ACIM Text Reading for January 19
Chapter 2 ~ The Separation and the Atonement
VII. Cause and Effect
You may still complain about fear, but you nevertheless persist in making yourself fearful. I have already indicated that you cannot ask me to release you from fear. I know it does not exist, but you do not. If I intervened between your thoughts and their results, I would be tampering with a basic law of cause and effect; the most fundamental law there is. I would hardly help you if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course. It is much more helpful to remind you that you do not guard your thoughts carefully enough. You may feel that at this point it would take a miracle to enable you to do this, which is perfectly true. You are not used to miracle-minded thinking, but you can be trained to think that way. All miracle workers need that kind of training.
I cannot let you leave your mind unguarded, or you will not be able to help me. Miracle working entails a full realisation of the power of thought in order to avoid miscreation. Otherwise a miracle will be necessary to set the mind itself straight, a circular process that would not foster the time collapse for which the miracle was intended. The miracle worker must have genuine respect for true cause and effect as a necessary condition for the miracle to occur.
Both miracles and fear come from thoughts. If you are not free to choose one, you would also not be free to choose the other. By choosing the miracle you have rejected fear, if only temporarily. You have been fearful of everyone and everything. You are afraid of God, of me and of yourself. You have misperceived or miscreated Us, and believe in what you have made. You would not have done this if you were not afraid of your own thoughts. The fearful must miscreate, because they misperceive creation. When you miscreate you are in pain. The cause and effect principle now becomes a real expediter, though only temporarily. Actually, ‘Cause’ is a term properly belonging to God, and His ‘Effect’ is His Son. This entails a set of Cause and Effect relationships totally different from those you introduce into miscreation. The fundamental conflict in this world, then, is between creation and miscreation. All fear is implicit in the second, and all love in the first. The conflict is therefore one between love and fear.
It has already been said that you believe you cannot control fear because you yourself made it, and your belief in it seems to render it out of your control. Yet any attempt to resolve the error through attempting the mastery of fear is useless. In fact, it asserts the power of fear by the very assumption that it need be mastered. The true resolution rests entirely on mastery through love. In the interim, however, the sense of conflict is inevitable, since you have placed yourself in a position where you believe in the power of what does not exist.
Nothing and everything cannot coexist. To believe in one is to deny the other. Fear is really nothing and love is everything. Whenever light enters darkness, the darkness is abolished. What you believe is true for you. In this sense the separation has occurred, and to deny it is merely to use denial inappropriately. However, to concentrate on error is only a further error. The initial corrective procedure is to recognise temporarily that there is a problem, but only as an indication that immediate correction is needed. This establishes a state of mind in which the Atonement can be accepted without delay. It should be emphasised, however, that ultimately no compromise is possible between everything and nothing. Time is essentially a device by which all compromise in this respect can be given up. It only seems to be abolished by degrees, because time itself involves intervals that do not exist. Miscreation made this necessary as a corrective device. The statement ‘For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life’ needs only one slight correction to be meaningful in this context; ‘He gave it to His only begotten Son’.
It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its Oneness transcends the sum of its parts. However this is obscured as long as any of its parts is missing. That is why the conflict cannot ultimately be resolved until all the parts of the Sonship have returned. Only then can the meaning of wholeness in the true sense be understood. Any part of the Sonship can believe in error or incompleteness if he so chooses. However, if he does so, he is believing in the existence of nothingness. The correction of this error is the Atonement.
I have already briefly spoken about readiness, but some additional points might be helpful here. Readiness is only the prerequisite for accomplishment. The two should not be confused. As soon as a state of readiness occurs, there is usually some degree of desire to accomplish, but it is by no means necessarily undivided. The state does not imply more than a potential for a change of mind. Confidence cannot develop fully until mastery has been accomplished. We have already attempted to correct the fundamental error that fear can be mastered, and have emphasised that the only real mastery is through love. Readiness is only be beginning of confidence. You may think this implies that an enormous amount of time is necessary between readiness and mastery, but let me remind you that time and space are under my control.
ACIM Workbook Lesson for January 19
I am not alone in experiencing the effects of my thoughts.
The idea for today is obviously the reason why your seeing does not affect you alone. You will notice that at times the ideas related to thinking precede those related to perceiving, while at other times the order is reversed. The reason is that the order does not matter. Thinking and its results are really simultaneous, for cause and effect are never separate.
