ACIM Text Reading for February 7
Chapter 5 ~ Healing and Wholeness
II. The Voice for God
Healing is not creating; it is reparation. The Holy Spirit promotes healing by looking beyond it to what the children of God were before healing was needed, and will be when they have been healed. This alteration of the time sequence should be quite familiar, because it is very similar to the shift in the perception of time that the miracle introduces. The Holy Spirit is the motivation for miracle-mindedness; the decision to heal the separation by letting it go. Your will is still in you because God placed it in your mind, and although you can keep it asleep you cannot obliterate it. God Himself keeps your will alive by transmitting it from His Mind to yours as long as there is time. The miracle itself is a reflection of this union of will between Father and Son.
The Holy Spirit is the spirit of joy. He is the Call to return with which God blessed the minds of His separated Sons. This is the vocation of the mind. The mind had no calling until the separation, because before that it had only being, and would not have understood the call to right thinking. The Holy Spirit is God’s Answer to the separation; the means by which the Atonement heals until the whole mind returns to creating.
The principle of Atonement and the separation began at the same time. When the ego was made, God placed in the mind the Call to joy. This Call is so strong that the ego always dissolves at Its sound. That is why you must choose to hear one of two voices within you. One you made yourself, and that one is not of God. But the other is given you by God, Who asks you only to listen to it. The Holy Spirit is in you in a very literal sense. His is the Voice that calls you back to where you were before and will be again. It is possible even in this world to hear only that Voice and no other. It takes effort and great willingness to learn. It is the final lesson that I learned, and God’s Sons are as equal as learners as they are as sons.
You are the Kingdom of Heaven, but you have let the belief in darkness enter your mind and so you need a new light. The Holy Spirit is the radiance that you must let banish the idea of darkness. His is the glory before which dissociation falls away, and the Kingdom of Heaven breaks through into its own. Before the separation you did not need guidance. You knew as you will know again, but as you do not know now.
God does not guide, because He can share only perfect knowledge. Guidance is evaluative, because it implies there is a right way and also a wrong way, one to be chosen and the other to be avoided. By choosing one you give up the other. The choice for the Holy Spirit is the choice for God. God is not in you in a literal sense; you are part of Him. When you chose to leave Him He gave you a Voice to speak for Him, because He could no longer share His knowledge with you without hindrance. Direct communication was broken because you had made another voice.
The Holy Spirit calls you both to remember and to forget. You have chosen to be in a state of opposition in which opposites are possible. As a result, there are choices you must make. In the holy state the will is free, so that its creative power is unlimited and choice is meaningless. Freedom to choose is the same power as freedom to create, but its application is different. Choosing depends on a split mind. The Holy Spirit is one way of choosing. God did not leave His children comfortless, even though they chose to leave Him. The voice they put in their minds was not the Voice for His Will, for which the Holy Spirit speaks.
The Voice of the Holy Spirit does not command, because it is incapable of arrogance. It does not demand, because It does not seek control. It does not overcome, because It does not attack. It merely reminds. It is compelling only because of what it reminds you of. It brings to your mind the other way, remaining quiet even in the midst of the turmoil you may make. The Voice for God is always quiet, because It speaks of peace. Peace is stronger than war because it heals. War is division, not increase. No one gains from strife. What profiteth it a man if he gain the whole world and lose his own soul? If you listen to the wrong voice you have lost sight of your soul. You cannot lose it, but you can not know it. It is therefore ‘lost’ to you until you choose right.
The Holy Spirit is your Guide in choosing. He is in the part of your mind that always speaks for the right choice, because He speaks for God. He is your remaining communication with God, which you can interrupt but cannot destroy. The Holy Spirit is the way in which God’s Will is done on earth as it is in Heaven. Both Heaven and earth are in you, because the call of both is in your mind. The Voice for God comes from your own altars to Him. These altars are not things; they are devotions. Yet you have other devotions now. Your divided devotion has given you the two voices, and you must choose at which altar you want to serve. The call you answer now is an evaluation because it is a decision. The decision is very simple. It is made on the basis of which call is worth more to you.
