ACIM Reading & Workbook Lesson for December 27

ACIM Reading for December 27

BRIGHT STRANGER

Strange was my Love to me. For when He came
I did not know Him. And He seemed to me
To be but an intruder on my peace.
I did not see the gifts He brought, nor heard
His soft appeal. I tried to shut Him out
With locks and keys that merely fell away
Before His coming. I could not escape
The gentleness with which He looked at me.
I asked Him in unwillingly, and turned
Away from Him. But He held out His hand
And asked me to remember Him. In me
An ancient Name began to stir and break
Across my mind in gold. The light embraced
Me deep in silence till He spoke the Word,
And then at last I recognized my Lord.

~ Helen Schucman

***

ACIM Workbook Lesson for December 27

Lesson 361
FINAL LESSONS

Introduction

Our final lessons will be left as free of words as possible. We use them but at the beginning of our practicing, and only to remind us that we seek to go beyond them. Let us turn to Him Who leads the way and makes our footsteps sure. To Him we leave these lessons, as to Him we give our lives henceforth. For we would not return again to the belief in sin that made the world seem ugly and unsafe, attacking and destroying, dangerous in all its ways, and treacherous beyond the hope of trust and the escape from pain.

His is the only way to find the peace that God has given us. It is His way that everyone must travel in the end, because it is this ending God Himself appointed. In the dream of time it seems to be far off. And yet, in truth, it is already here; already serving us as gracious guidance in the way to go. Let us together follow in the way that truth points out to us. And let us be the leaders of our many brothers who are seeking for the way, but find it not.

And to this purpose let us dedicate our minds, directing all our thoughts to serve the function of salvation. Unto us the aim is given to forgive the world. It is the goal that God has given us. It is His ending to the dream we seek, and not our own. For all that we forgive we will not fail to recognize as part of God Himself. And thus His memory is given back, completely and complete.

It is our function to remember Him on earth, as it is given us to be His Own completion in reality. So let us not forget our goal is shared, for it is that remembrance which contains the memory of God, and points the way to Him and to the Heaven of His peace. And shall we not forgive our brother, who can offer this to us? He is the way, the truth and life that shows the way to us. In him resides salvation, offered us through our forgiveness, given unto him.

We will not end this year without the gift our Father promised to His holy Son. We are forgiven now. And we are saved from all the wrath we thought belonged to God, and found it was a dream. We are restored to sanity, in which we understand that anger is insane, attack is mad, and vengeance merely foolish fantasy. We have been saved from wrath because we learned we were mistaken. Nothing more than that. And is a father angry at his son because he failed to understand the truth?

We come in honesty to God and say we did not understand, and ask Him to help us to learn His lessons, through the Voice of His Own Teacher. Would He hurt His Son? Or would He rush to answer him, and say, “This is My Son, and all I have is his”? Be certain He will answer thus, for these are His Own words to you. And more than that can no one ever have, for in these words is all there is, and all that there will be throughout all time and in eternity.

Lessons 361 to 365

This holy instant would I give to You.
Be You in charge. For I would follow You,
Certain that Your direction gives me peace.

And if I need a word to help me, He will give it to me. If I need a thought, that will He also give. And if I need but stillness and a tranquil, open mind, these are the gifts I will receive of Him. He is in charge by my request. And He will hear and answer me, because He speaks for God my Father and His holy Son.

***

ACIM Q & A for Today

Q #146: I have been a student of A Course in Miracles for a little over a year. I thought I had only loving feelings towards Jesus, and therefore I have been perplexed about another part of me that seems to be fearful of Jesus’ love and closeness — especially since my goal of being a student of the Course is to join with him and practice forgiveness. Also, I was thinking that since the decision making part of my mind had already decided there must be another way (i.e., choose Jesus as my teacher instead of the ego), why would part of my mind now tell Jesus to stay away from me and not to hurt me? Can you help me understand this?

A: This is a good example of the split mind spoken of in the Course. One part is sane, reflecting Heaven’s love; the other part is insane, filled with the hatred of the ego. We all — as part of the one Son of God — have both parts, and our decision maker is always choosing one or the other. Jesus reminds us time and time again in the Course that there are only these two choices open to us. We can usually tell by our experience whether we have chosen the ego or the Holy Spirit as our teacher, but we are generally not consciously aware of making the choice. Jesus teaches us, however, that even though our decisions seem to take place out of our awareness, that really is not what happens. See for example, Lesson 136, paragraphs 3,4,5.

