ACIM Text Reading for February 29
Chapter 7 ~ The Gifts of the Kingdom
VIII. The Unbelievable Belief
We have said that without projection there can be no anger, but it is also true that without extension there can be no love. These reflect a fundamental law of the mind, and therefore one that always operates. It is the law by which you create and were created. It is the law that unifies the Kingdom, and keeps it in the Mind of God. To the ego, the law is perceived as a means of getting rid of something it does not want. To the Holy Spirit, it is the fundamental law of sharing, by which you give what you value in order to keep it in your mind. To the Holy Spirit it is the law of extension. To the ego it is the law of deprivation. It therefore produces abundance or scarcity, depending on how you choose to apply it. This choice is up to you, but it is not up to you to decide whether or not you will utilise the law. Every mind must project or extend, because that is how it lives, and every mind is life.
The ego’s use of projection must be fully understood before the inevitable association between projection and anger can be finally undone. The ego always tries to preserve conflict. It is very ingenious in devising ways that seem to diminish conflict, because it does not want you to find conflict so intolerable that you will insist on giving it up. The ego therefore tries to persuade you that it can free you of conflict, lest you give the ego up and free yourself. Using its own warped version of the laws of God, the ego utilises the power of the mind only to defeat the mind’s real purpose. It projects conflict from your mind to other minds, in an attempt to persuade you that you have gotten rid of the problem.
There are two major errors involved in this attempt. First, strictly speaking, conflict cannot be projected because it cannot be shared. Any attempt to keep part of it and get rid of another part does not really mean anything. Remember that a conflicted teacher is a poor teacher and a poor learner. His lessons are confused, and their transfer value is limited by his confusion. The second error is the idea that you can get rid of something you do not want by giving it away. Giving it is how you keep it. The belief that by seeing it outside you have excluded it from within is a complete distortion of the power of extension. That is why those who project are vigilant for their own safety. They are afraid that their projections will return and hurt them. Believing they have blotted their projections from their own minds, they also believe their projections are trying to creep back in. Since the projections have not left their minds, they are forced to engage in constant activity in order not to recognise this.
You cannot perpetuate an illusion about another without perpetuating it about yourself. There is no way out of this, because it is impossible to fragment the mind. To fragment is to break into pieces, and mind cannot attack or be attacked. The belief that it can, an error the ego always makes, underlies its whole use of projection. It does not understand what mind is, and therefore does not understand what you are. Yet its existence is dependent on your mind, because the ego is your belief. The ego is a confusion in identification. Never having had a consistent model, it never developed consistently. It is the product of the misapplication of the laws of God by distorted minds that are misusing their power.
Do not be afraid of the ego. It depends on your mind, and as you made it by believing in it, so you can dispel it by withdrawing belief from it. Do not project the responsibility for your belief in it onto anyone else, or you will preserve the belief. When you are willing to accept sole responsibility for the ego’s existence you will have laid aside all anger and all attack, because they come from an attempt to project responsibility for your own errors. But having accepted the errors as yours, do not keep them. Give them over quickly to the Holy Spirit to be undone completely, so that all their effects will vanish from your mind and from the Sonship as a whole.
The Holy Spirit will teach you to perceive beyond your belief, because truth is beyond belief and His perception is true. The ego can be completely forgotten at any time, because it is a totally incredible belief, and no one can keep a belief he has judged to be unbelievable. The more you learn about the ego, the more you realise that it cannot be believed. The incredible cannot be understood because it is unbelievable. The meaninglessness of perception based on the unbelievable is apparent, but it may not be recognised as being beyond belief, because it is made by belief.
The whole purpose of this course is to teach you that the ego is unbelievable and will forever be unbelievable. You who made the ego by believing the unbelievable cannot make this judgement alone. By accepting the Atonement for yourself, you are deciding against the belief that you can be alone, thus dispelling the idea of separation and affirming your true identification with the whole Kingdom as literally part of you. This identification is as beyond doubt as it is beyond belief. Your wholeness has no limits because being is infinity.
ACIM Workbook Lesson for February 29
The following ideas are for review today:
(41) God goes with me wherever I go.
How can I be alone when God always goes with me? How can I be doubtful and unsure of myself when perfect certainty abides in Him? How can I be disturbed by anything when He rests in me in absolute peace? How can I suffer when love and joy surround me through Him? Let me not cherish illusions about myself. I am perfect because God goes with me wherever I go.
(42) God is my strength. Vision is His gift.
Let me not look to my own eyes to see today. Let me be willing to exchange my pitiful illusion of seeing for the vision that is given by God. Christ’s vision is His gift, and He has given it to me. Let me call upon this gift today, so that this day may help me to understand eternity.
(43) God is my Source. I cannot see apart from Him.
