ACIM Manual for Teachers Reading for November 6
Clarification of Terms
5. JESUS – CHRIST
There is no need for help to enter Heaven for you have never left. But there is need for help beyond yourself as you are circumscribed by false beliefs of your Identity, which God alone established in reality. Helpers are given you in many forms, although upon the altar they are one. Beyond each one there is a Thought of God, and this will never change. But they have names which differ for a time, for time needs symbols, being itself unreal. Their names are legion, but we will not go beyond the names the course itself employs. God does not help because He knows no need. But He creates all Helpers of His Son while he believes his fantasies are true. Thank God for them for they will lead you home.
The name of Jesus is the name of one who was a man but saw the face of Christ in all his brothers and remembered God. So he became identified with Christ, a man no longer, but at one with God. The man was an illusion, for he seemed to be a separate being, walking by himself, within a body that appeared to hold his self from Self, as all illusions do. Yet who can save unless he sees illusions and then identifies them as what they are? Jesus remains a Saviour because he saw the false without accepting it as true. And Christ needed his form that He might appear to men and save them from their own illusions.
In his complete identification with the Christâ€”the perfect Son of God, His one creation and His happiness, forever like Himself and one with Himâ€”Jesus became what all of you must be. He led the way for you to follow him. He leads you back to God because he saw the road before him, and he followed it. He made a clear distinction, still obscure to you, between the false and true. He offered you a final demonstration that it is impossible to kill God’s Son; nor can his life in any way be changed by sin and evil, malice, fear or death.
And therefore all your sins have been forgiven because they carried no effects at all. And so they were but dreams. Arise with him who showed you this because you owe him this who shared your dreams that they might be dispelled. And shares them still, to be at one with you.
Is he the Christ? O yes, along with you. His little life on earth was not enough to teach the mighty lesson that he learned for all of you. He will remain with you to lead you from the hell you made to God. And when you join your will with his, your sight will be his vision, for the eyes of Christ are shared. Walking with him is just as natural as walking with a brother whom you knew since you were born, for such indeed he is. Some bitter idols have been made of him who would be only brother to the world. Forgive him your illusions, and behold how dear a brother he would be to you. For he will set your mind at rest at last and carry it with you unto your God.
Is he God’s only Helper? No, indeed. For Christ takes many forms with different names until their oneness can be recognised. But Jesus is for you the bearer of Christ’s single message of the Love of God. You need no other. It is possible to read his words and benefit from them without accepting him into your life. Yet he would help you yet a little more if you will share your pains and joys with him, and leave them both to find the peace of God. Yet still it is his lesson most of all that he would have you learn, and it is this:
There is no death because the Son of God is like his Father. Nothing you can do can change Eternal Love. Forget your dreams of sin and guilt, and come with me instead to share the resurrection of God’s Son.And bring with you all those whom He has sent to you to care for as I care for you.
ACIM Workbook Lesson for November 6
In fearlessness and love I spend today.
This day, my Father, would I spend with You, as You have chosen all my days should be. And what I will experience is not of time at all. The joy that comes to me is not of days nor hours, for it comes from Heaven to Your Son. This day will be Your sweet reminder to remember You, Your gracious calling to Your holy Son, the sign Your grace has come to me, and that it is Your Will I be set free today.
We spend this day together, you and I. And all the world joins with us in our song of thankfulness and joy to Him Who gave salvation to us, and Who set us free. We are restored to peace and holiness. There is no room in us for fear today, for we have welcomed love into our hearts.
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ACIM Q & A for Today
Q #626: In the manual for teachers of A Course in Miracles we are told, “the name of Jesus Christ as such is but a symbol” (M.23.4:1). Why isn’t it revealed earlier in the text that Jesus is purely symbolic in the curriculum? The Course truly takes on a different meaning when one realizes that Jesus’ role in the Course is purely symbolic.
A: The simple answer to your question is that the statement indicates the name is a symbol, reflecting the earlier statement in the manual that “words are but symbols of symbols. They are thus twice removed from reality” (M.21.1:9,10). The statement can also be understood on a deeper level, where Jesus is seen as a symbol of love, just as we are symbols of the ego’s thought system of separation. On that level, everything is a symbol, since everything is taking place in a mind that believes it exists outside the perfect Oneness of God, the only reality, for which there is no symbol and which is “ultimately known without a form, unpictured and unseen” (T.27.III.5:2).