My mind will always be like yours, because we were created as equals. It was only my decision that gave me all power in Heaven and earth. My only gift to you is to help you make the same decision. This decision is the choice to share it, because the decision itself is the decision to share. It is made by giving, and is therefore the one choice that resembles true creation. I am your model for decision. By deciding for God I showed you that this decision can be made, and that you can make it.
I have assured you that the Mind that decided for me is also in you, and that you can let it change you just as it changed me. This Mind is unequivocal, because it hears only one voice and answers in only one way. You are the light of the world with me. Rest does not come from sleeping but from waking. The Holy Spirit is the call to awaken and be glad. The world is very tired, because it is the idea of weariness. Our task is the joyous one of waking it to the Call for God. Everyone will answer the Call of the Holy Spirit, or the Sonship cannot be as one. What better vocation could there be for any part of the Kingdom than to restore it to the perfect integration that can make it whole? Hear only this through the Holy Spirit within you, and teach your brothers to listen as I am teaching you.
When you are tempted by the wrong voice, call on me to remind you how to heal by sharing my decision and making it stronger. As we share this goal, we increase its power to attract the whole Sonship, and to bring it back into the oneness in which it was created. Remember that ‘yoke’ means ‘join together’, and ‘burden’ means ‘message’. Let us restate ‘My yoke is easy and my burden light’ in this way; ‘Let us join together, for my message is Light’.
I have enjoined you to behave as I behaved, but we must respond to the same Mind to do this. This Mind is the Holy Spirit, Whose Will is for God always. He teaches you how to keep me as the model for your thought, and to behave like me as a result. The power of our joint motivation is beyond belief, but not beyond accomplishment. What we can accomplish together has no limits, because the Call for God is the Call to the unlimited. Child of God, my message is for you, to hear and give away as you answer the Holy Spirit within you.
ACIM Workbook Lesson for February 7
There is nothing my holiness cannot do.
Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator.
Through your holiness the power of God is made manifest. Through your holiness the power of God is made available. And there is nothing the power of God cannot do. Your holiness, then, can remove all pain, can end all sorrow, and can solve all problems. It can do so in connection with yourself and with anyone else. It is equal in its power to help anyone because it is equal in its power to save anyone.
If you are holy, so is everything God created. You are holy because all things He created are holy. And all things He created are holy because you are. In today’s exercises, we will apply the power of your holiness to all problems, difficulties or suffering in any form that you happen to think of, in yourself or in someone else. We will make no distinctions because there are no distinctions.
In the four longer practice periods, each preferably to last a full five minutes, repeat the idea for today, close your eyes, and then search your mind for any sense of loss or unhappiness of any kind as you see it. Try to make as little distinction as possible between a situation that is difficult for you, and one that is difficult for someone else. Identify the situation specifically, and also the name of the person concerned. Use this form in applying the idea for today:
In the situation involving _____ in which I see myself, there is nothing that my holiness cannot do.
In the situation involving _____ in which _____ sees himself, there is nothing my holiness cannot do.
From time to time you may want to vary this procedure, and add some relevant thoughts of your own. You might like, for example, to include thoughts such as:
There is nothing my holiness cannot do because the power of God lies in it.
Introduce whatever variations appeal to you, but keep the exercises focused on the theme, “There is nothing my holiness cannot do.” The purpose of today’s exercises is to begin to instill in you a sense that you have dominion over all things because of what you are.
In the frequent shorter applications, apply the idea in its original form unless a specific problem concerning you or someone else arises, or comes to mind. In that event, use the more specific form in applying the idea to it.
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ACIM Q & A for Today
Q #941: Please explain the Holy Spirit, specifics, and A Course in Miracles ‘ ultimate goal.
A: Jesus tells us in the Course that the Holy Spirit ” is the Christ Mind which is aware of the knowledge that lies beyond perception” (T.5.I.5: 1) and ” is in your right mind, as He was in mine” (T.5.I.3). In other words, the Holy Spirit is the memory of God’s Love that remained in our mind when we fell asleep and dreamt up this world of separation. We can think of Him as an internal Teacher to whom we can turn for guidance. He will correct our painful thoughts of separation with forgiving thoughts, which reflect the truth that we are still “home in God, dreaming of exile but perfectly capable of awakening to reality” (T.10.I.2: 1) .