Today we are again emphasizing the fact that minds are joined. This is rarely a wholly welcome idea at first, since it seems to carry with it an enormous sense of responsibility, and may even be regarded as an “invasion of privacy.” Yet it is a fact that there are no private thoughts. Despite your initial resistance to this idea, you will yet understand that it must be true if salvation is possible at all. And salvation must be possible because it is the Will of God.
The minute or so of mind searching which today’s exercises require is to be undertaken with eyes closed. The idea for today is to be repeated first, and then the mind should be carefully searched for the thoughts it contains at that time. As you consider each one, name it in terms of the central person or theme it contains, and holding it in your mind as you do so, say:
I am not alone in experiencing the effects of this thought about _______.
The requirement of as much indiscriminateness as possible in selecting subjects for the practice periods should be quite familiar to you by now, and will no longer be repeated each day, although it will occasionally be included as a reminder. Do not forget, however, that random selection of subjects for all practice periods remains essential throughout. Lack of order in this connection will ultimately make the recognition of lack of order in miracles meaningful to you.
Apart from the “as needed” application of today’s idea, at least three practice periods are required, shortening the length of time involved, if necessary. Do not attempt more than four.
ACIM Q & A for Today
Q #583: Re: T.2.VII.5:14 — “The statement ‘For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life’ needs only slight correction to be meaningful in this context; ‘He gave it to His only begotten Son.’” I do not understand how God loved the world and gave it to His only begotten Son if, as A Course in Miracles teaches, God does not know about the world.
A: Taken by itself, this is a puzzling passage. It is important to note, however, that it is being discussed in a specific context: Jesus is talking about the temporary need for corrective procedures in order to restore to our minds the awareness that “fear is nothing and love is everything” and that “God has only one Son”; no compromise in this is possible (T.2.VII.5:3; 6:1). Therefore “world” in this reference is the real world, the state of mind reflecting the transcendence of the ego, the healing of all belief in separation. Jesus refers to this passage again in Chapter 12, where he states explicitly that he means the real world (T.12.III.8). In this larger context, thus, Jesus is saying that the Atonement principle, the correction for our belief in fear and separation, is already in our minds. “He gave it to His only begotten Son” is a metaphorical expression of the Atonement principle. So Jesus is assuring us that we will not perish because of our perceived attack on God. We are already saved from this insane way of thinking about ourselves and God, and need but choose the correction already in our minds — this is the “world” God gave “to His only begotten Son.” That is the content behind the words.
Q#101: I would like to know if anyone who has practiced A Course in Miracles has become enlightened. Do you know of anyone who feels/knows that they are in absolute connection with God and therefore, never out of a state of peace?
A: We don’t have any reports of this nature, but that does not mean anything. A truly enlightened person would have no need to let others know of his or her having totally transcended the ego. In fact, that might be a helpful way of evaluating someone’s claim to having achieved enlightenment. If such a person goes around announcing it, that is almost a sure sign that there is still some ego left. As the Course portrays the state, there is basically only one characteristic that might stand out, which is that the person would smile more frequently: “There is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently. Your forehead is serene; your eyes are quiet. And the ones who walk the world as you do recognize their own” (W.pI.155.1:1,2,3,4).
There are numerous accounts of students, though, who have experienced significant shifts in their thinking and in their reactions, so that what formerly had “pushed all their buttons,” for example, no longer evokes the same reaction. Forgiveness works, in other words, and so that should be the focus of each day.
Finally, with reference to someone being in “absolute connection with God,” we refer you to the section in the manual, “Can God Be Reached Directly?” (M.26). There Jesus tells us: “Sometimes a teacher of God may have a brief experience of direct union with God. In this world, it is almost impossible that this endure. It can, perhaps, be won after much devotion and dedication, and then be maintained for much of the time on earth. But this is so rare that it cannot be considered a realistic goal. If it happens, so be it. If it does not happen, so be it as well. All worldly states must be illusory. If God were reached directly in sustained awareness, the body would not be long maintained” (M.26.3:1,2,3,4,5,6,7,8).
Thus, direct union with God is not the goal of the Course’s curriculum. Reaching a state of peace is its goal, where we rise above the battleground with Jesus and look back down with compassion for everyone. “This Course will lead to knowledge, but knowledge itself is still beyond the scope of our curriculum. Nor is there any need for us to try to speak of what must forever lie beyond words.…It is not for us to dwell on what cannot be attained. There is too much to learn. The readiness for knowledge still must be attained” (T.18.IX.11:1,2,5,6,7).