ACIM Text Reading for March 31
Chapter 11 ~ God or the Ego
IV. The Inheritance of God’s Son
Never forget that the Sonship is your salvation, for the Sonship is your Self. As God’s creation It is yours, and belonging to you It is His. Your Self does not need salvation, but your mind needs to learn what salvation is. You are not saved from anything, but you are saved for glory. Glory is your inheritance, given you by your Creator that you might extend it. Yet if you hate part of your Self all your understanding is lost, because you are looking on what God created as yourself without love. And since what He created is part of Him, you are denying Him His place in His Own altar.
Could you try to make God homeless and know that you are at home? Can the Son deny the Father without believing that the Father has denied him? God’s laws hold only for your protection, and they never hold in vain. What you experience when you deny your Father is still for your protection, for the power of your will cannot be lessened without the intervention of God against it, and any limitation on your power is not the Will of God. Therefore, look only to the power that God gave to save you, remembering that it is yours because it is His, and join with your brothers in His peace.
Your peace lies in its limitlessness. Limit the peace you share, and your Self must be unknown to you. Every altar to God is part of you, because the light He created is one with Him. Would you cut off a brother from the light that is yours? You would not do so if you realised that you can darken only your own mind. As you bring him back, so will you return. That is the law of God, for the protection of the wholeness of His Son.
Only you can deprive yourself of anything. Do not oppose this realisation, for it is truly the beginning of the dawn of light. Remember also that the denial of this simple fact takes many forms, and these you must learn to recognise and to oppose steadfastly, without exception. This is a crucial step in the reawakening. The beginning phases of this reversal are often quite painful, for as blame is withdrawn from without, there is a strong tendency to harbour it within. It is difficult at first to realise that this is exactly the same thing, for there is no distinction between within and without.
If your brothers are part of you and you blame them for your deprivation, you are blaming yourself. And you cannot blame yourself without blaming them. That is why blame must be undone, not seen elsewhere. Lay it to yourself and you cannot know yourself, for only the ego blames at all. Self-blame is therefore ego identification, and as much an ego defence as blaming others. You cannot enter God’s Presence if you attack His Son. When His Son lifts his voice in praise of his Creator, he will hear the Voice for his Father. Yet the Creator cannot be praised without His Son, for their glory is shared and they are glorified together.
Christ is at God’s altar, waiting to welcome His Son. But come wholly without condemnation, for otherwise you will believe that the door is barred and you cannot enter. The door is not barred, and it is impossible that you cannot enter the place where God would have you be. But love yourself with the Love of Christ, for so does your Father love you. You can refuse to enter, but you cannot bar the door that Christ holds open. Come unto me who holds it open for you, for while I live it cannot be shut, and I live forever. God is my life and yours, and nothing is denied by God to His Son.
At God’s altar Christ waits for the restoration of Himself in you. God knows His Son as wholly blameless as Himself, and He is approached through the appreciation of His Son. Christ waits for your acceptance of Him as yourself, and of His Wholeness as yours. For Christ is the Son of God, who lives in his Creator and shines with His glory. Christ is the extension of the Love and the Loveliness of God, as perfect as His Creator and at peace with Him.
Blessed is the Son of God whose radiance is of his Father, and whose glory he wills to share as his Father shares it with him. There is no condemnation in the Son, for there is no condemnation in the Father. Sharing the perfect Love of the Father the Son must share what belongs to Him, for otherwise he will not know the Father or the Son. Peace be unto you who rest in God, and in whom the whole Sonship rests.
ACIM Workbook Lesson for March 31
For this review we will use these ideas:
(79) Let me recognize the problem so it can be solved.
Let me realize today that the problem is always some form of grievance that I would cherish. Let me also understand that the solution is always a miracle with which I let the grievance be replaced. Today I would remember the simplicity of salvation by reinforcing the lesson that there is one problem and one solution. The problem is a grievance; the solution is a miracle. And I invite the solution to come to me through my forgiveness of the grievance, and my welcome of the miracle that takes its place.
Specific applications of this idea might be in these forms:
This presents a problem to me which I would have resolved.
The miracle behind this grievance will resolve it for me.
The answer to this problem is the miracle that it conceals.
(80) Let me recognize my problems have been solved.
I seem to have problems only because I am misusing time. I believe that the problem comes first, and time must elapse before it can be worked out. I do not see the problem and the answer as simultaneous in their occurrence. That is because I do not yet realize that God has placed the answer together with the problem, so that they cannot be separated by time. The Holy Spirit will teach me this, if I will let Him. And I will understand it is impossible that I could have a problem which has not been solved already.
These forms of the idea will be useful for specific applications:
I need not wait for this to be resolved.
The answer to this problem is already given me, if I will accept it.
Time cannot separate this problem from its solution.
ACIM Q & A for Today
Q #543: Would you kindly elaborate on the potential meanings and implications of these sentences from the text of A Course in Miracles: “God’s laws hold only for your protection, and they never hold in vain. What you experience when you deny your Father is still for your protection, for the power of your will cannot be lessened without the intervention of God against it, and any limitation on your power is not the Will of God” (T.11.IV.2:3,4).
A: When we identify with the ego thought system we will experience ourselves as separate beings, with interests that conflict and compete with others. This is not the truth, but if we acknowledge that everything we experience here is a consequence of that choice for the ego, we can at any time change that decision and choose against the ego, thereby regaining awareness of the oneness of the Sonship. In the paragraphs preceding and following the one you cite, this is what Jesus is talking about. He thus says explicitly, “Never forget that the Sonship is your salvation, for the Sonship is your Self” (1:1). And in speaking of our choice to judge certain people as not worthy of sharing the gifts God gave His Son, Jesus teaches us that we are thereby diminishing our own participation in these gifts, and it is the law of God that they be shared without limit: “Would you cut off a brother from the light that is yours? You would not do so if you realized that you can darken only your own mind. As you bring him back, so will you return. That is the law of God, for the protection of the Wholeness of His Son” (3:4,5,6,7).
God’s Son is One — that is His law. So even if in our delusional state we experience ourselves as separate, God’s law still holds. Nothing can prevail against it. Our obstinacy in maintaining that we are right is therefore futile, and all of our attempts to abdicate responsibility for our separated state by blaming others for our suffering and problems are futile as well. If it is God’s Will that the Sonship be whole, then it is our will too. That is the principle of the Atonement, which is represented in our right minds. Thus, in the next chapter (T.12.I), Jesus teaches that our denial of our Identity as part of God is a call for help, which means that if we are denying something, it must be there. That is our protection; the Atonement is our protection. We can never truly separate ourselves from our Source, nor from the oneness in which God created us.