I can see what God wants me to see. I cannot see anything else. Beyond His Will lie only illusions. It is these I choose when I think I can see apart from Him. It is these I choose when I try to see through the body’s eyes. Yet the vision of Christ has been given me to replace them. It is through this vision that I choose to see.
(44) God is the light in which I see.
I cannot see in darkness. God is the only light. Therefore, if I am to see, it must be through Him. I have tried to define what seeing is, and I have been wrong. Now it is given me to understand that God is the light in which I see. Let me welcome vision and the happy world it will show me.
(45) God is the Mind with which I think.
I have no thoughts I do not share with God. I have no thoughts apart from Him, because I have no mind apart from His. As part of His Mind, my thoughts are His and His Thoughts are mine.
ACIM Q & A for Today
Q #848: Our belief in time, within the ego framework of separation, means that we experience an unfolding not just of our own lives, but also of a whole historical process, making us appear to be dependent on the achievements and failures of our forebears. While teaching that time does not exist in the Mind of God (and therefore does not exist at all), the Course nevertheless inserts itself into the historical, i.e., temporal, sequence – illustrated by the fact, which you have pointed out before, that the “psychological approach” of the Course is “heavily based on Freud’s insights into the human psyche.” The point is made even more explicitly in one of the Lighthouse articles, which asks, “Why this insane fear of the truth?” And answers: “It is one of A Course in Miracles’ important contributions to world spirituality that it supplies the answer in a way that Saint Paul’s famous problem, for example, was never really answered – an answer, incidentally, that was incapable of being understood or accepted in a pre-Freudian age.” Doesn’t this suggest that human consciousness evolves through history, and that the message from eternity that is A Course in Miracles is in some way dependent on that evolution?
A: While believing we are in time, we will necessarily use the symbols of time, both to assist us in understanding relationships that are not truly temporally linear, but from our perspective seem to unfold in some logical sequence across time, and to communicate to others who have no reason yet to even question the reality of time and space (W.pI.184.9) . But it would be a mistake to give explanations based on time any more reality than we give to any other aspect of the ego thought system. Time is an illusory conceptual filter through which we process shifts in our understanding that happen in the mind outside of time and space, while we still want to believe the world and our individual selves are real.
If we consider that there truly is no linear time and everything that can possibly happen within the world of time and space all exists simultaneously in the mind as potential experience that is already over (T.26.V.3) , then we can begin to grasp that there can be no truly causal relationship between events “in time.” If we consider the mind as holographic, then any moment in time simply represents the totality of thoughts that we are choosing to allow into our awareness at that one moment. And each moment in time as our ego mind has set it up seems to contain memories of what has come before, an experience of what is happening now, and thoughts and musings about what may happen in the future. But these distinctions are simply tricks of the ego mind to make sin, guilt and fear seem to have a multidimensional reality as past, present and future (Kenneth Wapnick’s audiotape, From Time to Timelessness , elaborates on this translation from the concepts of the ego mind to the seeming external reality of the world of time and space). For sin rests on a belief in a past that is already over, that cannot be undone, that is having consequences in the present, with the certainty of an even worse hell off in the future (T.15.I.6) . And yet it is only the choice in the present moment in the mind that makes any of this seem real to us, and that is a choice that can just as easily be undone in the present by asking for a different Teacher in our mind (T.15.I8.9) .
To return to the specific issues raised in your question in light of this understanding of the holographic, nontemporal, nonspatial nature of the mind — there is a moment experienced in time that includes the thought that there was a distant past when Jesus walked the earth, and also the thought of a less distant past when Freud elaborated his understanding of the nature of the mind, including its defenses of denial and projection. But these events do not exist in the past as causal antecedents to the present day Course, but are only thoughts we hold in our mind now to explain in a less fearful way in time how we seem to be coming to an understanding of the principles of forgiveness that are reflected in the Course.
Jesus remains always outside of time and space, offering the correction for the ego thought system, but we interpose conceptual filters, including time, between ourselves and his message of pure love, to keep him and his love at a safe distance. The hologram of the mind may just as likely contain a thought of a present moment that includes a recent past in which Jesus has explained everything we need to know about our blocks to his love and we have willingly embraced his teaching, forgiving all our brothers and accepting the Atonement for ourselves, without the thought of a distant past with a crucified Jesus, without the thought of a more recent past with the brilliant insights of a Sigmund Freud, and without the thought of a book called A Course in Miracles . Salvation does not depend on anything that happens in time! It only depends on our willingness to look at and let go of the blocks to the awareness of love’s presence that we continue to cling to in our minds right now. And the forms in which we may choose to experience that only reflect the symbols that are personally most meaningful for us in our undoing process right now, and nothing more (M.2.3) .
Kenneth Wapnick’s book, A Vast Illusion , provides a much more extensive discussion of the nature and uses of time, from the perspective of both of the teachers in our mind.