ACIM Text Reading & Workbook Lesson for June 22

ACIM Text Reading for June 22

Chapter 19 ~ The Attainment of Peace

XI. The Fourth Obstacle: The Fear of God

What would you see without the fear of death? What would you feel and think if death held no attraction for you? Very simply, you would remember your Father. The Creator of life, the Source of everything that lives, the Father of the universe and of the universe of universes, and of everything that lies even beyond them would you remember. And as this memory rises in your mind, peace must still surmount a final obstacle, after which is salvation completed, and the Son of God entirely restored to sanity. For here your world does end.

The fourth obstacle to be surmounted hangs like a heavy veil before the face of Christ. Yet as His face rises beyond it, shining with joy because He is in His Father’s Love, peace will lightly brush the veil aside and run to meet Him, and to join with Him at last. For this dark veil, which seems to make the face of Christ Himself like to a leper’s, and the bright Rays of His Father’s Love that light His face with glory appear as streams of blood, fades in the blazing light beyond it when the fear of death is gone.

This is the darkest veil, upheld by the belief in death and protected by its attraction. The dedication to death and to its sovereignty is but the solemn vow, the promise made in secret to the ego never to lift this veil, not to approach it, nor even to suspect that it is there. This is the secret bargain made with the ego to keep what lies beyond the veil forever blotted out and unremembered. Here is your promise never to allow union to call you out of separation; the great amnesia in which the memory of God seems quite forgotten; the cleavage of your Self from you;–the fear of God, the final step in your dissociation.

See how the belief in death would seem to “save” you. For if this were gone, what could you fear but life? It is the attraction of death that makes life seem to be ugly, cruel and tyrannical. You are no more afraid of death than of the ego. These are your chosen friends. For in your secret alliance with them you have agreed never to let the fear of God be lifted, so you could look upon the face of Christ and join Him in His Father.

Every obstacle that peace must flow across is surmounted in just the same way; the fear that raised it yields to the love beyond, and so the fear is gone. And so it is with this. The desire to get rid of peace and drive the Holy Spirit from you fades in the presence of the quiet recognition that you love Him. The exaltation of the body is given up in favor of the spirit, which you love as you could never love the body. And the appeal of death is lost forever as love’s attraction stirs and calls to you. From beyond each of the obstacles to love, Love Itself has called. And each has been surmounted by the power of the attraction of what lies beyond. Your wanting fear seemed to be holding them in place. Yet when you heard the Voice of Love beyond them, you answered and they disappeared.

And now you stand in terror before what you swore never to look upon. Your eyes look down, remembering your promise to your “friends.” The “loveliness” of sin, the delicate appeal of guilt, the “holy” waxen image of death, and the fear of vengeance of the ego you swore in blood not to desert, all rise and bid you not to raise your eyes. For you realize that if you look on this and let the veil be lifted, they will be gone forever. All of your “friends,” your “protectors” and your “home” will vanish. Nothing that you remember now will you remember.

It seems to you the world will utterly abandon you if you but raise your eyes. Yet all that will occur is you will leave the world forever. This is the re-establishment of your will. Look upon it, open-eyed, and you will nevermore believe that you are at the mercy of things beyond you, forces you cannot control, and thoughts that come to you against your will. It is your will to look on this. No mad desire, no trivial impulse to forget again, no stab of fear nor the cold sweat of seeming death can stand against your will. For what attracts you from beyond the veil is also deep within you, unseparated from it and completely one.

***

ACIM Workbook Lesson for June 22

Lesson 172

God is but Love, and therefore so am I.

(153) In my defenselessness my safety lies.

God is but Love, and therefore so am I.

(154) I am among the ministers of God.

God is but Love, and therefore so am I.

***

ACIM Q & A for Today

Q #506: In T.19:D:1:4 of A Course in Miracles, Jesus refers to the Divine Abstraction as: “The Creator of life, the Source of everything that lives, the Father of the universe and of the universe of universes, and of everything that lies even beyond them….” I would appreciate your helping me to understand why this particular wording of “universe of universes” has been chosen, since the universe and everything that appears to ‘live’ is a fabrication of our minds.

A: Throughout the Course, Jesus uses symbols and the language of duality because that is what we understand. Since he knows how terrified we are of God and of our truth, his use of specific words is a loving and gentle way to lead us beyond our fear. He speaks to us of bodies, toys, houses, cities, money; all the things we believe are real and to which we cling. He uses words to describe the indescribable: Heaven, God, totality, oneness, timelessness. He speaks in poetic terms of experiences that are beyond words. While the form varies, the content is always a loving message.

The passage you quote is a poetic way of telling us that as Father of the universe of spirit, of Christ and His creations, God is everything. If we were ready to accept the truth of who God is and who we are, we would not need A Course in Miracles, or it would be sufficient to say: “Oneness is simply the idea God is. And in His Being, He encompasses all things. No mind holds anything but Him. We say ‘God is,’ and then we cease to speak, for in that knowledge words are meaningless. There are no lips to speak them, and no part of mind sufficiently distinct to feel that it is now aware of something not itself” (W.pI.169.5:1,2,3,4,5).

Because we are fiercely attached to our belief in separation and our identity as bodies, we need the truth to be presented to us in a variety of ways, over and over, so we can grasp its meaning and find our way through the labyrinth of confusion our upside-down thinking has fabricated. That is why the basic principles of the Course are repeated in many different ways, and the message of God’s Love for us is expressed in poetic, inspiring words intended to help us past our fear.

Q #507: Am I correct in saying that every judgment, every instance of anger…every time we turn to the ego (the wrong mind), is a cry for pain and suffering and identically a cover against a cry for love, of going to the right mind?

A: Yes, anger, judgment, and choosing the wrong mind are all attacks; and yes, each one is a call for love. They are the effects of having chosen the separation, thereby identifying with the ego, which is the ultimate attack on the Son of God because it is a denial of our true Identity. What inevitably follows is a profound sense of loss and emptiness. What is lost is awareness of love’s presence. This loss is experienced in the feelings of deprivation, scarcity, need, and incompleteness that are at the root of every attack, whereby we seek to take from others what we think we lack. It is a desperate attempt to get back the love that was lost in the choice to separate. The choice is forgotten and denied, while the guilt for having made it is buried and projected out to everyone who is now perceived as having stolen the love and wholeness that are rightfully ours. Born of a deep sense of deprivation, attack is believed to be the only way to get what we need from everyone and everything outside of ourselves. In this search, whether it takes the form of special love or special hate, the ego seeks to fill the void left by the separation. Attack expresses the fear that what was lost will never again be found. It is therefore, an expression of fear.

By thus reinterpreting attack, A Course in Miracles teaches us a new way of perceiving it. It can now be seen as a way of “looking for love in all the wrong places,” as the song goes. The attacker is desperately seeking the “lost love.” However, no matter how perverse an attack may seem to be, it has not obliterated the part of the mind that holds the memory of God’s Love. If we are willing to let go of the ego’s judgment and accept the Holy Spirit’s interpretation, we acknowledge the right mind of the attacker and allow the Holy Spirit to respond with love. Thus the wrong mind is not reinforced, the attack is not perpetuated, and the love that was sought is found in the right place: the part of the mind of the attacker that remembers love, whenever he or she is ready to accept it.

As Jesus tells us in the text: “This is what recognizing fear really means. If you do not protect it, He [the Holy Spirit] will reinterpret it. That is the ultimate value in learning to perceive attack as a call for love” (T.12.I.8:8,9,10).

teach not that i died in vain

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s