While other factors may be responsible for the fear in individual cases, in general we can say that the ego part of our minds would have to be intensely afraid of Jesus and also hate him because of what he represents. What sustains the ego is guilt, and therefore someone such as Jesus who represents the end of guilt would be hated and feared. Thus, “to the ego, the guiltless are guilty” (T.13.II.4:2). Jesus represents the end of our identity as an ego, so to the extent to which we identify with our egos, we will fear and hate him. Of course that is not our total identity, but that is what we must learn, and what Jesus goes to great lengths to teach us. So until we can let go of our identification with the thought system of the ego, we will want to keep Jesus at a safe distance, at the very least, and at other times we will experience outright hatred of him. The idea is not to feel guilty about this fear and hatred, but to understand where it is coming from, so that we can give ourselves a chance to make a different choice. Jesus already knows about it, which is why he asks us in the Course to forgive him (T.19.IV.B.6) and why he talks about the “bitter idols [that] have been made of him who would be only brother to the world” (C.5.5:7,8). We project our own guilt on to him and give him our own ego-based traits. This is largely the image of Jesus portrayed in biblical Christianity. But in essence, the true Jesus, the Jesus of A Course in Miracles, stands for the opposite of everything we are — as egos. That engenders tremendous conflict in our relationship with him. We both love him and are drawn to him, but we also fear him and would rather he be more like us so that we do not have to change.

The only mistake we can make is to deny these “blasphemous” (to the ego) thoughts and hide them, and then attempt to replace them with lovely, beautiful thoughts of our dear sweet Jesus. This defense will never work; it will lead only to further guilt, which will lead to an endless cycle of projection and attack. The most helpful approach is to look calmly at these thoughts, not be horrified by them or ashamed of them, and bring them to the true Jesus in our right minds. He will lovingly and gently teach us where they came from, and help us distinguish clearly between the gifts the ego offers us and the gifts he offers us.

Q #147: How can I approach Jesus to bring peace to someone else’s troubled, fearful, restless mind while not being able to practically communicate with this other person (either verbally or otherwise)? Is it at all possible, because it is often (to put it mildly) hard enough to bring peace to one’s own mind?

A: Since A Course in Miracles tells us that peace is the result of choosing to identify with the Holy Spirit or Jesus in our minds, it is not really possible to ask Jesus to bring peace to someone’s mind (M.5.III.1:1,2,3,3:6). Moreover, Jesus does not bring peace to our own minds. The Course teaches that a lack of peace is the result of having made a choice in the mind to identify with the ego thought system in some way. This results in a feeling of guilt, which replaces peace in our awareness. This person’s fearful, restless mind is calling for help. To be helpful to them, we must first recognize that this is the choice they have made, and acknowledge the ability of their mind to choose differently. We then review our own mind for any judgments we are holding against this person, and any disquiet we may be experiencing, thus recognizing our own need for healing. Our “prayer” for someone else begins with our asking the Holy Spirit or Jesus for help in letting go of our judgments and misperceptions about ourselves and the other person. This is because if we perceive another person as in need, or lacking peace, we have first perceived this lack in ourselves, as you point out. If we do let go of our misperceptions and accept the Holy Spirit’s correction, we will experience peace. The peace in our mind is then extended throughout the Sonship; it joins with the peace that is present in everyone’s mind, whether or not they choose to be aware of it. This is the process by which we “offer” peace to a brother. The real action is always in our own mind. There is no need to communicate externally with the other person. By choosing peace ourselves, we are a reminder of the peace that is theirs, but neither we nor Jesus can choose for someone else, as He tells us: “I cannot choose for you, [or someone else] but I can help you make your own right choice” (T.3.IV.7:11). Once we have allowed the Holy Spirit’s thoughts to replace ours, he will guide us to act in a way that would be loving toward this person, or not to act at all. This will be the under the guidance of the Holy Spirit if we have in fact done our own “homework,” as outlined above. This is how we can live the following prayer from the Text, which holds the answer to your quest for peace as well as your friend’s: “I desire this holy instant for myself, that I may share it with my brother, whom I love. It is not possible that I can have it without him, or he without me. Yet it is wholly possible for us to share it now. And so I choose this instant as the one to offer to the Holy Spirit, that His blessing may descend on us, and keep us both in peace” (T.18.7:3,4,5,6).

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