There are not real, separate entities existing in a physical cosmos, even though that is what our senses tell us. Lesson 184 begins by saying, “You live by symbols. You have made up names for everything you see. Each one becomes a separate entity, identified by its own name. By this you carve it out of unity” (W.pI.184.1:1,2,3,4). Jesus is addressing the decision-making mind outside time and space, as he always does in the Course. Yet, in that same lesson he makes it clear that he is not expecting us to go beyond all symbols; but he also cautions us not to be deceived by the symbols of the world: “They do not stand for anything at all, and in your practicing it is this thought that will release you from them. They become but means by which you can communicate in ways the world can understand, but which you recognize is not the unity where true communication can be found” (W.pI.184.9:4,5).
“Jesus,” then, is a symbol, not of the world of separation, but of the real world of love and unity. As we identify more and more with the mind and less and less with the body, we will be better able to relate to this. In the meantime, we should go right on relating to him and ourselves as individuals as long as that is our experience, keeping in mind, however, what he is teaching in this lesson in particular. He is teaching us how to use the names of things in the world to get beyond them to the “one Name, one meaning, and a single Source which unifies all things within Itself” (11:3). Our starting point, which will take us a long way, is to ask help of Jesus or the Holy Spirit to see beyond the separate, competing interests that divide us to the common purpose we all share of restoring to our awareness our unity as God’s one Son. This process of forgiveness is wonderfully described in the section in the text called “Beyond All Symbols” (T.27.III). Also, Chapter 17 in Kenneth’s book, Absence from Felicity, explains Helen Schucman’s experience of Jesus on these two levels. It helps to resolve the confusion that practically all students run into when they begin to deal with this aspect of the Course.
Q #902: What does A Course in Miracles say (if anything) about the historical Jesus (the person that died on the cross)?
A: There are many places in the Course where Jesus points out how his life and teachings have been misinterpreted. Here is a sampling; we recommend that you read each of these in their full context in the Course. For a discussion of the nature of the biblical Jesus versus the Jesus of A Course in Miracles , see our The Message of “A Course in Miracles” — Vol. One: All Are Called , Chapter 6; and for additional references see our Glossary-Index for “A Course in Miracles ,” under Jesus.
“Is he the Christ? O yes, along with you. . . . Some bitter idols have been made of him who would be only brother to the world. Forgive him your illusions, and behold how dear a brother he would be to you” (C.5.5:1,2,7,8).
“. . . I was persecuted as the world judges, and did not share this evaluation for myself. And because I did not share it, I did not strengthen it. I therefore offered a different interpretation of attack, and one which I want to share with you. If you will believe it, you will help me teach it” (T.6.I.5:3,4,5,6).
“I am the model for rebirth, but rebirth itself is merely the dawning on your mind of what is already in it. God placed it there Himself, and so it is true forever. I believed in it, and therefore accepted it as true for me. . . . My brothers slept during the so-called ‘agony in the garden,’ but I could not be angry with them because I knew I could not be abandoned” (T.6.I.7:2,3,4,6).
“I elected, for your sake and mine, to demonstrate that the most outrageous assault, as judged by the ego, does not matter. As the world judges these things, but not as God knows them, I was betrayed, abandoned, beaten, torn, and finally killed. It was clear that this was only because of the projection of others onto me, since I had not harmed anyone and had healed many” (T.6.I.9).
“If the Apostles had not felt guilty, they never could have quoted me as saying, ‘I come not to bring peace but a sword.’ This is clearly the opposite of everything I taught. Nor could they have described my reactions to Judas as they did, if they had really understood me. I could not have said, ‘Betrayest thou the Son of man with a kiss?’ unless I believed in betrayal. The whole message of the crucifixion is that I did not” (T.6.I.15:2,3,4,5,6).
“As you read the teachings of the Apostles, remember that I told them myself that there was much they would understand later, because they were not wholly ready to follow me at the time. I do not want you to allow any fear to enter into the thought system toward which I am guiding you. I do not call for martyrs but for teachers. No one is punished for sins, and the Sons of God are not sinners” (T.6.I.16:1,2,3,4).
“I am made welcome in the state of grace, which means you have at last forgiven me. For I became the symbol of your sin, and so I had to die instead of you. To the ego sin means death, and so atonement is achieved through murder. Salvation is looked upon as a way by which the Son of God was killed instead of you. Yet would I offer you my body, you whom I love, knowing its littleness? Or would I teach that bodies cannot keep us apart? Mine was of no greater value than yours; no better means for communication of salvation, but not its Source. No one can die for anyone, and death does not atone for sin” (T.19.IV.B.17:1,2,3,4,5,6,7,8).