transition. The urgency is only in dislodging your mind from its fixed position here” (T.16.VI.8:1,2,3) .

In the section “I Need Do Nothing,” Jesus teaches us how to walk his unique path of forgiveness, a path that has us quietly peaceful in our minds while busily active in the world. It is not a path of indifference or escapism. One way of describing this approach is to say that we learn to become passive to the ego but not to the Holy Spirit. Our peace is sustained by our choice to identify with the Holy Spirit’s thought system, because then whatever we do will be done through us, with no effort or strain on our part. That is the essence of Jesus’ message in this section: “To do nothing is to rest, and make a place within you where the activity of the body ceases to demand attention. . . . This quiet center, in which you do nothing, will remain with you, giving you rest in the midst of every busy doing on which you are sent. For from this center will you be directed how to use the body sinlessly. It is this center, from which the body is absent, that will keep it so in your awareness of it” (T.18.VII.7:7; 8:3,4,5).

complete forgiveness

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