Of specifics, the Course says, “The Holy Spirit will answer every specific problem as long as you believe that problems are specific” (T.11.VIII.5: 5). Then it goes on to tell us that “Problems are not specific but they take specific forms, and these specific shapes make up the world” (T. 27.V.8: 1). So, the Course lets us know that there is a loving presence to which we can turn for help with the specific challenges we seem to face in our lives. At the same time, it sets out a curriculum that will lead us to realize that the multitude of specific problems we think we have are just reflections of our one real problem — our belief that we exist at God’s expense and deserve to be punished for it.
Jesus wants us to use the specific problems in our lives as classrooms that will ultimately help us to awaken. The first step in this process is to bring our problems to the light of the Holy Spirit in our mind so He can reinterpret them for us in a loving way. This will not necessarily change a problem on the level of form, but it will take away all our pain and conflict about it. Over time, all our specifics will begin to seem more and more alike and we will automatically stop asking the Holy Spirit for help with our specific problems and instead ask Him to help us (to paraphrase the Course) change our mind about our problems.
This brings us to the Course’s ultimate goal. The rather ambitious goal of the Course is to teach us that this world is nothing more than an “outside picture of an inward condition” (T.21.in.1: 5) , that this condition is making us miserable, and that — with the Holy Spirit’s help — we have the ability to change it. The Course would have changing this inward condition become the central focus of our lives. We could think of studying this Course as taking the initial step on a lifelong journey of forgiveness and ever-increasing self-awareness.
As Course students, it is important to remember that “This course is a beginning, not an end” (W.ep.1: 1) . The end of the journey — the real world — will be when we, like Jesus, have nothing but the Holy Spirit in our mind. Happily, when that happens and what it looks like is not our concern.
Q #1190: In A Course in Miracles we read that the instant the idea of separation entered the mind of God’s Son, God’s Answer was given (the Holy Spirit). From the Course itself we can understand that the Holy Spirit Himself must be an illusion. My questions are: a) Who was the giver of God’s Answer? b) If the Holy Spirit is an illusion, then the “giver” must be an illusion, too. Could you please clarify this for me?
A: These are logical questions, and have been asked by many students. First, the Holy Spirit is spoken of both as illusory (in the form of the Voice for God), and as part of the “eternal formlessness of God” (C.6.5:8) . As the “Answer,” the Holy Spirit is illusory as you say; but He is also part of God, and in that sense is eternal with God.
The idea that God gave an answer to the separation the instant the Son took that idea seriously needs to be understood as a part of the myth presented in the Course to give us some help in understanding how we got to be in the situation in which we find ourselves. The apparent inconsistency can be remedied by recognizing that some parts of the Course are meant to be taken literally and others are meant to be taken metaphorically. Thus, the parts of the Course that talk about God’s connection with the separation are never meant literally. Jesus must use language and examples that we can relate to and process, otherwise he could never help us. Oneness is the only truth and the only reality. But what does that mean to us? It is meaningless, and therefore he must use the language of duality to get through to us, even though he knows duality is illusory. ( See T.25.I.5,6,7 . )
For further discussion, we refer you to Question #616 in which we briefly summarize this approach and then mention several other questions and answers that you can read that deal with various aspects of your questions that have been raised by other students. A comprehensive discussion of the language of the Course can be found in Chapter 2 of Few Choose to Listen , Vol. 2 of The Message of “A Course in Miracles .”
Q #197: What is the soul? Is it Jesus, the Holy Spirit, or the process of forgiveness?
A: To quote from the clarification of terms of A Course in Miracles: “The term ‘soul’ is not used except in direct biblical quotations because of its highly controversial nature. It would, however, be an equivalent of ‘spirit,’ with the understanding that, being of God, it is eternal and was never born” (C.1.3:2).
The term soul can also be equated with mind in the Course, the split mind. Jesus frequently refers to our spiritual process as a journey on which we have embarked, and that it surely encompasses more than one lifetime. We can say in this sense that our “souls” move on.