ACIM Text Reading for March 29
Chapter 11 ~ God or the Ego
II. The Invitation to Healing
If sickness is separation, the decision to heal and to be healed is the first step toward recognising what you truly want. Every attack is a step away from this, and every healing thought brings it closer. The Son of God has both Father and Son, because he is both Father and Son. To unite having and being is to unite your will with His, for He wills you Himself. And you will yourself to Him because, in your perfect understanding of Him, you know there is but one Will. Yet when you attack any part of God and His Kingdom your understanding is not perfect, and what you really want is therefore lost to you.
Healing thus becomes a lesson in understanding; and the more you practise it the better teacher and learner you become. If you have denied truth, what better witnesses to its reality could you have than those who have been healed by it? But be sure to count yourself among them, for in your willingness to join them is your healing accomplished. Every miracle that you accomplish speaks to you of the Fatherhood of God. Every healing thought that you accept, either from your brother or in your own mind, teaches you that you are God’s Son. In every hurtful thought you hold, wherever you perceive it, lies the denial of God’s Fatherhood and of your Sonship.
And denial is as total as love. You cannot deny part of yourself, because the rest will seem to be separate and therefore without meaning. And being without meaning to you, you will not understand it. To deny meaning is to fail to understand. You can heal only yourself, for only God’s Son needs healing. You need it because you do not understand yourself, and therefore know not what you do. Having forgotten your will, you do not know what you really want.
Healing is a sign that you want to make whole. And this willingness opens your ears to the Voice of the Holy Spirit, Whose message is wholeness. He will enable you to go far beyond the healing you would undertake, for beside your small willingness to make whole He will lay His Own complete Will and make yours whole. What can the Son of God not accomplish with the Fatherhood of God in Him? And yet the invitation must come from you, for you have surely learned that whom you invite as your guest will abide with you.
The Holy Spirit cannot speak to an unwelcoming host, because He will not be heard. The Eternal Guest remains, but His Voice grows faint in alien company. He needs your protection, only because your care is a sign that you want Him. Think like Him ever so slightly, and the little spark becomes a blazing light that fills your mind so that He becomes your only Guest. Whenever you ask the ego to enter, you lessen His welcome. He will remain, but you have allied yourself against Him. Whatever journey you choose to take, He will go with you, waiting. You can safely trust His patience, for He cannot leave a part of God. Yet you need far more than patience.
You will never rest until you know your function and fulfil it, for only in this can your will and your Father’s be wholly joined. To have Him is to be like Him, and He has given Himself to you. You who have God must be as God, for His function became yours with His gift. Invite this knowledge back into your mind, and let nothing that obscures it enter. The Guest Whom God sent you will teach you how to do this, if you but recognise the little spark and are willing to let it grow. Your willingness need not be perfect, because His is. If you will merely offer Him a little place, He will lighten it so much that you will gladly let it be increased. And by this increase, you will begin to remember creation.
Would you be hostage to the ego or host to God? You will accept only whom you invite. You are free to determine who shall be your guest, and how long he shall remain with you. Yet this is not real freedom, for it still depends on how you see it. The Holy Spirit is there; although He cannot help you without your invitation. And the ego is nothing, whether you invite it in or not. Real freedom depends on welcoming reality, and of your guests only the Holy Spirit is real. Know, then, Who abides with you merely by recognising what is there already, and do not be satisfied with imaginary comforters, for the Comforter of God is in you.
ACIM Workbook Lesson for March 29
Today we will review these ideas:
(75) The light has come.
In choosing salvation rather than attack, I merely choose to recognize what is already there. Salvation is a decision made already. Attack and grievances are not there to choose. That is why I always choose between truth and illusion; between what is there and what is not. The light has come. I can but choose the light, for it has no alternative. It has replaced the darkness, and the darkness has gone.
These would prove useful forms for specific applications of this idea:
This cannot show me darkness, for the light has come.
The light in you is all that I would see, [name].
I would see in this only what is there.
(76) I am under no laws but God’s.
Here is the perfect statement of my freedom. I am under no laws but God’s. I am constantly tempted to make up other laws and give them power over me. I suffer only because of my belief in them. They have no real effect on me at all. I am perfectly free of the effects of all laws save God’s. And His are the laws of freedom.
For specific forms in applying this idea, these would be useful:
My perception of this shows me I believe in laws that do not exist.
I see only the laws of God at work in this.
Let me allow God’s laws to work in this, and not my own.
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ACIM Q & A for Today
Q #664: I know that the goal of A Course in Miracles is to realize that all the world we see is an illusion and to eventually give up our ego to be in the reality of union with God. My question is has anyone ever reached the goal and actually done it? If so how did they describe the experience. Are there signposts along the way that the illusion is nearly dismissed or have I missed the point and there is another goal?
A: Your question is a version of the “famous question” of how the separation could have ever happened if we were happy and at peace in God. It implies that the separation is real and the question can then only be answered in some form that supports this belief. The truth is that we have all “done it,” because we have not “undone it” (See T.6.II.10:7,8). However, we believe we have accomplished the impossibility of separating from God and are in need of help to learn that we are mistaken. We have chosen to believe the dream of separation and have identified with the ego. This mistake includes identifying with the body, and makes the world real in our experience. We then seem to experience a learning process whereby we gradually accept the Holy Spirit’s truth and learn to identify with the part of the mind that holds the memory of God’s Love, rather than with the body. It is the healing process of forgiveness that provides glimpses of the Love that has been forgotten, described in the Course as holy instants. Gradually we learn that the peace of the holy instant is preferable to the pain of clinging to the ego, and begin to choose it more frequently and easily, until it is the only thing we choose. That is how the “goal” is accomplished.
Jesus represents for us one who has chosen to identify only with the Love in his mind, and has thus reached the goal. His “experience” is expressed throughout A Course in Miracles, and is, in fact, its source. The important thing to remember is that it is also our experience. As he tells us in the text: “Believe in the resurrection [the “goal”] because it has been accomplished, and it has been accomplished in you. This is as true now as it will ever be… For we ascend unto the Father together, as it was in the beginning, is now and ever shall be, for such is the nature of God’s Son as his Father created him” (T.11.VI.4:6,7,9).
The signposts along the way need not be earth shattering experiences. They are simple moments like the sense of relief when we finally let go of a grievance, or realize that we do not have to be right, letting someone else have the final word. A moment of peace, however fleeting, points the way to the lasting peace we seek. It is important to recognize these little signs, rather than to expect lightening bolts to flash into our lives. Being true glimpses of the final goal, they lead us more surely to its realization. We return always to the practice of the forgiveness the Course teaches as the sure guide to our own awakening. The necessary condition for the holy instant does not require that you have no thoughts that are not pure. But it does require that you have none that you would keep” (T.15.IV.9:1,2). So our goal is only to do our part in looking at all our judgments, which are the blocks that prevent our awareness of God’s Love. As the blocks are removed, the truth of our oneness with His Love, which seemed to have been forgotten, will be remembered.