ACIM Reading for December 28
The Singing Reed
My eyes would look upon the Son of God.
For this I came; to overlook the world,
And seeing it forgiven, understand
Its holiness is but the truth in me.
The Christ walks forth in every step I take.
God shines within me, lighting up the world
In radiant joy. The Holy Spirit comes
With me, lest I should turn and lose the way.
for God has given me a goal to reach,
And has made certain that I cannot fail.
And so He gave me eyes to see beyond
Appearances and shadows. I will see
the Son of God exactly as he is.
And in that sight is all the world transformed,
And blessed forever with the Love of God.
How holy are my footsteps, which but go
To do the Will of God, Whose Son I am.
And how forever perfect is my will,
Which is in no way separate from His Own.
~ Helen Schucman
ACIM Workbook Lesson for December 28
This holy instant would I give to You.
Be You in charge. For I would follow You,
Certain that Your direction gives me peace.
And if I need a word to help me, He will give it to me. If I need a thought, that will He also give. And if I need but stillness and a tranquil, open mind, these are the gifts I will receive of Him. He is in charge by my request. And He will hear and answer me, because He speaks for God my Father and His holy Son.
ACIM Q & A for Today
Q #443: Nothing in A Course in Miracles says we can’t have preferences. This is consistent with the concept of forgiveness, because accepting a preference is clearly a way of temporarily accepting and forgiving the perception of degrees of illusion. Therefore, if I like French-fries but hate carrots, I should not be concerned about it because that would just validate the illusion. I understand that — for now — I’ve dreamed up a body, which needs food, and prefers certain types of food. It is all just orders of magnitude of illusion, so just forgive it, right? Obviously, to feel guilt about my “tastes” simply feeds the cycle of guilt/ projection/attack.
What if I like white people but hate people of other color? Or vice-versa? Would Course theology not advocate forgiving ourselves this kind of perception of differences also? We cannot say this is “more important.” No illusion is “more important.” We cannot say that people are our “brothers” and French-fries are not: they are all just forms in a world of forms. Granted I should not project hate and guilt onto people of any color. But I should not project hate and guilt onto vegetables of any color either. Both call for forgiveness, neither is “greater” or “more important” … Is it?
A: Yes, you are quite right. There is no difference between a carrot and a human being, except in the meaning we have given each. Think back to the earliest workbook lessons and how we are asked to apply the idea for the day indiscriminately to everything in our field of vision or in our mind, not excluding anything (W.p.I.1,2,3,4). You even might say, when it comes to vegetables, we are kinder to the ones we hate, because we’re much less likely to eat them than the ones we like. But, of course, it’s the people we “love” whom we cannibalize as well, so we can feel better about ourselves and fill the emotional hole in the center of our being, at least temporarily — much as food satisfies our hunger only for a short time before we need to go seeking for more.
It is hard not to allow the “accepted moral judgments” of the ego to creep into our understanding of the Course’s teachings. The Course in fact does not say that we should not hate our brothers, be they homo sapiens or carrots. Rather, its goal is to help us uncover our guilt, wherever it may be projected, so that it can be undone. So we don’t want to try to stop hating certain people or overlook our strong feelings of dislike towards certain vegetables, but rather to be honest with ourselves about our hatreds so we can ask for help in seeing, not only the other but ourselves differently, since we are observing only our own self-hatred projected outward.
I apparently can lose my peace of mind as easily over a carrot as I can over a person I don’t like whom I see as different from me. And yet it is not the other that has upset me — “I am never upset for the reason I think” (W.pI.5) — they simply become the scapegoat to blame for the consequences of the decision I have made within my own mind to see myself as separate from love, convince myself I really have pulled that off, pile the guilt on, and then look to find someone or something else to blame for my unhappy state of mind. A carrot or a different-colored person can serve that purpose equally well.
The distinction you make at the beginning of your question is a helpful one. We all have preferences and that is simply part of the experience of living as a body in the world. But if the preferences become emotionally invested, that simply means we have given greater meaning to those particular symbols in our experience, so that they seem now to be the cause of our dissatisfaction. But with the Holy Spirit’s assistance, they can become instead the mirrors that direct us back within our own minds to the real source of dissatisfaction, our choice for the very empty and unfulfilling ego thought system. And it is that choice we want to forgive ourselves for, with the help of Jesus or the Holy Spirit.